Kendiyle Y\u00fczle\u015fmede Peygamber Ufku (1) \u00a0<\/strong><\/p>\n Ufkumuzu a\u015far onlar\u0131n Hak\u2019la m\u00fcnasebetleri.. kendileriyle y\u00fczle\u015fmeleri.. ve masumiyetlerine ra\u011fmen Hak kap\u0131s\u0131ndaki temkin \u00fcst\u00fc temkin edal\u0131 i\u00e7 \u00e7eki\u015fleri. S\u0131\u011fmaz m\u00fccelletlere onlar\u0131n o led\u00fcnn\u00ee derinlikleri.. hiss-i meh\u00e2fet ve meh\u00e2betleri.. ver\u00e2lar ver\u00e2s\u0131na m\u00fcteveccih yana-yak\u0131la niyazlar\u0131 ve bu konudaki s\u00fbzi\u015f\u00ee na\u011fmeleri. Bizim deryadan bir damla, mehtaptan bir zerre k\u0131r\u0131k-d\u00f6k\u00fck ifadelerimizle, t\u00e2 ba\u015ftan yed-i rahmetle o ar\u0131nd\u0131r\u0131lm\u0131\u015flar\u0131n hangi m\u00fclahazaya binaen ar\u0131nma kurnas\u0131ndan ar\u0131nma kurnas\u0131na -isti\u011ffar, in\u00e2be, evbeye- ko\u015ftuklar\u0131n\u0131 de\u011ferlendirip dillendirmek muhal \u00f6l\u00e7\u00fcs\u00fcnde zordur. Ama yine de onlara bak\u0131p kendimize gelme ad\u0131na, bir c\u00fcret de olsa bir \u015feyler s\u00f6ylemenin l\u00fczumuna inan\u0131yorum. Zannediyorum bu paragraf\u0131, \u201cCenab-\u0131 Hak onlar\u0131n bu y\u00fcce hissiyatlar\u0131n\u0131n bir damlas\u0131n\u0131 da bize l\u00fctfeylesin!\u201d dile\u011fiyle noktalama uygun olacakt\u0131r.<\/p>\n<\/header>\n O silsile-i zebercette ilk g\u00f6n\u00fclden i\u00e7 \u00e7eki\u015f ve s\u0131zlan\u0131\u015f, bir zelle ile y\u00e2d edilegelen, iftar vaktini tayinde bir i\u00e7tihad olmaz\u0131 neticesindeydi. Hususiyle hata demiyorum, yeri gelince -in\u015faallah- \u00fczerinde durulacakt\u0131r. Cenab-\u0131 Hakk\u2019\u0131n kullar\u0131 hakk\u0131nda kulland\u0131\u011f\u0131 kelimeler Rab ile kulu aras\u0131nda her zaman sayg\u0131yla kar\u015f\u0131lansa da, bize o \u201cMustafeyne\u2019l-Ahy\u00e2r\u201d hakk\u0131nda her zaman temkin edal\u0131 d\u00fc\u015f\u00fcnme ve konu\u015fma d\u00fc\u015fer.<\/p>\n Bununla beraber, bu hassas konuya, sondan gelip \u00f6ndekilerin de \u00f6n\u00fcnde bulunan s\u0131rr-\u0131 hikmet-i \u00e2lemin ke\u015f\u015f\u00e2f\u0131, ilm\u00ee varl\u0131\u011f\u0131yla evvellerden evvel, yer-g\u00f6k ehlinin sert\u00e2c-\u0131 ibtih\u00e2c\u0131 olan ve \u00e2lem\u015f\u00fcmul mesajlar\u0131yla b\u00fct\u00fcn insanl\u0131\u011fa rehn\u00fcm\u00e2 bulunan.. arz u sema ehlinin iftihar tablosu, o e\u015fi-menendi bulunmayan ve \u201cSultan-\u0131 rus\u00fcl\u201d diye yad edilegelen.. ruh\u00e2n\u00ee-cism\u00e2n\u00ee varl\u0131klar aras\u0131nda, H\u00e2l\u0131k\u2019\u0131n\u0131n birinci derecede matmah-\u0131 nazar\u0131 olarak bilinen.. \u00f6telerden gelen feyiz ve nur tayflar\u0131n\u0131 imana a\u00e7\u0131k g\u00f6n\u00fcllere if\u00e2za eden.. b\u00fct\u00fcn m\u00fclk ve melek\u00fbt alemlerinin kutb-u \u00e2zam\u0131 unvan\u0131yla an\u0131lan.. ismet, iffet, emanet, sadakat, fet\u00e2net ve tebli\u011f hususiyetleri itibar\u0131yla gelmi\u015f ge\u00e7mi\u015f umum se\u00e7kinlerin \u00f6n\u00fcnde bulunan.. bir hak dostunun ifadesiyle:<\/p>\n \u00c2yinedir bu \u00e2lem her \u015fey Hak ile kaim, payesiyle serfiraz olan.. \u00f6nyarg\u0131s\u0131z herkes taraf\u0131ndan, y\u00fcr\u00fcd\u00fc\u011f\u00fc yolun sem\u00e2v\u00ee hususiyetleriyle Ehadiyet ve Samediyet hakikatlerinin biricik ke\u015f\u015f\u00e2f\u0131 say\u0131lan.. ve \u201cHakikat\u00fc\u2019l-hakaik\u201d\u0131n en fasih lisan\u0131 olarak takdirler \u00fcst\u00fc takdir g\u00f6ren.. b\u00fct\u00fcn bunlara ra\u011fmen hep tevazu ve mahviyet yolunda y\u00fcr\u00fcyen.. umum g\u00f6n\u00fcllere Hakk\u2019\u0131 duyurma ad\u0131na en kutsal vuslata muvakkaten veda eden bir \u00ees\u00e2r kahraman\u0131.. ve melekiyeti a\u015fk\u0131n, e\u015fi-benzeri bulunmayan bir n\u00e2dire-i f\u0131trat, bir \u00e2bide-i b\u00eemisal ile \u201cVira bismillah!\u201d demek istiyoruz.<\/p>\n Bunca fez\u00e2il ve i\u00e7 derinli\u011fine ra\u011fmen, O\u2019nun tazarru, niyaz ve s\u0131zlan\u0131\u015flar\u0131 kar\u015f\u0131s\u0131nda akl\u0131n z\u00e2hir\u00ee nazar\u0131na g\u00f6re \u201cniye, neden?\u201d demekten kendimizi alamasak da O, Rabbiyle m\u00fcnasebetlerinde ub\u00fbdet y\u00f6r\u00fcngesinde hep ihsan \u015fuuruyla oturup kalkm\u0131\u015ft\u0131. Biz de \u015fimdi icm\u00e2len dahi olsa, O\u2019nunla alakal\u0131 birka\u00e7 s\u00f6z etmek istiyoruz.<\/p>\n Akl-\u0131 sath\u00ee konuya safiyyullah olan Hazreti Adem\u2019den ba\u015flamay\u0131 \u00f6ng\u00f6rse de, g\u00f6nl\u00fcm\u00fcz sebeb-i hilkat-i \u00e2lem olmas\u0131 itibar\u0131yla beraat-i istihlal nev\u2019inden O\u2019nunla \u201cVira bismillah!\u201d deme temay\u00fcl\u00fcnde. \u00c7\u00fcnk\u00fc her \u015feyden evvel O, h\u00e2ric\u00ee v\u00fccut nokta-i nazar\u0131ndan sonradan gelse de hep \u00f6ndeydi ve \u00f6nc\u00fcyd\u00fc. Zira peygamberlik manzumesi O\u2019nun ad\u0131na nazmedilip bestelenmi\u015fti ama O, \u00e2lem\u015f\u00fcmul misyonuyla bir kafiye gibi bu nazm-\u0131 mukaddesin sonuna yerle\u015ftirilmi\u015f ve bu \u00f6nemli misyon O\u2019nunla noktalanm\u0131\u015ft\u0131.<\/p>\n Evet, bir manada O bir ilk, di\u011fer manada da sondu. Her \u015feyden evvel O, v\u00fcc\u00fbd-u necm-i n\u00fbr\u00e2n\u00eesi a\u00e7\u0131s\u0131ndan<\/p>\n p\u00e2yesiyle serfir\u00e2zd\u0131 ve bu manaya i\u015fareten bir g\u00fcn O \u015f\u00f6yle buyuracakt\u0131: \u201c\u00c2dem nebi beyne\u2019l-m\u00e2i ve\u2019t-t\u00een iken ben peygamberdim.\u201d<\/i>Buyuracak ve bu ilk ve son muammas\u0131na imada bulunacakt\u0131.<\/p>\n Bu a\u00e7\u0131dan biz de bu s\u0131rl\u0131 k\u0131deme binaen birka\u00e7 c\u00fcmleyle de olsa, her an Hakk\u2019a m\u00fcteveccih bulunan o ruh-i emcedle bu silsile-i zebercede ba\u015flamak istiyoruz.<\/p>\n O, hayal ve r\u00fcyalar\u0131nda dahi olsa hi\u00e7bir zaman hataya ve hatalara mihmandarl\u0131k yapmam\u0131\u015ft\u0131r. Ama gel g\u00f6r ki, bu Hakk\u2019a a\u015fina kutsal ruh, \u00f6l\u00fcm\u00fcn karde\u015fi say\u0131lan uyuyup dinlenmeye y\u00f6nelirken -Asl\u0131nda O\u2019nun uykusu da uyan\u0131k bir kalble, s\u0131rf bir g\u00f6z yummaktan ibaretti.- \u015fu me\u00e2ldeki ayet\/ayetler ve sureleri tekrar ederdi; onlar\u0131 okumadan katiyen o \u00e2leme yelken a\u00e7mazd\u0131:<\/p>\n \u201cYa Rabben\u00e2! E\u011fer hata ettiysek\u00a0<\/i>-Neye hata diyorsa?!.-\u00a0bundan \u00f6t\u00fcr\u00fc bizi muaheze etme.<\/i>\u00a0Y\u00e2 Rabben\u00e2! Bize o \u00f6ncekilere y\u00fckledi\u011fin a\u011f\u0131r y\u00fckleri y\u00fckleme. Rabbimiz! Bizi g\u00fc\u00e7 yetiremeyece\u011fimiz \u015feylerle y\u00fck\u00fcml\u00fc tutma!.. Affet bizleri, kusurlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla -Bilmem ki neye kusur diyor!- ve merhamet buyur bize!.. Sensin bizim mevl\u00e2m\u0131z ve yard\u0131mc\u0131m\u0131z, k\u00e2firlere kar\u015f\u0131 yard\u0131m eyle bizlere.\u201d\u00a0<\/i>(Bakara s\u00fbresi, 2\/286)<\/strong><\/p><\/blockquote>\n Ey y\u00fcce ve m\u00fczekk\u00e2 ruh! E\u011fer bu iltica ve niyaz\u0131n bencileyin sergerdanlara bir tembih ise,\u00a0\u0633\u064e\u0645\u0650\u0639\u0652\u0646\u064e\u0627 \u0648\u064e\u0623\u064e\u0637\u064e\u0639\u0652\u0646\u064e\u0627<\/span>\u00a0\u2013\u00a0\u201c\u0130\u015fittik ve itaat ettik.\u201d<\/i><\/strong>\u00a0der, bu s\u0131zlan\u0131\u015flar\u0131n\u0131 rehberli\u011fine verir ve v\u00fccud-u necm-i nur\u00e2n\u00een kar\u015f\u0131s\u0131nda e\u011filiriz. Yok, kendi ad\u0131na dendiyse, o zaman da g\u00f6z ve kulaklar\u0131m\u0131z\u0131 kapar, s\u00fck\u00fbt murakabesine dalar\u0131z; dalar\u0131z zira Senin can al\u0131c\u0131 has\u0131mlar\u0131n, gayz ve nefretlerle k\u00f6p\u00fcr\u00fcp durduklar\u0131 d\u00f6nemde bile Sana \u201cEm\u00een\u201d diyor; ismet, iffet ve masumiyetin kar\u015f\u0131s\u0131nda dillerini tutuyor ve homurtular\u0131n\u0131 muvakkaten dahi olsa kesiveriyorlard\u0131. Sesimi o v\u00fccud-u h\u00e2k\u00e2n\u00eene duyurabilsem -buna sergerdanl\u0131\u011f\u0131m m\u00e2ni- ey Sevgili! S\u00f6yle Allah a\u015fk\u0131na, Senin bu temkin \u00fcst\u00fc temkin edal\u0131 iniltilerin ve i\u00e7 d\u00f6k\u00fc\u015flerin \u201cakrab\u00fc\u2019l-mukarrab\u00een\u201de ait bir s\u0131r m\u0131 yoksa biz derbederlere imal\u0131 bir emir mi?!.<\/p>\n Bilmem ki O’nun b\u00f6yle engin d\u00fc\u015f\u00fcncesinin, hatta k\u0131l\u0131 k\u0131rk yararcas\u0131na g\u00f6sterdi\u011fi incelik ve hassasiyetin arkas\u0131ndaki, O\u2019na Rabbimizin \u201cSen olmazs\u0131n ama ben denece\u011fi dedim!\u201d \u00fcslubunda \u015f\u00f6yle bir hitap \u015fekli miydi:\u00a0\u201cBiz Sana bu kitab\u0131 hakikatin ta kendisi olarak indirdik ki, insanlar aras\u0131nda Allah\u2019\u0131n bildirdi\u011fi \u015fekilde onunla h\u00fckmedesin ve hainlerin m\u00fcdafaac\u0131s\u0131 olmayas\u0131n; \u00f6yleyse gel Allah\u2019tan af dile, zira O Gaf\u00fbr\u2019dur, Rah\u00eem\u2019dir.\u201d<\/i>\u00a0(Nisa s\u00fbresi, 4\/105-106)<\/strong> Belki de bu, \u201cO\u2019na diyorum ama arkadakiler, s\u00f6z\u00fcn sizlere oldu\u011fu a\u00e7\u0131k!\u201d demekti. Fakat bu ferman O\u2019nun rakiklerden rakik, hassas ruhunda bir ney gibi inlemi\u015fti. M\u00fcbarek ruhunun duyarl\u0131l\u0131\u011f\u0131yla t\u0131pk\u0131\u00a0\u201cBeni H\u00fbd S\u00fbresi ihtiyarlatt\u0131.\u201d<\/i>\u00a0beyan-\u0131 nuref\u015f\u00e2n\u0131 misill\u00fc i\u00e7tenle\u015ftirmi\u015f oldu\u011fu,<\/p>\n beyan-\u0131 s\u00fcbh\u00e2n\u00eesinde duydu\u011fu ayn\u0131 \u015feyleri duydu\u011funda \u015f\u00fcphe yoktu.<\/p>\n Ey y\u00fcce ruh! B\u00fct\u00fcn ruhlar Sana feda olsun!.. Hayat-\u0131 seniyyen, do\u011fru olman\u0131n kat kat \u00fcst\u00fcnde hep ha\u015fyet ve sayg\u0131 i\u00e7inde ge\u00e7mi\u015fti; ama o il\u00e2hi ferman\u0131 Sen kendi \u00fczerine ald\u0131n ve inledin. H\u00e2lbuki hedefte daha \u00e7ok bizler vard\u0131k; fakat anlayamad\u0131k ve yand\u0131\u011f\u0131n gibi yanamad\u0131k. Ke\u015fke Sana emredilen o \u015feylerin birer sorumlusu ve m\u00fckellefi oldu\u011fumuzu anlayabilseydik! \u00c7ok ac\u0131d\u0131r, gafletle ya\u015fad\u0131k, gafletle oturup kalkt\u0131k ve hi\u00e7bir zaman tamamiyet i\u00e7inde konumumuzun hakk\u0131n\u0131 veremedik.<\/p>\n Ey \u015eeref-i nev-i insan ve ey Fer\u00eed-i Kevn \u00fc Zaman! Bizi ba\u011f\u0131\u015fla! Arkanda oldu\u011fumuz iddias\u0131nda bulunup durduk ama hal ve temsil keyfiyetiyle -maalesef- fersah fersah uzaklarda emeklemeyle \u00f6m\u00fcr t\u00fckettik. Ebed\u00ee mihrab\u0131na tevecc\u00fch buyurdu\u011funda bu peri\u015fan ve derbeder ruhlar i\u00e7in de hep inleyip i\u00e7 d\u00f6kt\u00fc\u011f\u00fcn gibi bir kez daha inle ve Cenab-\u0131 Hak\u2019tan Sen\u2019den uzak d\u00fc\u015fm\u00fc\u015f bu sergerdanlar\u0131n da y\u00fcrekten M\u00fcsl\u00fcman olmalar\u0131n\u0131 dile!.. Dile ki Allah bizi de hakiki insan eylesin!..<\/p>\n Yazar: Fethullah G\u00fclen,\u00a0![\"\"](\"http:\/\/www.kocar.org\/wp-content\/uploads\/2018\/02\/fethullah-gulen-how-to-respond-to-hostile-attitudes.jpg\")
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\nMir\u2019\u00e2t-\u0131 Muhammed\u2019den Allah g\u00f6r\u00fcn\u00fcr daim.<\/p><\/blockquote>\n\u0623\u064e\u0648\u0651\u064e\u0644\u064f \u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0644\u0647\u064f \u0646\u064f\u0648\u0631\u064a<\/span>\u00a0\u2013\u00a0\u201c<\/i>Allah\u2019\u0131n ilk yaratt\u0131\u011f\u0131 benim nurumdu.<\/i>\u201d<\/h4>\n
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\u00a0\u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0642\u0650\u0645\u0652 \u0643\u064e\u0645\u064e\u0627 \u0623\u064f\u0645\u0650\u0631\u0652\u062a\u064e<\/span>\u00a0\u2013 \u201cEmrolundu\u011fun gibi dosdo\u011fru ol!<\/i>\u201d (H\u00fbd s\u00fbresi, 11\/112)<\/strong><\/h4>\n<\/blockquote>\n