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Bu engin m\u00fclahazayla, b\u00f6yleleri hemen her zaman yarat\u0131l\u0131\u015f gayesine uygun hareket etmek i\u00e7in \u00e7\u0131rp\u0131n\u0131r.. s\u0131k s\u0131k i\u00e7 d\u00fcnyalar\u0131n\u0131 g\u00f6zden ge\u00e7irir.. kendileriyle y\u00fczle\u015fir.. m\u00fcl\u00e2haza kirlenmelerine kar\u015f\u0131 uyan\u0131k davran\u0131r.. kalb kararmalar\u0131na ve ruh paslanmalar\u0131na meydan vermeme hassasiyetiyle oturur-kalkar.. \u00e7ok defa \u201cOnlar\u0131 kirlettim!\u201d endi\u015fesiyle, ar\u0131nma ad\u0131na Hakk\u2019a tevecc\u00fch kurnalar\u0131na ko\u015far.. ve s\u00fcrekli \u201cahsen-i takv\u00eem\u201de mazhariyetin hakk\u0131n\u0131 tam veremedi\u011fi d\u00fc\u015f\u00fcncesiyle s\u0131zlan\u0131r dururlar.<\/p>\n

B\u00f6yleleri, de\u011fil bu olumsuz \u015feylere tahayy\u00fcl d\u00fcnyalar\u0131nda dahi kap\u0131 aralama, en k\u00fc\u00e7\u00fck bir r\u00fcya kirlili\u011fi, tasavvur isi-pas\u0131, dura\u011fanl\u0131k sisi-duman\u0131 kar\u015f\u0131s\u0131nda bile tir tir titrer, yeni yeni tevecc\u00fch vesileleri aramaya koyulur.. ve her zaman elleri rahmet ve ma\u011ffiret kap\u0131s\u0131n\u0131n tokma\u011f\u0131nda ruhanilerle atba\u015f\u0131 bir hayat s\u00fcrd\u00fcr\u00fcrler.<\/p>\n

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Onlar birer kurbet eri, vuslat sevdal\u0131s\u0131 iseler, b\u00f6yle yan\u0131p tutu\u015fanlar\u0131n yolu da a\u015fk u i\u015ftiyak-\u0131 likaullah g\u00fczerg\u00e2h\u0131 olmal\u0131d\u0131r. Evet, kendi uzakl\u0131klar\u0131n\u0131 a\u015f\u0131p o en yak\u0131nlardan yak\u0131n Z\u00e2t\u2019\u0131n \u201cb\u00ee kem u keyf\u201d maiyyetine erme helezonu da bu olsa gerek!.. Erilecek ufka erenler b\u00f6yle bir azm u ikdamla ermi\u015flerdir; heva ve heveslerinin a\u011f\u0131na tak\u0131l\u0131p kalanlar ise tak\u0131l\u0131p yollarda kalm\u0131\u015flard\u0131r.<\/p>\n

D\u00fcnden bug\u00fcne g\u00f6lgesini arkas\u0131na al\u0131p s\u00fcrekli g\u00fcne\u015fe m\u00fcteveccih y\u00fcr\u00fcyenler hemen her zaman \u00e7ok farkl\u0131 bir derinlikte kendileriyle m\u00fctemadiyen y\u00fczle\u015fmi\u015f; kalb ve ruhlar\u0131nda, tasavvur ve tahayy\u00fcllerinde var g\u00f6rd\u00fckleri veya var farz ettikleri kayma endi\u015feleriyle tir tir titremi\u015f; his, heyecan ve endi\u015feleri dillerine emanet s\u00fcrekli inleyip durmu\u015f ve en i\u00e7ten \u201cYa Rab!\u201d deyip s\u0131zlanm\u0131\u015flard\u0131r. Kamer-i M\u00fcn\u00eer ve mutlak manadaki o \u0130nsan-\u0131 K\u00e2mil\u2019den \u00e7evresinde h\u00e2lelenen y\u0131ld\u0131zlara kadar hemen hepsi, maiyyete uzanan peygamberler g\u00fczerg\u00e2h\u0131n\u0131n ayr\u0131lmaz yolcular\u0131 olmu\u015f ve arkadan gelenlere yan\u0131ltmayan birer rehber tavr\u0131 sergilemi\u015flerdir. Yollar\u0131 a\u00e7\u0131k olsun ve Cen\u00e2b-\u0131 Erham\u00fc\u2019r-Rahim\u00een bizleri de o yolun yolcular\u0131ndan eylesin!..<\/p>\n

\u015eimdi isterseniz bu nurani yolculu\u011fun biricik pi\u015fd\u00e2r\u0131, gelmi\u015f-ge\u00e7mi\u015f b\u00fct\u00fcn kuds\u00eelerin se\u00e7kinlerden se\u00e7kin m\u00fc\u015f\u00e2run bi\u2019l-ben\u00e2n\u0131 olan Rehn\u00fcm\u00e2 ile, O\u2019na bak\u0131p kendimizle y\u00fczle\u015fme kap\u0131s\u0131n\u0131 -tabi\u00ee i\u015fin hakikatinin deryada damlas\u0131 \u00f6l\u00e7\u00fcs\u00fcnde oldu\u011fu kayd\u0131yla- aralamaya \u00e7al\u0131\u015fal\u0131m.<\/p>\n

Akrab\u00fc\u2019l-mukarrab\u00een olan Hazreti Ruh-u Seyyidi\u2019l-En\u00e2m (s.a.s), o engin ruh haleti, temkin tavr\u0131 ve arkas\u0131ndakilere rehberlik m\u00fcl\u00e2hazas\u0131yla, sabah\u0131 ayr\u0131 bir teyakkuz fasl\u0131, ak\u015fam\u0131 ayr\u0131 bir tevecc\u00fch demi, i\u00e7ini Allah\u2019a d\u00f6ker ve\u00a0\u201cAllah\u0131m, Seni her t\u00fcrl\u00fc noksanl\u0131klardan tenzih ederim<\/em>. -G\u00fcnah onun r\u00fcyalar\u0131na bile misafir olmam\u0131\u015ft\u0131r-\u00a0<\/strong>g\u00fcnahlar\u0131m\u0131 ba\u011f\u0131\u015flaman\u0131 diler ve rahmetini umar\u0131m!..\u201d<\/strong>\u00a0[1]<\/strong><\/a>\u00a0<\/em>der; takip\u00e7ilerine kendilerini kontrol yolunu g\u00f6sterir ve ba\u015f d\u00f6nd\u00fcren bir tevazu ve mahviyet tavr\u0131 sergilerdi.<\/p>\n

Yine g\u00fcn\u00fcn ayd\u0131nl\u0131\u011fa kayd\u0131\u011f\u0131 ayn\u0131 dakikalarda, kendilerini \u00f6l\u00fcm uykusuna salm\u0131\u015f kalbzedelere temc\u00eed ve araftakilere tenbih edal\u0131 i\u00e7ten iniltileriyle rahmet kap\u0131s\u0131n\u0131n tokma\u011f\u0131na \u015fu s\u0131zlan\u0131\u015flarla dokunurdu:\u00a0\u201cAllah\u0131m, zulmetmekten, zulme u\u011framaktan; haddi a\u015fmaktan, ba\u015fkalar\u0131n\u0131n hukukuna tecav\u00fcz etmekten, hukukuma tecav\u00fcz edilmesinden; hata i\u015flemekten ve ba\u011f\u0131\u015flanmayacak g\u00fcnaha girmekten\u00a0<\/em>-Bunlar O\u2019nun tahayy\u00fcl d\u00fcnyas\u0131ndan bile fersah fersah uzak \u015feyler-\u00a0<\/strong>Sana s\u0131\u011f\u0131n\u0131r\u0131m.\u201d\u00a0[2]<\/a><\/strong>\u00a0<\/em>Ke\u015fke bu i\u00e7 d\u00f6k\u00fc\u015f\u00fcn \u00e7eyre\u011fi bizde ve bizim serk\u00e2rlar\u0131m\u0131zda da bulunsayd\u0131!..<\/p>\n

N\u00fcb\u00fcvvetinden \u00f6nce ve risaletle serfiraz k\u0131l\u0131nd\u0131ktan sonra, hayat-\u0131 seniyyelerinin hemen her safhas\u0131nda, nefis ve hevas\u0131n\u0131 kayd u bend alt\u0131na alm\u0131\u015f olmas\u0131na ra\u011fmen, her yeni tul\u00fbu yepyeni tul\u00fbatlarla, her zaman temkin edal\u0131 l\u00e2l \u00fc g\u00fcher \u015fu s\u00f6zlerle kar\u015f\u0131lard\u0131:\u00a0\u201cRabbim, beni nefsimle ba\u015f ba\u015fa b\u0131rak\u0131rsan, alt\u0131ndan kalk\u0131lmaz bir zaafa, kahreden bir ihtiyaca, belirsiz bir g\u00fcnah ve hataya itmi\u015f olursun.\u201d\u00a0<\/em>\u0130\u00e7ini h\u00fc\u015fyar bir ruhun sesi-solu\u011fu olarak bu ifadelerle dillendirdikten sonra kendine yak\u0131\u015fan o m\u00fcbarek tevecc\u00fch ve yakar\u0131\u015flar\u0131n\u0131 \u015fu ifadelerle noktalard\u0131:\u00a0\u201cBen yaln\u0131z ve yaln\u0131z Senin rahmetine g\u00fcveniyorum; g\u00fcnahlar\u0131m\u0131\u00a0<\/em>-Ruhum Sana kurban, hangi g\u00fcnah\u0131n\u0131?!.-\u00a0<\/strong>ba\u011f\u0131\u015fla; zira g\u00fcnahlar\u0131 ba\u011f\u0131\u015flayacak yaln\u0131z Sensin, Sen!\u201d<\/strong>\u00a0[3]<\/strong><\/a><\/em><\/p>\n

\u0130\u00e7 d\u00f6k\u00fc\u015flerine devam eder; tahayy\u00fcl d\u00fcnyas\u0131na bile gelmeyen nefis ve \u015feytana kar\u015f\u0131 -bence bendelerine tenbih sadedinde-\u00a0\u201cAllah\u0131m, nefis ve \u015feytan\u0131n \u015ferrinden, \u015ferareleriyle bana bir k\u00f6t\u00fcl\u00fck yapmalar\u0131ndan ve bir M\u00fcsl\u00fcmana k\u00f6t\u00fcl\u00fck yapt\u0131rmalar\u0131ndan Sana s\u0131\u011f\u0131n\u0131r\u0131m.\u201d\u00a0<\/strong>[4]<\/strong><\/a>\u00a0<\/em>der ve bu i\u00e7ten iniltilerini d\u00f6rt defa tekrar buyururdu. Bu temkin \u00fcst\u00fc temkine canlar kurban; yetinmezdi bunlarla, eli rahmet ve h\u0131fz u riayet kap\u0131s\u0131n\u0131n tokma\u011f\u0131nda,\u00a0\u201cEy Hayy u Kayy\u00fbm olan Allah\u0131m, rahmetini vesile ederek Senden yard\u0131m diliyorum; her h\u00e2limi \u0131slah buyur ve beni g\u00f6z a\u00e7\u0131p kapama s\u00fcresinde dahi nefsimle ba\u015fba\u015fa b\u0131rakma!\u201d<\/strong>\u00a0[5]<\/strong><\/a>\u00a0<\/em>diye niyaz ederdi. Hayat\u0131n\u0131 bata-\u00e7\u0131ka g\u00f6t\u00fcrenlerin k\u00f6r g\u00f6zlerine, sa\u011f\u0131r kulaklar\u0131na sokulsun!..<\/p>\n

O, nefis ve hevaya kar\u015f\u0131 -O\u2019ndan kilometrelerce uzak olsalar bile- o kadar duyarl\u0131 ve hassast\u0131 ki, milyonda bir ihtimalle dahi O\u2019nun o nuref\u015fan d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131na g\u00f6lge edememi\u015flerdi, edemezlerdi de!.. Biz yine, \u201cderbeder bendelerine bir ders\u201d deyip bir ad\u0131m geriye \u00e7ekilerek, o S\u00f6z Sultan\u0131\u2019n\u0131n tevecc\u00fch ve iniltilerine bir kez daha kulak kesilelim:\u00a0\u201cAllah\u0131m, nefsimin ve zimamlar\u0131 Senin elinde olan her varl\u0131\u011f\u0131n \u015ferrinden Sana s\u0131\u011f\u0131n\u0131r\u0131m.\u201d<\/strong>\u00a0[6]<\/strong><\/a>\u00a0<\/em>Bu ne duyarl\u0131l\u0131k ve engin bir temkin duygusudur!..<\/p>\n

Can al\u0131c\u0131 has\u0131mlar\u0131 bile O\u2019na ay\u0131b\u0131n en k\u00fc\u00e7\u00fc\u011f\u00fcn\u00fc dahi isnad etme k\u00fcstahl\u0131\u011f\u0131nda bulunmam\u0131\u015f, bulunamam\u0131\u015flard\u0131. Hem n\u00fcb\u00fcvvetten evvel hem de ondan sonra eminler emini olarak biliniyor ve \u00f6yle y\u00e2d ediliyordu. Ama O\u2019ndaki o y\u00fckseklerden y\u00fcksek ufka bak\u0131n ki, sanki bir ay\u0131b\u0131 varm\u0131\u015f\u00e7as\u0131na -biz yine bunlara, \u201crehberin terbiyegerdelere tenbihi\u201d diyelim-\u00a0\u201cAllah\u0131m, b\u00fct\u00fcn ay\u0131plar\u0131m\u0131 setret ve beni b\u00fct\u00fcn korku ve endi\u015felerimden emin k\u0131l!\u201d<\/strong>\u00a0[7]<\/strong><\/a>\u00a0<\/em>der dururdu. Meh\u00e2fet ve meh\u00e2bet d\u00fc\u015f\u00fcnceleri itibar\u0131yla her zaman tir tir titreyen bir g\u00f6nl\u00fc vard\u0131 ve O bu konuda arkas\u0131ndakilere ger\u00e7ek fazilete giden g\u00fczerg\u00e2h\u0131 i\u015faretliyordu.<\/p>\n

Uyurken de, \u201cO bizim gibi uyurdu\u201d demek O\u2019na kar\u015f\u0131 b\u00fcy\u00fck bir sayg\u0131s\u0131zl\u0131kt\u0131r. Zira O,\u00a0<\/strong>\u201cBenim g\u00f6zlerim uyur ama kalbim uyumaz\u201d\u00a0<\/strong>[8]<\/strong><\/a>\u00a0<\/em>diyerek bu konuya da bir nokta koymu\u015ftu. Ne var ki bu melekler \u00fcst\u00fc m\u00fcmtaz ruh, kendince o farkl\u0131 uykuya y\u00f6nelirken dahi ciddi bir tevecc\u00fch-\u00fc t\u00e2mla Hakk\u2019a y\u00f6nelir ve\u201cBismillah diyerek yan gelip yatt\u0131m.. Allah\u0131m, g\u00fcnah\u0131m\u0131 yarl\u0131\u011fa, \u015feytan\u0131m\u0131n sesini-solu\u011funu kes, nefsimle alakal\u0131 rehini \u00e7\u00f6z, beni kat\u0131nda o en y\u00fcce konumdakilerin aras\u0131na koyuver!..\u201d\u00a0<\/strong>[9]<\/strong><\/a>\u00a0<\/em>derdi.\u00a0<\/em>O dillere destan m\u00fcmtaz konumuna ra\u011fmen bu i\u00e7 \u00e7eki\u015fte dahi bizlere neler f\u0131s\u0131ld\u0131yor neler…<\/p>\n

O\u2019nun mirac\u0131 namaz kafiyeli, namazlar\u0131 da mira\u00e7 edal\u0131yd\u0131. O, sal\u00e2t unvan\u0131yla bu yerdeki miraca y\u00fcr\u00fcrken b\u00fct\u00fcn tav\u0131rlar\u0131nda ihsan televv\u00fcnleri belirir, var\u0131p Hak kar\u015f\u0131s\u0131nda el pen\u00e7e divan durunca da dudaklar\u0131ndan, yap\u0131lacak ameliyenin \u201cberaat-i istihlal\u201di nev\u2019inden, \u015fu m\u00fcbarek s\u00f6zler d\u00f6k\u00fcl\u00fcrd\u00fc:\u00a0\u201cAllah\u0131m, Melik\u2019sin, Senden ba\u015fka ilah yoktur. Sen benim biricik Rabbimsin; ben ise Senin kulunum. Nefsime zulmettim; g\u00fcnah\u0131m\u0131 itiraf ediyorum,\u00a0<\/em>-Ey Canlar Can\u0131, hangi g\u00fcnah?!.-\u00a0<\/strong>b\u00fct\u00fcn g\u00fcnahlar\u0131m\u0131 ba\u011f\u0131\u015fla; Senden ba\u015fkas\u0131 onlar\u0131 yarl\u0131\u011fayamaz.. beni ahl\u00e2k-\u0131 haseneye hidayet buyur; zira ancak Sen hidayet edersin!.<\/strong>\u201d\u00a0[10]<\/strong><\/a>\u00a0<\/em>Bunlar, bizleri de o ufka \u00e7a\u011f\u0131rma niteli\u011finde \u015feyler; Allah bizi de o hidayet-i t\u00e2mmeye mazhar buyursun…<\/p>\n

\u201cG\u00fcnah!\u201d deyip inledi\u011fi husustan ma\u011frib-ma\u015fr\u0131k aras\u0131ndaki mesafeden daha uzakt\u0131 ama O, kalem ve m\u00fcrekkebin s\u00fck\u00fbt murakabesine dal\u0131p yazmaz olduklar\u0131 hata addetti\u011fi \u015feylere kar\u015f\u0131 dahi -hatalar O\u2019nun r\u00fcyalar\u0131na bile misafir olmam\u0131\u015ft\u0131r- olabildi\u011fine bir temkin duygusu ve ihsan ahd \u00fc peyman\u0131 ile i\u00e7ini d\u00f6km\u00fc\u015f ve inlemi\u015fti\u00a0: \u201cAllah\u0131m, beni hatalar\u0131mdan, iki kutup aras\u0131ndaki mesafe uzakl\u0131\u011f\u0131yla uzakla\u015ft\u0131r. Rabbim, beni hatalar\u0131mdan, -kirleri en iyi temizleyenden kin\u00e2ye- saf su, kar ve dolu (m\u00e2yi\u2019iyle) ar\u0131nd\u0131r\u0131yor gibi ar\u0131nd\u0131r\u0131ver.\u201d<\/strong>\u00a0[11]<\/strong><\/a>\u00a0<\/em>Bu ne derinlik, can i\u00e7re Can\u0131m!.. Sen;<\/p>\n

Sultan-\u0131 Rus\u00fcl \u015eah-\u0131 m\u00fcmeccedsin Efendim\u00a0<\/strong>
\nBi\u00e7arelere devlet-i sermedsin Efendim\u00a0<\/strong>
\nDivan-\u0131 il\u00e2h\u00eede ser\u00e2medsin Efendim\u00a0<\/strong>
\nMen\u015f\u00fbr-u \u201cLe\u2019amruk\u201dle m\u00fceyyedsin Efendim.<\/strong>
\n(\u015eeyh G\u00e2lib)<\/strong><\/p><\/blockquote>\n

Ey ziya-i himmet ve \u015fem\u2019-i t\u00e2b\u00e2n\u0131m, b\u00f6ylesi i\u00e7 d\u00f6k\u00fc\u015f ve s\u0131zlan\u0131\u015flar\u0131nla \u201cben\u201d deyip bizi o nurlu yolunda kendimiz olmaya \u00e7a\u011f\u0131r\u0131yorsan, bizler sergerdanlar\u0131m\u0131z ve serk\u00e2rlar\u0131m\u0131zla o ufka veda edeli y\u0131llar oldu. Bizler, reca edal\u0131 t\u00fcllenen h\u00fclyalar\u0131m\u0131zla Senin yeni tevecc\u00fchlerini bekliyoruz; Hak ad\u0131na daha fazla bekletme!.<\/p>\n

Hususiyle o has h\u00e2lene bakt\u0131\u011f\u0131n gibi k\u0131tm\u00eere de bak,\u00a0<\/strong>
\nVe kuts\u00ee a\u015fk\u0131nla onu da cay\u0131r cay\u0131r yak;\u00a0<\/strong>
\nKararmas\u0131n atmosferi sensizlik h\u00fczn\u00fcyle,\u00a0<\/strong>
\n\u2018O da bendendir\u2019 de ki kalmas\u0131n Senden \u0131rak.<\/strong><\/p><\/blockquote>\n

Namaz\u0131n sidret\u00fc\u2019l-m\u00fcnteh\u00e2s\u0131 say\u0131lan,\u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0645\u064e\u0627 \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0627\u0644\u0652\u0639\u064e\u0628\u0652\u062f\u064f \u0645\u0650\u0646\u0652 \u0631\u064e\u0628\u0651\u0650\u0647\u0650 \u0648\u064e\u0647\u064f\u0648\u064e \u0633\u064e\u0627\u062c\u0650\u062f\u064c<\/span>\u00a0[12]<\/a>\u00a0fehvas\u0131nca kulun Allah\u2019a en yak\u0131n oldu\u011fu halde,\u00a0\u201cBa\u015f ayak ayn\u0131 yerde, \u00f6per aln\u0131 seccade; i\u015fte insan\u0131 kurbete ta\u015f\u0131yan cadde.\u201d<\/strong>\u00a0<\/em>s\u00f6zleriyle tah\u015fiyelendirilen ufka y\u00f6nelirken ve hi\u00e7 kimse kar\u015f\u0131s\u0131nda e\u011filmeyen m\u00fcbarek ba\u015f\u0131n\u0131 en derin bir tevazu hissiyle yerlere s\u00fcrerken, bir farkl\u0131 \u00fcslupla i\u00e7ini d\u00f6ker ve \u015f\u00f6yle s\u0131zlan\u0131rd\u0131:\u00a0\u201cAllah\u0131m, b\u00fct\u00fcn g\u00fcnahlar\u0131m\u0131\u00a0<\/em>-Ey\u00a0\u0644\u0650\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u064e \u0644\u064e\u0643\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0645\u064e\u0627 \u062a\u064e\u0642\u064e\u062f\u0651\u064e\u0645\u064e \u0645\u0650\u0646\u0652 \u0630\u064e\u0646\u0652\u0628\u0650\u0643\u064e \u0648\u064e\u0645\u064e\u0627 \u062a\u064e\u0623\u064e\u062e\u0651\u064e\u0631\u064e<\/span>\u00a0[13]<\/a>\u00a0ile serfiraz \u015fehin\u015f\u00e2h\u0131m, Rabbin Sana ge\u00e7mi\u015fte g\u00fcnah i\u015fletmedi; gelecekte g\u00fcnaha a\u00e7\u0131lacak kap\u0131 ve pencereleri de Senin sadakat kilidinle kilitledi; s\u00f6yle y\u00fcce \u015fan\u0131n a\u015fk\u0131na, Siz neye g\u00fcnah diyorsunuz!-\u00a0<\/strong>evet, b\u00fct\u00fcn g\u00fcnahlar\u0131m\u0131, k\u00fc\u00e7\u00fc\u011f\u00fcn\u00fc-b\u00fcy\u00fc\u011f\u00fcn\u00fc, evvelini-\u00e2hirini, a\u00e7\u0131\u011f\u0131n\u0131-gizlisini, hepsini ba\u011f\u0131\u015fla!\u201d<\/strong>\u00a0[14]<\/strong><\/a>\u00a0<\/em>Ke\u015fke bu melek soluklar\u0131n\u0131 a\u015fk\u0131n inilti ve s\u0131zlan\u0131\u015flar\u0131, hayatlar\u0131n\u0131 g\u00fcnah levsiyat\u0131 i\u00e7inde ge\u00e7irenler de anlayabilselerdi!.. Heyhat, kalb\u00ee hayata veda etmi\u015f, ruh ufkundan habersizler bunlar\u0131 ne duyar ne de anlarlar.<\/p>\n

\u0130liklerine kadar Hakk\u2019a kurbet ve o kurbetle zevk-i ruhaninin zirve yapt\u0131\u011f\u0131 te\u015fehh\u00fcdde O yine kendi marifet derinli\u011fiyle do\u011fru orant\u0131l\u0131 inler ve g\u00f6n\u00fcl tellerinden kopup gelen \u015fu s\u00f6zlerle ruhunun eri\u015filmezli\u011fini dillendirir:\u00a0\u201cAllah\u0131m, nefsime \u00e7ok zulmettim\u00a0<\/em>-bu da biz bilmezlere bir hat\u0131rlatma herhalde-g\u00fcnahlar\u0131m\u0131 ba\u011f\u0131\u015flayacak yaln\u0131z Sensin Sen, nezd-i ul\u00fbhiyetinden hususi bir ma\u011ffiretle ba\u011f\u0131\u015fla beni, bana merhamet buyur; \u015f\u00fcphesiz yeg\u00e2ne Gaf\u00fbr ve Rah\u00eem Sensin.\u201d\u00a0<\/em><\/strong>[15]<\/a><\/p>\n

Ah ke\u015fke bizler de \u201cRehber ve Rehn\u00fcm\u00e2 nerede, biz neredeyiz?\u201d deyip i\u00e7ten i\u00e7e s\u0131zlanabilseydik!.. O, bizim i\u00e7in her zaman s\u00f6z konusu olabilen, O\u2019nun ufkundan da fersah fersah uzak bulunan bir k\u0131s\u0131m g\u00f6n\u00fcl karartan ahval i\u00e7in s\u0131zlan\u0131r ve engin bir yakar\u0131\u015f ile duygular\u0131n\u0131 \u015f\u00f6yle seslendirirdi: \u201cAllah\u0131m, kalb kat\u0131l\u0131\u011f\u0131ndan, gafletten\u00a0<\/strong><\/em>-nerede onlar nerede Senin ufkun?!.-\u00a0<\/strong>fakr u zaruretten, k\u00fcf\u00fcrden, f\u0131sktan, muhalefet m\u00fclahazas\u0131yla birilerine d\u00fc\u015fmanl\u0131k tavr\u0131 almaktan, riyadan, s\u00fcm\u2019adan Sana s\u0131\u011f\u0131n\u0131r\u0131m!\u201d\u00a0<\/strong>[16]<\/strong><\/a>\u00a0<\/em>Bilmem ki bu teyakkuz ve temkin, ba\u015f d\u00f6nd\u00fcren b\u00f6yle bir derinlikle, o Masum-u Mutlak\u2019\u0131n d\u0131\u015f\u0131nda -mele-i a\u2019l\u00e2n\u0131n sakinleri d\u00e2hil- ba\u015fka biri taraf\u0131ndan duyulmu\u015f mudur? Ben zannetmiyorum; kimse de ihtimal veremez…<\/p>\n

O Kamer-i M\u00fcn\u00eer\u2019in tazarru, niyaz ve yakar\u0131\u015flar\u0131 ad\u0131na deryadan damla bu kadar\u0131yla mevzuya bir noktal\u0131 virg\u00fcl koyarak, \u201cKonu bitmedi, s\u0131rada o M\u00e2h-i T\u00e2b\u00e2n\u2019\u0131n h\u00e2lesi say\u0131lan \u2018Mustafeyne\u2019l-Ahy\u00e2r\u2019<\/strong> var.\u201d diyor ve yanl\u0131\u015flar\u0131mdan \u00f6t\u00fcr\u00fc Allah\u2019tan afv u ma\u011ffiret diliyorum…<\/p>\n

\n

 <\/p>\n

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\n

[1]<\/a>\u00a0Ebu Davud,\u00a0edeb\u00a0<\/em>108.<\/p>\n<\/div>\n

\n

[2]<\/a>\u00a0Ahmed b. Hanbel,\u00a0M\u00fcsned\u00a0<\/em>35\/520; H\u00e2kim,\u00a0M\u00fcstedrek\u00a0<\/em>1\/697.<\/p>\n<\/div>\n

\n

[3]<\/a>\u00a0Ahmed b. Hanbel,\u00a0M\u00fcsned\u00a0<\/em>35\/521; Taber\u00e2n\u00ee,\u00a0el-Mu\u2019cem\u00fc\u2019l-Keb\u00eer\u00a0<\/em>5\/119; H\u00e2kim,\u00a0M\u00fcstedrek\u00a0<\/em>1\/697.<\/p>\n<\/div>\n

\n

[4]<\/a>\u00a0Tirmiz\u00ee,\u00a0deav\u00e2t\u00a0<\/em>105; Ahmed b. Hanbel,\u00a0M\u00fcsned\u00a0<\/em>11\/171.<\/p>\n<\/div>\n

\n

[5]<\/a>\u00a0Ebu Davud,\u00a0edeb\u00a0<\/em>107; Ahmed b. Hanbel,\u00a0M\u00fcsned\u00a0<\/em>34\/75; Taber\u00e2n\u00ee,\u00a0el-Mu\u2019cem\u00fc\u2019s-Sa\u011f\u00eer\u00a0<\/em>1\/270 (Laf\u0131z Taber\u00e2n\u00ee\u2019den).<\/p>\n<\/div>\n

\n

[6]<\/a>\u00a0Taber\u00e2n\u00ee,\u00a0ed-Dua\u00a0<\/em>s.128; Beyhak\u00ee,\u00a0Del\u00e2il\u00fc\u2019n-N\u00fcb\u00fcvve\u00a0<\/em>7\/122.<\/p>\n<\/div>\n

\n

[7]<\/a>\u00a0Ebu Davud,\u00a0edeb\u00a0<\/em>107; \u0130bn M\u00e2ce,\u00a0dua\u00a0<\/em>14; Ahmed b. Hanbel,\u00a0M\u00fcsned\u00a0<\/em>8\/403.<\/p>\n<\/div>\n

\n

[8]<\/a>\u00a0Buh\u00e2r\u00ee,\u00a0men\u00e2k\u0131b\u00a0<\/em>24; M\u00fcslim,\u00a0sal\u00e2t\u00fc\u2019l-m\u00fcsafir\u00een\u00a0<\/em>125.<\/p>\n<\/div>\n

\n

[9]<\/a>\u00a0Ebu Davud,\u00a0edeb<\/em>\u00a0107.<\/p>\n<\/div>\n

\n

[10]<\/a>\u00a0M\u00fcslim,\u00a0sal\u00e2t\u00fc\u2019l-m\u00fcsafir\u00een\u00a0<\/em>201; Ebu Davud,\u00a0sal\u00e2t\u00a0<\/em>124.<\/p>\n<\/div>\n

\n

[11]<\/a>\u00a0Buh\u00e2r\u00ee,\u00a0ezan\u00a0<\/em>89; M\u00fcslim,\u00a0mes\u00e2cid\u00a0<\/em>147.<\/p>\n<\/div>\n

\n

[12]<\/a>\u00a0M\u00fcslim,\u00a0sal\u00e2t\u00a0<\/em>215; Ebu Davud,\u00a0sal\u00e2t\u00a0<\/em>160.<\/p>\n<\/div>\n

\n

[13]<\/a>\u00a0Fetih s\u00fbresi, 48\/2.<\/p>\n<\/div>\n

\n

[14]<\/a>\u00a0M\u00fcslim,\u00a0sal\u00e2t\u00a0<\/em>216; Ebu Davud,\u00a0sal\u00e2t\u00a0<\/em>156.<\/p>\n<\/div>\n

\n

[15]<\/a>\u00a0Buh\u00e2r\u00ee,\u00a0ezan\u00a0<\/em>151; M\u00fcslim,\u00a0zikr\u00a0<\/em>48.<\/p>\n<\/div>\n

\n

[16]<\/a>\u00a0H\u00e2kim,\u00a0M\u00fcstedrek\u00a0<\/em>1\/712.<\/p>\n

Yazar: Fethullah G\u00fclen Tarih:\u00a0Ocak 2018<\/time><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bunlar bak\u0131\u015flar\u0131nda b\u00fct\u00fcnc\u00fcllerdir; do\u011fru g\u00f6r\u00fcr, do\u011fru d\u00fc\u015f\u00fcn\u00fcr ve her hamlelerini hak m\u00fclahazas\u0131na ba\u011flarlar. Nefis ve m\u00e2ver\u00e2-i tabiat aras\u0131ndaki gel-gitleri hep bu temel espri etraf\u0131nda cereyan eder. Onlar yerinde irade ve \u015fuur merce\u011fini kendi i\u00e7 d\u00fcnyalar\u0131n\u0131 tema\u015faya y\u00f6nlendirir ve f\u0131trat-\u0131 asliyelerini kontrole koyulur; ard\u0131ndan da hemen onu \u00f6telere ve \u00f6telerin de \u00f6tesine tevcih ederek Yaratan\u2019a i\u00e7 …<\/p>\n","protected":false},"author":1,"featured_media":4418,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1534],"tags":[74,1190,1529,1532,23,273,36,420],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4417"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4417"}],"version-history":[{"count":4,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4417\/revisions"}],"predecessor-version":[{"id":4423,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4417\/revisions\/4423"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4418"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4417"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4417"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4417"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}