<\/i>\n\t\t\t\u0130nsan kendini yak\u0131n takibe alamaz ve nefsini, iyiliklere a\u00e7\u0131k, k\u00f6t\u00fcl\u00fcklere de meyyal yanlar\u0131yla do\u011fru okuyamazsa, s\u00fcr\u00e7melerden s\u0131yr\u0131lamayaca\u011f\u0131 gibi, hayat\u0131n\u0131 istikamet i\u00e7inde s\u00fcrd\u00fcrmesi de \u00e7ok zor hatta imk\u00e2ns\u0131zd\u0131r. \n\t\t\t<\/div><\/div><\/h4>\n\u201cKul oldum, kul oldum!\u201d<\/strong> diyecekleri yerlerde firavun\u00e2ne naralar atarak herkesi kendilerine kul sayma d\u00fc\u015f\u00fcncesiyle oturur kalkarlar. U\u011frad\u0131klar\u0131 yerlerde dervi\u015f en\u00eenleri sergiler, sof\u00eece tav\u0131rlara girer, \u201cdin\u201d, \u201cAllah\u201d, \u201cPeygamber\u201d<\/strong> der durur ve kendilerini dinleyenleri b\u00fcy\u00fclerler ama i\u00e7 d\u00fcnyalar\u0131 itibar\u0131yla bunlardan fersah fersah uzakt\u0131rlar. Ne hakperest olduklar\u0131 beyanlar\u0131nda ne de dervi\u015f gibi davranmalar\u0131nda katiyen samimi de\u011fillerdir. Bunlar birer d\u00fcnyaperesttirler ve kulland\u0131klar\u0131 kutsallarla alakal\u0131 hususlar da suiistimal edilip at\u0131lan birer arg\u00fcman mahiyetindedir.<\/p>\n<\/i>\n\t\t\t\u00c2\u015f\u0131k Pa\u015fa\u2019n\u0131n ifadesiyle:<\/p>\n\u201cHakik\u00ee dervi\u015f odur ki d\u00fcnyay\u0131 terk eder, <\/strong><\/p>\nGer\u00e7ek m\u00fc\u2019min de odur ki, d\u00fcnya onu terk eder.\u201d<\/strong>\n\t\t\t<\/div><\/div>\nYoktur o d\u00fcny\u00e2perestlerde bu duygu ve m\u00fclahazan\u0131n zerresi; bir aldatma h\u0131r\u0131lt\u0131s\u0131d\u0131r hepsinin solu\u011fu sesi. B\u00f6ylelerini iman, \u0130slam ve ihsan a\u00e7\u0131s\u0131ndan bir yere koymak \u00e7ok zordur; zira bunlar\u0131n hemen b\u00fct\u00fcn\u00fc bir anlamda birer \u0130bn-i Sel\u00fbl\u2019d\u00fcr. D\u00fc\u015f\u00fcnce d\u00fcnyalar\u0131 kirli, davran\u0131\u015flar\u0131 yapmac\u0131k, gaye-i hayalleri debdebe ve ihti\u015fam, hedefleri de d\u00fcnya ve m\u00e2f\u00eeh\u00e2d\u0131r. D\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fe fevkal\u00e2de \u00f6nem verir, makyajla oturur-kalkarlar.. yald\u0131zl\u0131 beyanlarla \u00e7evrelerini b\u00fcy\u00fclemeye \u00e7al\u0131\u015f\u0131rlar.. levsiyatlar\u0131n\u0131 gizleme mevzuunda \u00f6l\u00fcr \u00f6l\u00fcr dirilirler.. hep apak g\u00f6r\u00fcnmek i\u00e7in t\u00fcrl\u00fc t\u00fcrl\u00fc demagojilere ba\u015fvururlar.. mes\u00e2v\u00eeleri ortaya \u00e7\u0131k\u0131nca da hemen sun\u2019\u00ee g\u00fcndemler olu\u015fturarak irtik\u00e2plar\u0131n\u0131 \u00f6rtbas ediverirler. Bilmez bunlar kalb safvetini, ruh nez\u00e2hetini; \u015fekl\u00ee, sur\u00ee M\u00fcsl\u00fcman g\u00f6r\u00fcn\u00fcm\u00fcyle aldat\u0131r ve s\u00fcr\u00fcklerler arkalar\u0131ndan \u015fuursuz kalabal\u0131klar\u0131.. hep birer hak eri ve dirili\u015f kahraman\u0131 olduklar\u0131ndan dem vurur dururlar ama ne hakk u hakikatle bir m\u00fcnasebetleri vard\u0131r, ne de dirili\u015f ad\u0131na bir gayretleri.. \u00e7irk\u00e2pt\u0131r duygular\u0131 ve d\u00fc\u015f\u00fcnceleri; bilmezler kalb\u00ee-ruh\u00ee nezafet ve tahareti.. i\u00e7 ve d\u0131\u015f b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn esas oldu\u011funu.. nefis ve hev\u00e2 g\u00fcd\u00fcm\u00fcnden s\u0131yr\u0131larak Allah\u2019a h\u00e2lis kul olmay\u0131.<\/p>\n
Vicdan mekanizmas\u0131 itibar\u0131yla d\u00fc\u015fe-kalkad\u0131r azm u iradeleri.. taklit eksenli ve yapmac\u0131k kulluklar\u0131yla aldat\u0131c\u0131d\u0131r her halleri. Abdest al\u0131r gibi g\u00f6r\u00fcn\u00fcr, namaz k\u0131lacakm\u0131\u015f gibi \u00f6n safa y\u00fcr\u00fcrler ama her \u015feyleriyle g\u00f6z boyamacad\u0131r tav\u0131rlar\u0131.. kand\u0131rmacad\u0131r Hak kar\u015f\u0131s\u0131nda k\u0131yamlar\u0131, kuudlar\u0131.. bilmezler Allah taraf\u0131ndan g\u00f6r\u00fcl\u00fcyor olmay\u0131.. zihin ve ruh kirlili\u011fiyle kirletirler mira\u00e7 g\u00fczergah\u0131nda bulunmay\u0131.. ar\u0131nd\u0131ramam\u0131\u015flard\u0131r g\u00f6r\u00fcnme ve bilinme levsiy\u00e2t\u0131ndan i\u00e7 d\u00fcnyalar\u0131n\u0131. Oysaki kulluk ve m\u00fc\u2019minin mirac\u0131 namaz b\u00f6yle bir ar\u0131nmayla namaz olur.<\/p>\n
<\/i>\n\t\t\tNe ho\u015f s\u00f6yler \u0130sm ail Hakk\u0131 Bursev\u00ee:
\n\u201cP\u00e2k ve t\u00e2hir eyle \u00e7irk\u00e2b-\u0131 hev\u00e2dan nefsini, <\/strong><\/p>\nYaln\u0131z el-y\u00fcz y\u0131kamay\u0131 sanma taharetten garaz!..\u201d<\/strong>\n\t\t\t<\/div><\/div>\nNefis ve hev\u00e2n\u0131n farkl\u0131 renk ve desendeki aldat\u0131c\u0131 oyunlar\u0131ndan s\u0131yr\u0131lamayan bu bedbahtlar, sabahlar\u0131 bir t\u00fcrl\u00fc, ak\u015famlar\u0131 da ba\u015fka bir t\u00fcrl\u00fc ya\u015famaktan kurtulamazlar.. d\u00fc\u015f\u00fcnemezler yar\u0131nlar\u0131, daha \u00f6telerini ve i\u011fneden ipli\u011fe bir hesap g\u00fcn\u00fcn\u00fc.. \u0648\u0627\u064f\u0628\u064e\u0627\u0633\u064e\u062d\u064f \u062a\u0652\u0646\u064e \u0623\u064e \u0644\u0652\u0628\u064e \u0642\u0652\u0645\u064f\u0643\u064e\u0633\u064f\u0641\u0652\u0646\u064e\u0648\u0627 \u0623\u064f\u0628\u0650\u0627\u0633\u064e\u062d \u201cHesaba \u00e7ekin nefsinizi ve y\u00fczle\u015fin kendinizle, O ma\u2019dele-i uly\u00e2da hesaba \u00e7ekilmeden evvel.\u201d (Hazreti \u00d6mer rad\u0131yallahu anh)<\/strong><\/em> m\u00fclahazas\u0131na kapal\u0131d\u0131r vicdanlar\u0131.. ger\u00e7ek insan olma ufkuna y\u00fcr\u00fcmenin bu yoldan ge\u00e7ti\u011finin fark\u0131nda de\u011fillerdir; fark\u0131nda de\u011fillerdir ancak b\u00f6yle bir metafizik gerilimle nefis ve hev\u00e2n\u0131n gemlenip be\u015feri garizalar\u0131n, hayvani hislerin ve \u015fehev\u00e2ni duygular\u0131n \u00fcstesinden gelinece\u011finin. Ne var ki, kendini n\u00e2ma-ni\u015f\u00e2na, \u015f\u00f6hret \u00fc \u015f\u00e2na, makama-mans\u0131ba, zevk u saf\u00e2ya, takdire-alk\u0131\u015fa kapt\u0131rmakla zehirlenmi\u015f bu ruhlar, b\u00f6yle bir girdaba yelken a\u00e7t\u0131klar\u0131n\u0131n da fark\u0131na varamazlar.<\/p>\nBilemez bunlar hakik\u00ee iman\u0131, \u0130slam\u2019\u0131, ihsan\u0131 ve duyamazlar hakik\u00ee insan olmadaki enginli\u011fi. Nas\u0131l duyabilirler ki, bunlar hem kalbleri ve kafalar\u0131yla, hem de g\u00f6z ve kulaklar\u0131yla tamamen bu d\u00fcnyaya hasr-\u0131 himmet etmi\u015f bir k\u0131s\u0131m yar\u0131n\u0131 olmayan bedbahtlard\u0131r. Oysaki bug\u00fcne ve f\u00e2niy\u00e2t u z\u00e2il\u00e2ta g\u00f6z ucuyla bakmaya mukabil, yar\u0131nlara ve daha \u00f6telere b\u00fct\u00fcn ihsas ve ihtisas sistemlerimizle y\u00f6nelmez ve y\u00f6nelemezsek \u201clma durumuna d\u00fc\u015fmemiz s\u00f6z konusudur. Ama ne dersek diyelim, Hak\u2019la hemh\u00e2l olmayan ruhlar\u0131n \u015feyt\u00e2n\u00ee ve nefs\u00e2n\u00ee \u015ferarelere tak\u0131lmalar\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130mam \u015eafi\u00ee, \u201cSen kendini hakla me\u015fgul etmezsen, b\u00e2t\u0131l \u015feyler ruhunu sarar ve seni hep me\u015fgul eder.\u201d<\/strong> der ki, vicdanlar\u0131m\u0131za emanet \u00f6nemli bir re\u00e7ete mahiyetindedir.<\/p>\n![\"\"](\"http:\/\/www.kocar.org\/wp-content\/uploads\/2017\/11\/\u00e7a\u011flayan1.png\")
<\/p>\n","protected":false},"excerpt":{"rendered":"
Kendi Kendimizle Y\u00fczle\u015fme veya Muhasebe-1 \u201cKul oldum, kul oldum!\u201d diyecekleri yerlerde firavun\u00e2ne naralar atarak herkesi kendilerine kul sayma d\u00fc\u015f\u00fcncesiyle oturur kalkarlar. U\u011frad\u0131klar\u0131 yerlerde dervi\u015f en\u00eenleri sergiler, sof\u00eece tav\u0131rlara girer, \u201cdin\u201d, \u201cAllah\u201d, \u201cPeygamber\u201d der durur ve kendilerini dinleyenleri b\u00fcy\u00fclerler ama i\u00e7 d\u00fcnyalar\u0131 itibar\u0131yla bunlardan fersah fersah uzakt\u0131rlar. Ne hakperest olduklar\u0131 beyanlar\u0131nda ne de dervi\u015f gibi davranmalar\u0131nda …<\/p>\n","protected":false},"author":1,"featured_media":4317,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1534,122],"tags":[1190,1529,1532,23,273,36,420,1531,361,1530],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4315"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4315"}],"version-history":[{"count":7,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4315\/revisions"}],"predecessor-version":[{"id":4587,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4315\/revisions\/4587"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4317"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4315"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4315"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4315"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u201cKul oldum, kul oldum!\u201d<\/strong> diyecekleri yerlerde firavun\u00e2ne naralar atarak herkesi kendilerine kul sayma d\u00fc\u015f\u00fcncesiyle oturur kalkarlar. U\u011frad\u0131klar\u0131 yerlerde dervi\u015f en\u00eenleri sergiler, sof\u00eece tav\u0131rlara girer, \u201cdin\u201d, \u201cAllah\u201d, \u201cPeygamber\u201d<\/strong> der durur ve kendilerini dinleyenleri b\u00fcy\u00fclerler ama i\u00e7 d\u00fcnyalar\u0131 itibar\u0131yla bunlardan fersah fersah uzakt\u0131rlar. Ne hakperest olduklar\u0131 beyanlar\u0131nda ne de dervi\u015f gibi davranmalar\u0131nda katiyen samimi de\u011fillerdir. Bunlar birer d\u00fcnyaperesttirler ve kulland\u0131klar\u0131 kutsallarla alakal\u0131 hususlar da suiistimal edilip at\u0131lan birer arg\u00fcman mahiyetindedir.<\/p>\n \u201cHakik\u00ee dervi\u015f odur ki d\u00fcnyay\u0131 terk eder, <\/strong><\/p>\n Ger\u00e7ek m\u00fc\u2019min de odur ki, d\u00fcnya onu terk eder.\u201d<\/strong>\n\t\t\t<\/div><\/div>\n Yoktur o d\u00fcny\u00e2perestlerde bu duygu ve m\u00fclahazan\u0131n zerresi; bir aldatma h\u0131r\u0131lt\u0131s\u0131d\u0131r hepsinin solu\u011fu sesi. B\u00f6ylelerini iman, \u0130slam ve ihsan a\u00e7\u0131s\u0131ndan bir yere koymak \u00e7ok zordur; zira bunlar\u0131n hemen b\u00fct\u00fcn\u00fc bir anlamda birer \u0130bn-i Sel\u00fbl\u2019d\u00fcr. D\u00fc\u015f\u00fcnce d\u00fcnyalar\u0131 kirli, davran\u0131\u015flar\u0131 yapmac\u0131k, gaye-i hayalleri debdebe ve ihti\u015fam, hedefleri de d\u00fcnya ve m\u00e2f\u00eeh\u00e2d\u0131r. D\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fe fevkal\u00e2de \u00f6nem verir, makyajla oturur-kalkarlar.. yald\u0131zl\u0131 beyanlarla \u00e7evrelerini b\u00fcy\u00fclemeye \u00e7al\u0131\u015f\u0131rlar.. levsiyatlar\u0131n\u0131 gizleme mevzuunda \u00f6l\u00fcr \u00f6l\u00fcr dirilirler.. hep apak g\u00f6r\u00fcnmek i\u00e7in t\u00fcrl\u00fc t\u00fcrl\u00fc demagojilere ba\u015fvururlar.. mes\u00e2v\u00eeleri ortaya \u00e7\u0131k\u0131nca da hemen sun\u2019\u00ee g\u00fcndemler olu\u015fturarak irtik\u00e2plar\u0131n\u0131 \u00f6rtbas ediverirler. Bilmez bunlar kalb safvetini, ruh nez\u00e2hetini; \u015fekl\u00ee, sur\u00ee M\u00fcsl\u00fcman g\u00f6r\u00fcn\u00fcm\u00fcyle aldat\u0131r ve s\u00fcr\u00fcklerler arkalar\u0131ndan \u015fuursuz kalabal\u0131klar\u0131.. hep birer hak eri ve dirili\u015f kahraman\u0131 olduklar\u0131ndan dem vurur dururlar ama ne hakk u hakikatle bir m\u00fcnasebetleri vard\u0131r, ne de dirili\u015f ad\u0131na bir gayretleri.. \u00e7irk\u00e2pt\u0131r duygular\u0131 ve d\u00fc\u015f\u00fcnceleri; bilmezler kalb\u00ee-ruh\u00ee nezafet ve tahareti.. i\u00e7 ve d\u0131\u015f b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn esas oldu\u011funu.. nefis ve hev\u00e2 g\u00fcd\u00fcm\u00fcnden s\u0131yr\u0131larak Allah\u2019a h\u00e2lis kul olmay\u0131.<\/p>\n Vicdan mekanizmas\u0131 itibar\u0131yla d\u00fc\u015fe-kalkad\u0131r azm u iradeleri.. taklit eksenli ve yapmac\u0131k kulluklar\u0131yla aldat\u0131c\u0131d\u0131r her halleri. Abdest al\u0131r gibi g\u00f6r\u00fcn\u00fcr, namaz k\u0131lacakm\u0131\u015f gibi \u00f6n safa y\u00fcr\u00fcrler ama her \u015feyleriyle g\u00f6z boyamacad\u0131r tav\u0131rlar\u0131.. kand\u0131rmacad\u0131r Hak kar\u015f\u0131s\u0131nda k\u0131yamlar\u0131, kuudlar\u0131.. bilmezler Allah taraf\u0131ndan g\u00f6r\u00fcl\u00fcyor olmay\u0131.. zihin ve ruh kirlili\u011fiyle kirletirler mira\u00e7 g\u00fczergah\u0131nda bulunmay\u0131.. ar\u0131nd\u0131ramam\u0131\u015flard\u0131r g\u00f6r\u00fcnme ve bilinme levsiy\u00e2t\u0131ndan i\u00e7 d\u00fcnyalar\u0131n\u0131. Oysaki kulluk ve m\u00fc\u2019minin mirac\u0131 namaz b\u00f6yle bir ar\u0131nmayla namaz olur.<\/p>\n Yaln\u0131z el-y\u00fcz y\u0131kamay\u0131 sanma taharetten garaz!..\u201d<\/strong>\n\t\t\t<\/div><\/div>\n Nefis ve hev\u00e2n\u0131n farkl\u0131 renk ve desendeki aldat\u0131c\u0131 oyunlar\u0131ndan s\u0131yr\u0131lamayan bu bedbahtlar, sabahlar\u0131 bir t\u00fcrl\u00fc, ak\u015famlar\u0131 da ba\u015fka bir t\u00fcrl\u00fc ya\u015famaktan kurtulamazlar.. d\u00fc\u015f\u00fcnemezler yar\u0131nlar\u0131, daha \u00f6telerini ve i\u011fneden ipli\u011fe bir hesap g\u00fcn\u00fcn\u00fc.. \u0648\u0627\u064f\u0628\u064e\u0627\u0633\u064e\u062d\u064f \u062a\u0652\u0646\u064e \u0623\u064e \u0644\u0652\u0628\u064e \u0642\u0652\u0645\u064f\u0643\u064e\u0633\u064f\u0641\u0652\u0646\u064e\u0648\u0627 \u0623\u064f\u0628\u0650\u0627\u0633\u064e\u062d \u201cHesaba \u00e7ekin nefsinizi ve y\u00fczle\u015fin kendinizle, O ma\u2019dele-i uly\u00e2da hesaba \u00e7ekilmeden evvel.\u201d (Hazreti \u00d6mer rad\u0131yallahu anh)<\/strong><\/em> m\u00fclahazas\u0131na kapal\u0131d\u0131r vicdanlar\u0131.. ger\u00e7ek insan olma ufkuna y\u00fcr\u00fcmenin bu yoldan ge\u00e7ti\u011finin fark\u0131nda de\u011fillerdir; fark\u0131nda de\u011fillerdir ancak b\u00f6yle bir metafizik gerilimle nefis ve hev\u00e2n\u0131n gemlenip be\u015feri garizalar\u0131n, hayvani hislerin ve \u015fehev\u00e2ni duygular\u0131n \u00fcstesinden gelinece\u011finin. Ne var ki, kendini n\u00e2ma-ni\u015f\u00e2na, \u015f\u00f6hret \u00fc \u015f\u00e2na, makama-mans\u0131ba, zevk u saf\u00e2ya, takdire-alk\u0131\u015fa kapt\u0131rmakla zehirlenmi\u015f bu ruhlar, b\u00f6yle bir girdaba yelken a\u00e7t\u0131klar\u0131n\u0131n da fark\u0131na varamazlar.<\/p>\n Bilemez bunlar hakik\u00ee iman\u0131, \u0130slam\u2019\u0131, ihsan\u0131 ve duyamazlar hakik\u00ee insan olmadaki enginli\u011fi. Nas\u0131l duyabilirler ki, bunlar hem kalbleri ve kafalar\u0131yla, hem de g\u00f6z ve kulaklar\u0131yla tamamen bu d\u00fcnyaya hasr-\u0131 himmet etmi\u015f bir k\u0131s\u0131m yar\u0131n\u0131 olmayan bedbahtlard\u0131r. Oysaki bug\u00fcne ve f\u00e2niy\u00e2t u z\u00e2il\u00e2ta g\u00f6z ucuyla bakmaya mukabil, yar\u0131nlara ve daha \u00f6telere b\u00fct\u00fcn ihsas ve ihtisas sistemlerimizle y\u00f6nelmez ve y\u00f6nelemezsek \u201clma durumuna d\u00fc\u015fmemiz s\u00f6z konusudur. Ama ne dersek diyelim, Hak\u2019la hemh\u00e2l olmayan ruhlar\u0131n \u015feyt\u00e2n\u00ee ve nefs\u00e2n\u00ee \u015ferarelere tak\u0131lmalar\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130mam \u015eafi\u00ee, \u201cSen kendini hakla me\u015fgul etmezsen, b\u00e2t\u0131l \u015feyler ruhunu sarar ve seni hep me\u015fgul eder.\u201d<\/strong> der ki, vicdanlar\u0131m\u0131za emanet \u00f6nemli bir re\u00e7ete mahiyetindedir.<\/p>\n Kendi Kendimizle Y\u00fczle\u015fme veya Muhasebe-1 \u201cKul oldum, kul oldum!\u201d diyecekleri yerlerde firavun\u00e2ne naralar atarak herkesi kendilerine kul sayma d\u00fc\u015f\u00fcncesiyle oturur kalkarlar. U\u011frad\u0131klar\u0131 yerlerde dervi\u015f en\u00eenleri sergiler, sof\u00eece tav\u0131rlara girer, \u201cdin\u201d, \u201cAllah\u201d, \u201cPeygamber\u201d der durur ve kendilerini dinleyenleri b\u00fcy\u00fclerler ama i\u00e7 d\u00fcnyalar\u0131 itibar\u0131yla bunlardan fersah fersah uzakt\u0131rlar. Ne hakperest olduklar\u0131 beyanlar\u0131nda ne de dervi\u015f gibi davranmalar\u0131nda …<\/p>\n","protected":false},"author":1,"featured_media":4317,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1534,122],"tags":[1190,1529,1532,23,273,36,420,1531,361,1530],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4315"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4315"}],"version-history":[{"count":7,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4315\/revisions"}],"predecessor-version":[{"id":4587,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4315\/revisions\/4587"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4317"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4315"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4315"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4315"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u201cP\u00e2k ve t\u00e2hir eyle \u00e7irk\u00e2b-\u0131 hev\u00e2dan nefsini, <\/strong><\/p>\n<\/p>\n","protected":false},"excerpt":{"rendered":"