Engin Sezen, The Circle<\/strong><\/h4>\n

Harun Tokak<\/strong>, \u00a01955\u2019te U\u015fak\u2019\u0131n K\u0131rk\u2019a k\u00f6y\u00fcnde do\u011fmu\u015f. Bir k\u00f6y \u00e7ocu\u011fu\u2026Hizmet Hareketi i\u00e7inden \u00e7\u0131km\u0131\u015f bir ba\u015far\u0131 hikayesi\u2026<\/p>\n

1979\u2019da \u0130zmir Y\u00fcksek \u0130slam Enstit\u00fcs\u00fc\u2019nden mezun olan Harun Hoca\u2019n\u0131n, e\u011fitimcili\u011fi yan\u0131s\u0131ra, kariyerinde Ba\u015fbakanl\u0131k M\u00fc\u015favirli\u011fi, Gazeteciler ve Yazarlar Vakf\u0131 Ba\u015fkanl\u0131\u011f\u0131 da var.<\/p>\n

\u00d6zellikle,\u00a0Yeni\u015fafak<\/strong>\u00a0gazetesinde Pazar g\u00fcnleri, \u00f6zg\u00fcn bir \u00fcslupla yazd\u0131\u011f\u0131 hikayeleriyle daha geni\u015f kesimlere ula\u015ft\u0131. T\u00fcrkiye bas\u0131n\u0131nda t\u00fcr\u00fcn\u00fcn ilk \u00f6rnekleri olan ve Hoca\u2019n\u0131n ko\u015fu\u015fturmacalar\u0131 aras\u0131nda kaleme ald\u0131\u011f\u0131 bu yaz\u0131lar, gerek muhtevas\u0131, gerekse dil ve \u00fcslup \u00f6zellikleri bak\u0131m\u0131ndan titizlikle incelenmeyi hak ediyor.<\/p>\n

Yay\u0131mlanm\u0131\u015f kitaplar\u0131,\u00a0\u00d6nden Giden Atl\u0131lar, Yoldakiler, I\u015f\u0131k S\u00fcvarileri, Kime Emanet, K\u0131nal\u0131 K\u00fcheylanlar.\u00a0<\/strong>\u015eimdilerde, gurbet ellerde i\u015f g\u00fc\u00e7, derd-i mai\u015fet pe\u015findeyken bile yaz\u0131ya, sohbete devam ediyor. Ben Harun Bey\u2019in as\u0131l yazacaklar\u0131n\u0131, s\u00f6yleyeceklerini hen\u00fcz yaz\u0131p s\u00f6ylemedi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum; nitekim \u015fimdiye kadarki yaz\u0131l\u0131 ve s\u00f6zl\u00fc eserlerini, bundan sonra ortaya koyaca\u011f\u0131 verimlerin bir dibacesi olarak g\u00f6r\u00fcyorum.<\/p>\n

Harun Tokak, sadece yaz\u0131s\u0131nda de\u011fil, bilhassa sohbetinde, konu\u015fmas\u0131nda da \u00f6zg\u00fcn biridir. \u0130\u00e7tendir. G\u00f6z\u00fc ya\u015fl\u0131d\u0131r. Sesi solu\u011fu, davudi ve derunidir; geli\u015fi g\u00fczel, ama \u00e7a\u011f\u0131l \u00e7a\u011f\u0131l akan duygu debisi\u00a0y\u00fcksek\u00a0g\u00fcmrah bir nehirdir. Alelade g\u00fcnl\u00fck konu\u015fmalar\u0131nda dahi etkileyici bir \u015fairaneli\u011fi vard\u0131r. Dinleyeni hi\u00e7 s\u0131kmayan bu\u00a0Harun Tokak \u00fcslubu<\/strong>yla tarihi vakalar\u0131 g\u00fcncel olaylarla harmanlar, muhatab\u0131n\u0131\u00a0 mev\u2019izenin i\u00e7ine \u00e7eker, kendisini dinleyene kelimenin tam anlam\u0131yla bir irfan ziyafeti \u00e7eker.<\/p>\n

Cemaat\u2019te hitabetiyle temay\u00fcz etmi\u015f Harun Hoca\u2019n\u0131n 1994 y\u0131l\u0131nda o lebaleb dolu Ankara Kocatepe Cami\u2019indeki vaaz\u0131 hala hat\u0131rlardad\u0131r.<\/p>\n

Harun Tokak,\u00a0The Circle<\/strong>\u2019daki bu m\u00fclakat\u0131nda hem ge\u00e7mi\u015fe dair \u00f6nemli de\u011ferlendirmeler, hat\u0131rlatmalar ve ayr\u0131nt\u0131lar sunarken, ayn\u0131 zamanda gelecekle ilgili de de\u011ferli tespitlerde bulunuyor.<\/p>\n

<\/p>\n

Kendinizi bize tan\u0131t\u0131r m\u0131s\u0131n\u0131z? Harun Tokak kimdir?<\/strong><\/p>\n

Bu zor soruya\u00a0Suya D\u00fc\u015fen Kan<\/strong>\u00a0kitab\u0131n\u0131n giri\u015findeki c\u00fcmlelerden \u00f6d\u00fcn\u00e7 alarak cevap bulmaya \u00e7al\u0131\u015fal\u0131m\u2026<\/p>\n

Fani d\u00fcnyadan gelip ge\u00e7en nice insanlar yan\u0131nda benim<\/p>\n

k\u00fc\u00e7\u00fck hayat hikayemin hi\u00e7bir de\u011feri olmad\u0131\u011f\u0131n\u0131 \u00f6\u011freneli y\u0131llar oldu. Ama ben \u201c\u00f6m\u00fcr a\u011fac\u0131n\u0131n ba\u015f\u0131nda\u201d durup geriye do\u011fru bakt\u0131\u011f\u0131mda anl\u0131yorum ki k\u00fc\u00e7\u00fck hayatlar\u0131m\u0131z\u0131n i\u00e7inde b\u00fcy\u00fck hakikatlerin i\u015faretleri, can yak\u0131c\u0131, hatta can al\u0131c\u0131 sorular\u0131n derin cevaplar\u0131na ipucu olabilecek hediyeler var\u2026<\/p>\n

1955\u2019te k\u00fc\u00e7\u00fck bir Bat\u0131 Anadolu k\u00f6y\u00fcnde do\u011fmu\u015f biri olarak, her on<\/p>\n

y\u0131lda bir ate\u015ften g\u00f6mlekler giyip \u00e7\u0131karan bir \u00fclkede nice d\u00f6nemler ya\u015fad\u0131m,<\/p>\n

nice ac\u0131lara, nice adanm\u0131\u015fl\u0131klara ve ba\u015far\u0131lara da \u015fahit oldum.<\/p>\n

Bat\u0131 Anadolu\u2019daki o k\u00fc\u00e7\u00fck k\u00f6y\u00fcm\u00fczde \u00e7ocuklu\u011fumda \u201ck\u00f6y akademisyenleri\u201d denilen soylu insanlar vard\u0131. G\u00fcne\u015fi g\u00f6r\u00fcnceye kadar yan\u0131m\u0131z\u0131 y\u00f6remizi bu kandiller ayd\u0131nlatt\u0131. Yolda y\u00fcr\u00fcy\u00fc\u015fleri, caminin \u015fad\u0131rvan\u0131nda buz gibi suyla abdest al\u0131\u015flar\u0131, y\u00fcreklerinden ta\u015fan Kelime-i \u015eehadetleri, namazda duru\u015flar\u0131, dualar\u0131, ciddiyetleri, asaletleri, o benim \u00e7ocuk ruhuma birer emanet gibi y\u00fckledikleri hakikatler, bana ve benim gibi nicelerine hayat\u0131n dar ve karanl\u0131k ge\u00e7itlerinde bocalad\u0131\u011f\u0131m\u0131z d\u00f6nemlerde bir rehber, yolumuzu ayd\u0131nlatan bir \u0131\u015f\u0131k oldu.<\/p>\n

\u0130lk\u00f6\u011frenimimi k\u00f6y\u00fcmde tamamlad\u0131m. \u0130mam Hatip Lisesini U\u015fak\u2019ta okudum. 1979\u2019 da \u0130zmir Y\u00fcksek \u0130slam Enstit\u00fcs\u00fc\u2019nden mezun oldum. Anadolu\u2019nun de\u011fi\u015fik \u015fehirlerinde \u00f6\u011fretmenlik yapt\u0131m. Ba\u015fta e\u011fitim olmak \u00fczere de\u011fi\u015fik alanlarda faaliyet g\u00f6steren pek \u00e7ok sivil toplum kurulu\u015funda inisiyatifler ald\u0131m.<\/p>\n

MEB\u2019de e\u011fitim uzmanl\u0131\u011f\u0131, Ba\u015fbakanl\u0131kta m\u00fc\u015favirlik, Gazeteciler ve Yazarlar Vakf\u0131 Ba\u015fkanl\u0131\u011f\u0131 gibi g\u00f6revlerde bulundum. Ayd\u0131nlar\u0131n bilgi ve birikimlerini payla\u015ft\u0131\u011f\u0131 Abant Platformu\u2019nun ve Avrasya\u2019n\u0131n se\u00e7kin ayd\u0131nlar\u0131 ile birlikte Diyalog Avrasya Platformu\u2019nun kurulu\u015flar\u0131nda yer ald\u0131m.<\/p>\n

Bu \u00e7al\u0131\u015fmalardan dolay\u0131 G\u00fcney Ukrayna Devlet Pedagoji \u00dcniversitesi taraf\u0131ndan fahri profes\u00f6rl\u00fck \u00fcnvan\u0131 ile taltif edildim.<\/p>\n

2006-2012 y\u0131llar\u0131 aras\u0131nda Yeni \u015eafak Gazetesinde Pazar yaz\u0131lar\u0131 yazd\u0131m.<\/p>\n

 <\/p>\n

Bir yazar, bir d\u00fc\u015f\u00fcnce adam\u0131 olarak beslendiginiz kaynaklar?<\/strong><\/p>\n

Beslendi\u011fim ana kaynaklar \u00c7a\u011f\u0131m\u0131z\u0131n iki muhte\u015fem sesi ve solu\u011fu olan \u00dcstad Bedi\u00fczzaman\u2019\u0131n ve Fethullah G\u00fclen Hocaefendinin k\u00fclliyatlar\u0131 ve \u00f6\u011fretileridir. Ama bununla birlikte ba\u015fta \u00fclkemiz klasikleri olmak \u00fczere Do\u011fu ve Bat\u0131 klasiklerinin tamam\u0131ndan istifade etti\u011fimi s\u00f6ylemeliyim.<\/p>\n

\u00a0 Nelerle me\u015fgulsunuz bu aralar?<\/strong><\/p>\n

\u015eu aralar tamamlamam gereken baz\u0131 kitaplar vard\u0131, onlarla me\u015fgul oluyorum. Bunlardan\u00a0Anam ve Davam, Ben Mekke, Ben Medine<\/em><\/strong>\u00a0tamamland\u0131 say\u0131l\u0131r.\u00a0Anam ve Davam<\/em>, 2015 A\u011fustosunda Hakka y\u00fcr\u00fcyen anam\u0131n hastal\u0131\u011f\u0131n\u0131n seyrini ve o g\u00fcnlerde yan\u0131ma gelip giden arkada\u015flar\u0131m\u0131zla konu\u015ftu\u011fumuz \u201cge\u00e7mi\u015f g\u00fczel g\u00fcnlerin\u201d bir yad\u0131 niteli\u011finde. Bir nevi k\u00fc\u00e7\u00fck k\u00f6y\u00fcm\u00fczdeki toprak evin \u00f6n\u00fcnden, ilkin beni gurbetlere u\u011furlarken ba\u015f\u0131ndaki beyaz ya\u015fma\u011f\u0131n\u0131n ucuyla g\u00f6z\u00fcnde biriken ya\u015flar\u0131 silen anam\u0131, son yolculu\u011funa u\u011furlarken g\u00f6z\u00fcmden ve g\u00f6nl\u00fcmden d\u00f6k\u00fclenler\u2026 Bir nevi otobiyografi de denebilir.<\/p>\n

Haftada bir siyer sohbetleri yap\u0131yorum. Bunlar bir televizyon kanal\u0131nda ve youtube\u2019da yay\u0131nlan\u0131yor. Eh emekli maa\u015f\u0131m\u0131za da el kondu\u011fu i\u00e7in r\u0131zk\u0131m\u0131z\u0131n pe\u015finden ko\u015fturuyoruz. Ma\u011fdurlar\u0131n ve masum bebeklerin bereketinin de i\u00e7inde oldu\u011funa inand\u0131\u011f\u0131m, \u015fimdilik minik ama b\u00fcy\u00fcmeye m\u00fcsait bir i\u015fletmenin hayata ge\u00e7irilmesi i\u00e7in u\u011fra\u015f\u0131yoruz.<\/p>\n

<\/p>\n

Okudu\u011funuz kitaplar? Bir kitap tavsiyesi?<\/strong><\/p>\n

Buralarda kitap bulmak o kadar kolay olmuyor ama bazen T\u00fcrkiye\u2019den gelenlere sipari\u015f ediyoruz.<\/p>\n

Fethullah G\u00fclen Hocafendinin Yolun Kaderi\u2019ni, Ahmet \u00dcmit\u2019in \u0130stanbul Hat\u0131ras\u0131\u2019n\u0131, Hilmi Ziya \u00dclken\u2019in A\u015fk Ahlak\u0131\u2019n\u0131, Kenize Murad\u2019\u0131n Beg\u00fcm\u2019\u00fcn\u00fc, Nikos Kazancakis\u2019in Yeniden \u00c7arm\u0131ha Gerilen \u0130sa<\/strong>\u2019s\u0131n\u0131 son okunanlar aras\u0131nda sayabiliriz.<\/p>\n

<\/p>\n

Uzun y\u0131llar Gazeteciler ve Yazarlar Vakf\u0131\u2019n\u0131n y\u00f6neticili\u011fini yapt\u0131n\u0131z. Bu kurumun Cemaat i\u00e7inde \u00e7ok \u00f6zel bir yeri vard\u0131. \u00a0Geriye d\u00f6n\u00fcp bakt\u0131\u011f\u0131\u0131zda GYV\u2019in, T\u00fcrkiye\u2019ye neler katt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorsunuz?<\/strong><\/p>\n

GYV daha 30 Haziran 1994\u2019deki Dedeman Hotel\u2019deki ilk kurulu\u015f toplant\u0131s\u0131nda b\u00fcy\u00fck bir bo\u015flu\u011fu dolduraca\u011f\u0131n\u0131 g\u00f6sterdi. Vakf\u0131n onursal ba\u015fkan\u0131 Fethullah G\u00fclen Hocaefendi, aralar\u0131nda \u00e7ok say\u0131da gazetecinin de bulundu\u011fu kalabal\u0131k bir grubun kar\u015f\u0131s\u0131nda konu\u015fmu\u015f ve burada s\u00f6yledi\u011fi s\u00f6zler geni\u015f yank\u0131 yapm\u0131\u015ft\u0131. Hocaefendi Dedeman\u2019da \u201cDemokrasiden d\u00f6n\u00fc\u015f yok\u201d diyerek, hem laik \u00e7evrelerin dikkatini \u00e7ekmi\u015f hem de o g\u00fcne kadar \u0130slam ve demokrasi ili\u015fkisine \u00e7ok yo\u011fun kafa yormam\u0131\u015f olan -birilerinin deyimi ile- \u201c\u0130slami kesimi\u201d silkelemi\u015fti.<\/p>\n

Birlikte, karde\u015f\u00e7e ya\u015faman\u0131n yeni bir i\u015faret fi\u015fe\u011fi gibi alg\u0131lanan bu ilk toplant\u0131dan sonra, Hocaefendi\u2019nin toplumun di\u011fer kesimlerine a\u00e7\u0131lma hamleleri h\u0131zlanarak devam etti. Siyaset, sanat ve spor camias\u0131ndan, ad\u0131 Cemaat\u2019le an\u0131lmas\u0131 m\u00fcmk\u00fcn olmayan isimlerle bir araya geldi. Toplumun hemen her kesimini temsil eden geni\u015f kat\u0131l\u0131ml\u0131 iftarlar d\u00fczenlendi. Gazeteler ziyaret edildi. Tabii Hocaefendi bunlar\u0131 yaparken, kamuoyunda da yo\u011fun bir tart\u0131\u015fma ba\u015flad\u0131. \u201cG\u00fclen ne yapmak istiyordu?\u201d Bu soru haks\u0131z da say\u0131lmazd\u0131. \u00c7\u00fcnk\u00fc Hocaefendi, \u0130slamc\u0131 camia aras\u0131nda tan\u0131nsa da, o g\u00fcne kadar kamuoyunun geni\u015f kesimi taraf\u0131ndan yak\u0131ndan bilinmeyen bir isimdi.<\/p>\n

T\u00fcrkiye\u2019de farkl\u0131 din mensuplar\u0131 da ya\u015f\u0131yordu ve toplumsal bar\u0131\u015f i\u00e7in bu gruplar\u0131n temsilcileriyle de g\u00f6r\u00fc\u015f\u00fclmesi gerekiyordu.<\/p>\n

Hocaefendi o g\u00fcnlerde dinler aras\u0131 diyalog \u00e7al\u0131\u015fmalar\u0131nda ilk ad\u0131m\u0131, sessiz sedas\u0131z bir \u015fekilde atm\u0131\u015f,\u00a0\u0130stanbul Rum Patri\u011fi I. Bartholomeos\u2019la 6 Nisan 1996\u2019da g\u00f6r\u00fc\u015fm\u00fc\u015ft\u00fc.<\/strong>\u00a0Bu tarihi bulu\u015fma beklendi\u011fi gibi b\u00fcy\u00fck ses getirdi. O g\u00fcnlerde Devlet, Ortodoks Patrikhanesi\u2019nden hi\u00e7 ho\u015flanm\u0131yor ve k\u00fc\u00e7\u00fcmsemek i\u00e7in de resmi yaz\u0131\u015fmalarda Fener Rum Patrikhanesi ad\u0131yla an\u0131yordu. D\u00fcnya, Fener Rum Patrikhanesi diye k\u00fc\u00e7\u00fcmseyerek and\u0131\u011f\u0131m\u0131z ve Ey\u00fcp Kaymakaml\u0131\u011f\u0131\u2019yla muhatap etti\u011fimiz Patrik\u2019i ve Patrikhane\u2019yi ek\u00fcmenik olarak kabul ediyordu. Hocaefendinin d\u00fc\u015f\u00fcncesine g\u00f6re T\u00fcrkiye, Patrikhane\u2019nin bu imaj\u0131ndan yararlanmal\u0131, kendine ve vatanda\u015flar\u0131na g\u00fcvenmeliydi.<\/p>\n

Hocafendi kendisine y\u00f6neltilen yo\u011fun ele\u015ftirilerin hi\u00e7birini dikkate almayarak Musevi Cemaati liderleri ba\u015fta olmak \u00fczere Katolik ve S\u00fcryani din adamlar\u0131yla da g\u00f6r\u00fc\u015ft\u00fc.<\/p>\n

O g\u00fcn i\u00e7in bu g\u00f6r\u00fc\u015fmelerin ne anlam ifade etti\u011fini daha iyi anlamak i\u00e7in S\u00fcryani Kadim Metropoliti\u2019nin s\u00f6yledi\u011fi s\u00f6z hala hat\u0131r\u0131mdad\u0131r, \u201cBu g\u00fcn bizim i\u00e7in bayramd\u0131r, 35 seneden beri \u0130stanbul M\u00fcft\u00fcl\u00fc\u011f\u00fcne bayram tebri\u011fi yaz\u0131yoruz tebri\u011finizi ald\u0131k diye bir cevap bile vermiyorlar\u201d<\/p>\n

Hocaefendinin ziyareti ve vakf\u0131n geni\u015f kat\u0131l\u0131ml\u0131 iftar sofralar\u0131na daveti ile bu insanlar\u0131n \u00fclkemizde ya\u015fad\u0131klar\u0131n\u0131n fark\u0131na var\u0131ld\u0131.<\/p>\n

<\/p>\n

Gazeteciler ve Yazarlar Vakf\u0131\u2019n\u0131n 11 \u015eubat 1995\u2019de Ye\u015filk\u00f6y\u2019deki Polat Renaissance Otel\u2019de\u00a0<\/strong>b<\/strong>a\u015flatt\u0131\u011f\u0131 iftar sofralar\u0131\u00a0<\/strong>evrensel bar\u0131\u015fa do\u011fru \u00e7ok de\u011ferli ad\u0131mlar haline geldi.<\/strong><\/p>\n

Hocaefendinin \u201cHo\u015fg\u00f6r\u00fc bizim yama\u00e7lar\u0131m\u0131z\u0131n g\u00fcl\u00fc, \u00e7i\u00e7e\u011fidir.\u201d S\u00f6zleri ile ba\u015flayan \u00e7ok kat\u0131l\u0131ml\u0131, \u00e7ok renkli iftar yemekleri sadece \u2018iftar yeme\u011fi\u2019 de\u011fil, ayn\u0131 zamanda toplumsal dayan\u0131\u015fmaya, uluslararas\u0131 ili\u015fkilere katk\u0131 sunan farkl\u0131 bir etkinlik olmaya ba\u015flad\u0131.<\/p>\n

\u0130nsanlar de\u011fi\u015fik mahfillerde Hocaefendi\u2019yi dinledik\u00e7e yeni bir \u201c\u00fcmit kahraman\u0131\u201d ile kar\u015f\u0131 kar\u015f\u0131ya olduklar\u0131n\u0131 anlamakta gecikmediler.<\/p>\n

Art\u0131k her y\u0131l geleneksel hale gelen \u0130ftar sofralar\u0131na, meclis ba\u015fkanlar\u0131, bakanlar, milletvekilleri, belediye ba\u015fkanlar\u0131, parti genel ba\u015fkanlar\u0131, semavi dinlerin reisleri, patrikler, metropolitler, yerli yabanc\u0131 bas\u0131n mensuplar\u0131, sanat\u00e7\u0131lar, bilim adamlar\u0131, din adamlar\u0131 ve i\u015f adamlar\u0131 kat\u0131l\u0131yordu.<\/p>\n

Nereden geliyordu bu tevecc\u00fch<\/strong>?<\/strong><\/p>\n

Her \u015feyden \u00f6nce insanlar hat\u0131rlanmaktan dolay\u0131 \u00e7ok memnundu.<\/p>\n

O iftar ak\u015famlar\u0131nda pek \u00e7ok insan kendini ifade etme ve duygular\u0131n\u0131 dile getirme imkan\u0131 buluyordu.<\/p>\n

Prof. Dr. Nur Vergin\u2019 in sevin\u00e7 ve sitem kokan \u015fu s\u00f6zleri hala zihnimin bir kenar\u0131na ili\u015fmi\u015f \u00f6ylece durmaktad\u0131r;<\/p>\n

\u201cHep hay\u0131flan\u0131rd\u0131m. \u00dc\u00e7 seneden beri oru\u00e7 tutan birisi olarak hep derdim ki \u201cYa Rab, bu T\u00fcrkiye M\u00fcsl\u00fcmanlar\u0131 neden beni de bir iftar yeme\u011fine \u00e7a\u011f\u0131rmazlar.\u201d \u00c7ok \u015f\u00fck\u00fcr, bir yeni arkada\u015f\u0131n\u0131z\u0131, yeni dinda\u015f\u0131n\u0131z\u0131 b\u00f6yle g\u00fczel bir davette, b\u00f6yle bir \u00e7a\u011fr\u0131 alt\u0131nda g\u00f6r\u00fcyorsunuz.\u201d<\/p>\n

Mehmet Altan\u2019\u0131n konu\u015fmas\u0131 da haf\u0131zalardan silinir gibi de\u011fildi;<\/p>\n

\u201cGazeteciler ve yazarlar daha \u00e7ok kendilerini mahkeme \u00f6nlerinde bulduklar\u0131 i\u00e7in ben b\u00f6yle bir toplant\u0131 ile kar\u015f\u0131la\u015f\u0131nca \u015fa\u015f\u0131rd\u0131m. \u00c7ok renkli, \u00e7ok sesli ve \u00e7o\u011fulcu yap\u0131da bizim arzulad\u0131\u011f\u0131m\u0131z T\u00fcrkiye\u2019nin maketi olarak g\u00f6r\u00fcl\u00fcyor.\u201d<\/p>\n

<\/p>\n

Ocak 1996 y\u0131l\u0131nda \u00c7\u0131ra\u011fan\u2019da yap\u0131lan Ho\u015fg\u00f6r\u00fc \u00d6d\u00fclleri Gecesi, toplumun, laik- anti laik, K\u00fcrt -T\u00fcrk, S\u00fcnni- Alevi gibi kamplara ayr\u0131ld\u0131\u011f\u0131, \u00fclkenin par\u00e7alanm\u0131\u015f bir kristal haline geldi\u011fi o g\u00fcnlerde yeniden bir sevgi ve ho\u015fg\u00f6r\u00fc toplumu olu\u015fturma yolunda at\u0131lm\u0131\u015f b\u00fcy\u00fck bir ad\u0131m oldu.<\/p>\n

Fethullah G\u00fclen Hocaefendi ile Prof. Dr. Toktam\u0131\u015f Ate\u015f\u2019in birbirine kenetlenen elleri gecenin en anlaml\u0131 foto\u011fraflar\u0131ndan biri olarak haf\u0131zalara kaz\u0131nd\u0131.<\/p>\n

Toplumsal uzla\u015fmaya do\u011fru b\u00fcy\u00fck bir ad\u0131m at\u0131ld\u0131.<\/p>\n

Sonras\u0131nda 28 \u015eubat r\u00fczg\u00e2rlar\u0131 ile hava birdenbire yeniden sertle\u015fti.<\/p>\n

Erbakan Hoca ba\u015fbakanl\u0131\u011f\u0131 b\u0131rakmaya zorland\u0131, anla\u015fma gere\u011fi Tansu \u00c7iller ba\u015fbakan olmas\u0131 gerekirken, Cumhurba\u015fkan\u0131 Demirel, h\u00fck\u00fcmeti kurma g\u00f6revini Mesut Y\u0131lmaz\u2019a verdi.<\/p>\n

Askerler ayaktayd\u0131. Refah Partisi\u2019nin kapatma davas\u0131 Anayasa Mahkemesi\u2019nde s\u00fcr\u00fcyordu.<\/p>\n

O g\u00fcne dek toplumda maya tutan, \u00e7o\u011fulculuk ve \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fck \u015femsiyesi alt\u0131nda, kimliklerin sosyal bar\u0131\u015f i\u00e7inde bir arada ya\u015fama azmi yeniden k\u0131r\u0131lm\u0131\u015f; yerini k\u0131staslar\u0131 belirsiz tart\u0131\u015fmalar ve kutupla\u015fmalar alm\u0131\u015ft\u0131.<\/p>\n

Hocaefendi, H\u00fcrriyet gazetesine verdi\u011fi bir r\u00f6portajda kendi te\u015fvikleri ile a\u00e7\u0131lan okullar\u0131 devlete devredebilece\u011fini s\u00f6yleme mecburiyetinde b\u0131rak\u0131lm\u0131\u015ft\u0131.<\/p>\n

Vak\u0131f sertle\u015fen havay\u0131 yumu\u015fatmak i\u00e7in bu defada Hilton Otelde \u201cUlusal Uzla\u015fma Te\u015fvik\u201d gecesi d\u00fczenledi.<\/p>\n

Gecede, ba\u015fta Hocafendi ve d\u00f6nemin Cumhurba\u015fkan\u0131 Demirel olmak \u00fczere Prof. Dr. Halil \u0130nalc\u0131k, Prof. Dr. \u015eerif Mardin, Prof. Dr. Nil\u00fcfer G\u00f6le, H\u00fclya Ko\u00e7yi\u011fit, Sak\u0131p Sabanc\u0131, \u00dczeyir Garih, Mehmet Ali Birand, \u0130hsan Do\u011framac\u0131 gibi isimler de vard\u0131.<\/p>\n

\u015eimdi, hapiste olan Nazl\u0131 Il\u0131cak\u2019\u0131n \u00e7eli\u011fe su verme misali yapt\u0131\u011f\u0131 konu\u015fma muhte\u015femdi.<\/p>\n

\u201cBen, Say\u0131n Cumhurba\u015fkan\u0131\u2019n\u0131n burada olmas\u0131n\u0131, bir \u00e7irkinli\u011fi ve bir hatay\u0131 d\u00fczeltme gayreti olarak g\u00f6r\u00fcyorum. Say\u0131n Demirel\u2019in burada bulunmas\u0131 Fethullah Hoca hakk\u0131nda Ankara\u2019da ileri geri konu\u015fanlara cevap niteli\u011findedir. Say\u0131n Hocam\u0131z \u00e7ok ince ruhlu bir insand\u0131r. Bu y\u00fczden de kendisiyle ba\u011flant\u0131 kurulan okullar\u0131 Milli E\u011fitime devretmeye kalkm\u0131\u015ft\u0131r. Kendisi verse bile bizler buna raz\u0131 olmay\u0131z. Muhterem Hocam! Say\u0131n Demirel\u2019in Zincirbozan\u2019dan bana yazd\u0131\u011f\u0131 iki c\u00fcmleyle hitap etmek isterim: \u201cKamer esna-i zaaf\u0131nda bile m\u00fc\u015far\u00fcn bi\u2019l benan olmu\u015f \u201d (Ay en zay\u0131f halinde bile \u2018i\u015fte orada\u2019 diye parmakla g\u00f6sterilir) \u201cBir gece daima iki g\u00fcnd\u00fcz ortas\u0131ndad\u0131r. \u201cMuhterem Hocam! Siz de b\u00fct\u00fcn s\u00f6ylentilere ra\u011fmen ayaktas\u0131n\u0131z.\u201d<\/p>\n

Gecenin sonunda Cumhurba\u015fkan\u0131 Demirel, sahneye Hocaefendi ile birlikte \u00e7\u0131kt\u0131. \u201cDevlet adaml\u0131\u011f\u0131\u201d dal\u0131ndaki \u00f6d\u00fcl\u00fcn\u00fc Hocaefendi\u2019nin elinden ald\u0131.<\/p>\n

Demirel\u2019in o geceki konu\u015fmas\u0131 sert esen 28 \u015eubat r\u00fczg\u00e2rlar\u0131n\u0131 g\u00f6\u011f\u00fcsleme mahiyetindeydi.<\/p>\n

\u201c\u0130bret dolu, ders dolu bir geceydi.\u201d Diye ba\u015flad\u0131 s\u00f6zlerine. \u201cBirli\u011fimizi, dirli\u011fimizi g\u00fc\u00e7lendiren sizlere te\u015fekk\u00fcr ediyorum. Tarihimizin derinliklerinden gelen direktifleri hat\u0131rlad\u0131k. Hoca Ahmet Yesev\u00ee\u2019leri, Hac\u0131 Bekta\u015f-\u0131 Veli\u2019leri hat\u0131rlad\u0131k. Bunlar bizim b\u00fcy\u00fck medeniyetimizin mimarlar\u0131d\u0131r. Hep bar\u0131\u015f i\u00e7inde ya\u015famay\u0131, birlikte, beraberlikte olmay\u0131 bize tavsiye etmi\u015flerdir. B\u00fcy\u00fck Atat\u00fcrk\u2019\u00fcn \u201cYurtta bar\u0131\u015f cihanda bar\u0131\u015f\u201d vecizesiyle ge\u00e7en yetmi\u015f d\u00f6rt senede, i\u00e7te d\u0131\u015fta, bar\u0131\u015fta ya\u015famay\u0131 ba\u015fard\u0131k. Bu \u00fclkenin insanlar\u0131 hangi k\u00f6kenden gelirse gelsin bin sene i\u00e7inde bu topraklar\u0131 vatan yapm\u0131\u015flard\u0131r. Ona sahip olduklar\u0131 s\u00fcrece mutlu olmu\u015flard\u0131r. D\u00fcnyan\u0131n \u00e7alkant\u0131lardan ge\u00e7ti\u011fi bir d\u00f6nemde birlik, beraberlik, karde\u015flik, dirlik, d\u00fczenlik bizim vatanda\u015f\u0131m\u0131z\u0131n sahip \u00e7\u0131kt\u0131\u011f\u0131 en \u00f6nemli kavramd\u0131r. S\u00f6zde de\u011fil hayata ge\u00e7irmi\u015ftir bunu. Aran\u0131za tefrika sokmay\u0131n. Sizi birbirinize d\u00fc\u015f\u00fcrmek isteyenler olursa kar\u015f\u0131 \u00e7\u0131k\u0131n. Hangi inan\u00e7tan, hangi etnik k\u00f6kenden gelirseniz gelin hepiniz bu y\u00fcce milletin ferdisiniz. Devlet sizindir. Bedeli ecdad\u0131m\u0131z taraf\u0131ndan \u00f6denmi\u015ftir. Gelin birbirimize sar\u0131lal\u0131m.<\/p>\n

Bu istikametteki gayretleri hep takdirle kar\u015f\u0131lad\u0131m. Bu t\u00f6ren \u00e7ok \u00f6\u011fretici olmu\u015ftur. G\u00f6n\u00fcl isterdi ki bu t\u00f6reni T\u00fcrkiye\u2019den herkes izleyebilsin. Bu \u00fclke bize emanettir. Biz bu emaneti bizden sonra gelecek nesillere g\u00f6t\u00fcrece\u011fiz. Vatanda\u015flar\u0131m bunu idrak edeceklerdir. Dost ar\u0131yorsak, bize dost kendimiziz. Kendi kendimizi y\u0131pratmazsak bizim bile\u011fimizi kimse b\u00fckemez. Bizim milletimiz bar\u0131\u015fsever, huzur sever, dirlik iyiliksever y\u00fcce bir millettir. Y\u00fczde 99, 9\u2019unun M\u00fcsl\u00fcman oldu\u011fu milletimizin her ferdi hep bar\u0131\u015f ister. \u00c7\u00fcnk\u00fc M\u00fcsl\u00fcmanl\u0131k bar\u0131\u015f dinidir ve bar\u0131\u015f tavsiye eder. Bar\u0131\u015f i\u00e7inde ya\u015famay\u0131 ba\u015farmak bizim nesillerimizin g\u00f6revidir. Bu \u00f6d\u00fcl\u00fc T\u00fcrkiye\u2019nin b\u00f6l\u00fcnmez b\u00fct\u00fcnl\u00fc\u011f\u00fcne, T\u00fcrk milletinin mutlulu\u011funa, bar\u0131\u015f i\u00e7inde ya\u015famas\u0131na verilmi\u015f say\u0131yorum. \u00c7\u00fcnk\u00fc ben T\u00fcrk devletini, milletin birli\u011fini b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc temsil ediyorum. T\u00fcrk milletinin birli\u011fini, dirli\u011fini g\u00fc\u00e7lendirecek bu ak\u015famki gibi hareketlerin hepsinin de yan\u0131nday\u0131m. Meclis bana cumhurba\u015fkanl\u0131\u011f\u0131 g\u00f6revini tevdi ettikten sonra \u00fclkenin her k\u00f6\u015fesinin ve her ki\u015fisinin cumhurba\u015fkan\u0131y\u0131m. Hepinizi sevgiyle kucakl\u0131yorum.\u201d<\/p>\n

Bu s\u00f6zleri devletin en tepesindeki insan, Cumhurba\u015fkan\u0131 Demirel s\u00f6yl\u00fcyordu.<\/p>\n

Herhangi bir zamanda, herhangi bir yerde de\u011fil, generallerin hizmet hareketine ve di\u011fer cemaatlere sava\u015f a\u00e7t\u0131\u011f\u0131 bir zamanda Hocaefendi\u2019nin onursal ba\u015fkan\u0131 oldu\u011fu bir vakf\u0131n gecesinde, Ankara\u2019n\u0131n ve b\u00fct\u00fcn T\u00fcrkiye\u2019nin hatta b\u00fct\u00fcn d\u00fcnyan\u0131n duyaca\u011f\u0131 \u015fekilde s\u00f6yl\u00fcyordu.<\/p>\n

Hocaefendi b\u00fct\u00fcn ele\u015ftirilere ra\u011fmen do\u011fru bildi\u011fi yolda ilerledi ve 9 \u015eubat 1998\u2019de d\u00fcnya Katoliklerinin lideri Papa II. Jean Paul\u2019le g\u00f6r\u00fc\u015ft\u00fc.<\/p>\n

Papa 2.\u00a0 John Paul ve Fethullah G\u00fclen Hocaefendi bulu\u015fmas\u0131, y\u0131llardan beri konu\u015fulan din m\u00fcntesipleri aras\u0131ndaki diyalog g\u00f6r\u00fc\u015fmelerinin kamuoyuna en somut yans\u0131mas\u0131yd\u0131.<\/p>\n

Hocaefendi, Vatikan d\u00f6n\u00fc\u015f\u00fc Atat\u00fcrk Havaalan\u0131nda bekleyen bir bas\u0131n ordusuna bu tarihi bulu\u015fmay\u0131 de\u011ferlendirdi;<\/p>\n

\u201cPapa 2. Jean Paul\u2019a, d\u00fcnyay\u0131 daha iyi ya\u015fanabilir bir mek\u00e2n k\u0131lma yolunda,\u00a0d\u00fcnya<\/a>\u00a0bar\u0131\u015f\u0131 i\u00e7in i\u015fbirli\u011fi yapabilece\u011fimizi, ba\u015flayan diyalog ad\u0131mlar\u0131n\u0131 devam ettirmek istedi\u011fimizi, Harran\u2019da ortak bir teoloji fak\u00fcltesi kurulabilece\u011fini, Kud\u00fcs, Urfa gibi \u00fc\u00e7 din i\u00e7in de kutsal olan \u015fehirlerde dini liderlerle bulu\u015farak ortak foto\u011fraf verilebilece\u011fini, bu \u015fehirlerin bir bar\u0131\u015f adas\u0131 \u00e7er\u00e7evesinde, din a\u00e7\u0131s\u0131ndan bilim \u00fcss\u00fc haline getirilebilece\u011fini, ba\u015fta bu \u015fehirler olmak \u00fczere d\u00fcnyan\u0131n de\u011fi\u015fik merkezlerinde insanl\u0131\u011f\u0131n ortak problemlerinin \u00e7\u00f6z\u00fcm\u00fc i\u00e7in birlikte konferanslar d\u00fczenleyerek, muhtemel medeniyetler \u00e7at\u0131\u015fmas\u0131na kar\u015f\u0131 dalgak\u0131ranlar olu\u015fturabilece\u011fimizi, s\u00f6yledim.\u201d<\/p>\n

<\/p>\n

Bu Tarihi bulu\u015fma T\u00fcrkiye ve d\u00fcnya bas\u0131n\u0131nda geni\u015f yank\u0131 uyand\u0131rd\u0131. Ba\u015fta H\u00fcrriyet ve Zaman olmak \u00fczere T\u00fcrkiye\u2019de y\u00fcksek bask\u0131l\u0131 gazeteler bu g\u00f6r\u00fc\u015fmeyi birinci sayfalar\u0131ndan duyurdular.<\/p>\n

B\u00fct\u00fcn bu olanlar\u0131n ortak temas\u0131 \u015fuydu: \u201c\u00c7oktand\u0131r b\u00fcy\u00fck d\u00fc\u015f\u00fcnmeyi unutmu\u015ftuk\u2026\u201d G\u00fclen bunu hat\u0131rlatt\u0131.<\/p>\n

\u0130talya d\u00f6n\u00fc\u015f\u00fcnden bir hafta sonra da Hocaefendi Harbiye\u2019deki vak\u0131f merkezimizde Kud\u00fcs Hahamba\u015f\u0131s\u0131 Eliyahu Bakhs\u0131 Doron ile g\u00f6r\u00fc\u015ft\u00fc.<\/p>\n

Hocaefendi, bu bulu\u015fmalardan birka\u00e7 g\u00fcn sonra bir ak\u015fam Taha Akyol ve Cengiz \u00c7andar\u2019\u0131n birlikte sundu\u011fu NTV\u2019deki P\u00fcf Noktas\u0131 program\u0131na kat\u0131ld\u0131.<\/p>\n

Cengiz \u00c7andar\u2019\u0131n program\u0131n ba\u015f\u0131nda Hocaefendi\u2019yi tan\u0131t\u0131rken yapt\u0131\u011f\u0131 konu\u015fma tam bir manifesto idi:<\/p>\n

\u201cBug\u00fcn son derece de\u011ferli \u00f6nemli bir konu\u011fumuzla birlikte s\u00f6yle\u015fece\u011fiz. Bu konu\u011fumuz y\u00fczlerce y\u0131l \u00f6ncesinden, ta Orta Asya\u2019dan Hoca Ahmet Yesevi ile ba\u015flay\u0131p Anadolu\u2019da Yunus Emre\u2019den, Mevl\u00e2na Celaleddin Rum\u00ee\u2019den bug\u00fcne kadar uzanan y\u00fcce fikir \u00e7\u0131nar\u0131m\u0131z\u0131n g\u00fcn\u00fcm\u00fcze uzanan belki de en \u00f6nemli dal\u0131. Kendisi tasavvuf gelene\u011fine ba\u011fl\u0131 oldu\u011fu i\u00e7in son derece al\u00e7akg\u00f6n\u00fcll\u00fc oldu\u011fundan dolay\u0131 kendisini tan\u0131tmak i\u00e7in s\u00f6yleyece\u011fimiz s\u00f6zlerden mutlaka rahats\u0131zl\u0131k duyacakt\u0131r. Onun aff\u0131na s\u0131\u011f\u0131narak kendisi i\u00e7in 21. Y\u00fczy\u0131l T\u00fcrk ve Anadolu M\u00fcsl\u00fcmanl\u0131\u011f\u0131n\u0131n y\u00fckseli\u015fine sahip olacaksa, bu ruh ve mana hareketinin en \u00f6nemli mimarlar\u0131ndan birisi Fethullah G\u00fclen\u2019dir, diye ba\u015flayan tan\u0131tmayla ad\u0131n\u0131 zikretmi\u015f olay\u0131m. Ayr\u0131ca \u201cFethullah G\u00fclen; \u00f6\u011fretisi Bat\u0131 modernli\u011fini \u0130slami muhafazak\u00e2rl\u0131kla s\u0131namakta, m\u00e2naland\u0131rmakta, daha \u00f6tesi modernli\u011fi Bat\u0131\u2019n\u0131n mal\u0131 olmaktan \u00e7\u0131karmak istemektedir\u201d diye Prof. Dr. Nil\u00fcfer G\u00f6le\u2019nin kendisini tan\u0131mlad\u0131\u011f\u0131 bir \u015fahsiyet. \u00c7etin Altan kendisi ile yap\u0131lan ufuk turunda \u201cKald\u0131r\u0131n \u015fu Osmanl\u0131 haritas\u0131n\u0131, ufkumu daralt\u0131yor deyip yerine d\u00fcnya haritas\u0131 ast\u0131rmas\u0131, hocan\u0131n evrensel bir bak\u0131\u015f ve evrensel de\u011ferler ortaya koyan d\u00fc\u015f\u00fcncelerini, t\u00fcm insanl\u0131\u011fa aktarmay\u0131 planlayan geni\u015f perspektifli bir insan oldu\u011funu g\u00f6steriyor\u201d diyor. Fethullah G\u00fclen ayr\u0131ca Hristiyan d\u00fcnyas\u0131n\u0131n b\u00fcy\u00fck ismi Papa ile yak\u0131n tarihte g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fc i\u00e7in g\u00fcncel siyasi tart\u0131\u015fmalara da ismini getirmi\u015f birisi. Ama biz siyasetle yetinmeyece\u011fiz. \u00c7ok geni\u015f bir d\u00fc\u015f\u00fcnce evreninde kendisinin fikirlerinden yararlanmaya ve sizleri de bu fikirleri payla\u015fmaya davet edece\u011fiz.\u201d<\/p>\n

Has\u0131l\u0131, Vakf\u0131n kurulu\u015funa kadar her kesimin bir mahallesi vard\u0131. Vak\u0131ftan sonra mahalleler, birbirine gidip gelmeye ba\u015flad\u0131.<\/p>\n

Vakf\u0131n organize etti\u011fi toplant\u0131larla T\u00fcrk ayd\u0131n\u0131, \u00fc\u00e7 y\u00fcz y\u0131ll\u0131k tedrici bir \u00e7\u00f6k\u00fc\u015f\u00fcn, ufuksuz ve r\u00fcyas\u0131z k\u0131ld\u0131\u011f\u0131 bir k\u00fclt\u00fcr co\u011frafyas\u0131n\u0131n, bir kez daha p\u0131r\u0131l p\u0131r\u0131l, g\u00f6z alabildi\u011fince geni\u015f ve evrensel bir hayat hamlesinin e\u015fi\u011finde oldu\u011funu hissetmeye ba\u015flad\u0131. Ve ufuklar\u0131na vuran bu g\u00fczel r\u00fcyay\u0131 selamlamaya durdular.<\/p>\n

Bir de vak\u0131f b\u00fcnyesinde Abant Platformu var?<\/strong><\/p>\n

28 \u015eubat\u2019\u0131n ayak seslerinin duyulmaya ba\u015flad\u0131\u011f\u0131 g\u00fcnlerde hi\u00e7 \u015f\u00fcphe yok ki b\u00fct\u00fcn bu tart\u0131\u015fmalar\u0131n merkezinde \u201cSiyasal \u0130slam\u201d, \u201cdin-devlet\u201d, \u201c\u0130slam-laiklik\u201d ve \u201c\u0130slam-demokrasi\u201d gibi kavramlar ve bunlar\u0131n birbiri ile olan ili\u015fkisinin tam olarak tan\u0131mlanamamas\u0131 yat\u0131yordu. Cumhuriyetimizin seksen y\u0131ll\u0131k d\u00fc\u015f\u00fcnce hayat\u0131nda, kampla\u015fmalar; bir d\u00f6nem partilerin ideolojik saplant\u0131lar\u0131, bir d\u00f6nem T\u00fcrk- K\u00fcrt ay\u0131r\u0131m\u0131, bir d\u00f6nem sa\u011f-sol s\u00fcrt\u00fc\u015fmeleri, bir ba\u015fka d\u00f6nem laik-anti laik gerilimi ile hep s\u00fcre gelmi\u015fti.<\/p>\n

<\/p>\n

Bug\u00fcn oldu\u011fu gibi o g\u00fcn de baz\u0131 gazeteler ve televizyonlar Hocaefendi ile ilgili akla hayale gelmedik iftiralarla alg\u0131 operasyonu yap\u0131yordu.<\/p>\n

Camia\u2019ya ait evlerde kald\u0131\u011f\u0131 iddia edilen itiraf\u00e7\u0131 \u00f6\u011frencilere bas\u0131n toplant\u0131s\u0131 yapt\u0131r\u0131l\u0131yor, baz\u0131 kanaat \u00f6nderlerinin Hocaefendi\u2019yi hedef alan s\u00f6zleri ile kampanya k\u00f6p\u00fcrt\u00fcl\u00fcyordu. \u201cBedi\u00fczzaman, K\u00fcrt devleti kurma hayali ile \u00f6ld\u00fc. G\u00fclen \u015fimdi onun hedefini ger\u00e7ekle\u015ftirmek istiyor, \u00d6calan, bir b\u00f6lgeyi istiyor, G\u00fclen b\u00fct\u00fcn T\u00fcrkiye\u2019yi ele ge\u00e7irmek istiyor\u201d man\u015fetleri at\u0131l\u0131yordu.<\/p>\n

Ba\u015fbakan B\u00fclent Ecevit bu yay\u0131nlara itibar etmiyordu. Cumhurba\u015fkan\u0131 S\u00fcleyman Demirel de \u2018Yarg\u0131s\u0131z infaz yapmayal\u0131m\u2019 diye uyar\u0131da bulunma ihtiyac\u0131 hissediyordu. FP Genel Ba\u015fkan\u0131 Recai Kutan, \u2018G\u00f6zleri d\u00f6nm\u00fc\u015f\u2019 diye yay\u0131nlara tepki g\u00f6steriyordu.<\/p>\n

Bu Hizmet Hareketini bitirme plan\u0131yd\u0131. \u00d6nce yalan haberlerle kamuoyu olu\u015fturulacak sonra soru\u015fturma ve dava a\u00e7\u0131lacakt\u0131.<\/p>\n

Man\u015fetlerle yarg\u0131s\u0131z infaz ettikleri Hocaefendi\u2019nin cezas\u0131n\u0131 \u00e7ekece\u011fi yeri bile yazm\u0131\u015flard\u0131:<\/p>\n

\u201c\u0130mral\u0131!\u201d<\/p>\n

Bug\u00fcn de ayn\u0131 de\u011fil mi?<\/p>\n

Yeni Akit gazetesinde 26 \u015eubat 2014\u2019te Abdurrahman Dilipak \u201cG\u00fclen\u2019e \u0130mral\u0131 yolu g\u00f6z\u00fckt\u00fc\u201d ba\u015fl\u0131kl\u0131 yaz\u0131y\u0131 yaz\u0131yor, iktidar gazeteleri Star ve Sabah da ayn\u0131 iddiay\u0131 sayfalar\u0131na ta\u015f\u0131yordu.<\/p>\n

\u0130lgin\u00e7 olan; o g\u00fcn Bat\u0131 \u00c7al\u0131\u015fma Grubu ve derin devletin ba\u015f\u0131n\u0131 \u00e7ekti\u011fi kampanyan\u0131n bug\u00fcn sivil iktidar taraf\u0131ndan y\u00fcr\u00fct\u00fcl\u00fcyor olmas\u0131yd\u0131. \u00dcstelik hemen hemen ayn\u0131 kara propaganda haberleri kullan\u0131larak\u2026<\/p>\n

O g\u00fcnde ayn\u0131 psikolojik harek\u00e2t ba\u015flat\u0131lm\u0131\u015f ve \u2018Hocan\u0131n devleti ele ge\u00e7irme plan\u0131\u2019 diye kamuoyuna sunulan iddialar\u0131 Devlet G\u00fcvenlik Mahkemesi Savc\u0131s\u0131 Nuh Mete Y\u00fcksel incelemeye alm\u0131\u015f ve 1999 Haziran\u2019\u0131nda dava a\u00e7m\u0131\u015ft\u0131. Gazeteler, her g\u00fcn att\u0131\u011f\u0131 man\u015fetlerle, uydurma haberlerle, k\u00f6\u015fe yaz\u0131lar\u0131yla; televizyonlar haber ve programlar\u0131yla a\u00e7\u0131lan davaya destek veriyorlard\u0131.<\/p>\n

Milliyet\u2019teki haberde 28 \u015eubat\u2019\u0131n en h\u0131zl\u0131 generali Erkaya\u2019n\u0131n \u015fu mesaj\u0131 \u00f6ne \u00e7\u0131kar\u0131l\u0131yordu:<\/p>\n

\u201cT\u00fcrkiye Cumhuriyeti i\u00e7in en b\u00fcy\u00fck tehlike Fethullah G\u00fclen\u2019dir.\u201d<\/p>\n

Ayn\u0131 g\u00fcn Sabah gazetesinin man\u015feti yine G\u00fclen\u2019di;<\/p>\n

\u201cFethullah\u2019\u0131n \u00d6l\u00fcm Komandolar\u0131.\u201d<\/p>\n

Her \u015feye ra\u011fmen bug\u00fcnk\u00fc zulm\u00fcn, o g\u00fcnk\u00fc askeri cuntaya rahmet okutacak kadar zirvede oldu\u011funu da belirtmemiz laz\u0131m.<\/p>\n

28 \u015eubat g\u00fcnlerinde s\u0131k s\u0131k tehdit ediliyorduk ama polis sabah\u0131n k\u00f6r\u00fcnde evimizi basmam\u0131\u015f, mahalleyi aya\u011fa kald\u0131rmam\u0131\u015ft\u0131.<\/p>\n

\u201cBu gece evinizde yatmay\u0131n, yar\u0131n vakf\u0131 a\u00e7\u0131k tutmay\u0131n\u201d gibi uyar\u0131lar al\u0131yorduk ama bug\u00fcn oldu\u011fu gibi o g\u00fcn de y\u00fcre\u011fimizin bizi g\u00f6t\u00fcrd\u00fc\u011f\u00fc ufuklara do\u011fru yol al\u0131yorduk.<\/p>\n

O g\u00fcnlerde, Gazeteciler ve Yazarlar Vakf\u0131 hemen herkesi \u015fa\u015f\u0131rtan i\u015fler yap\u0131yordu. O g\u00fcne kadar \u2018olmaz\u2019 denilen nice etkinli\u011fi b\u00fcy\u00fck bir ba\u015far\u0131 ile ger\u00e7ekle\u015ftirmi\u015fti. \u201cHo\u015fg\u00f6r\u00fc ve Ulusal Uzla\u015fma \u00d6d\u00fclleri\u201d, her kesimi kucaklayan \u201ciftar yemekleri\u201d, \u201cHer \u015eey Bosnal\u0131 \u00c7ocuklar \u0130\u00e7in\u201d kampanyas\u0131 ve sonras\u0131nda Bosna\u2019da a\u00e7\u0131lan okullar, \u201cT\u00fcrk D\u00fcnyas\u0131 ve Akraba Topluluklar\u0131\u201d kapsam\u0131ndaki 10 \u00fclkenin cumhurba\u015fkanlar\u0131na takdim edilen bar\u0131\u015f \u00f6d\u00fclleri toplumda b\u00fcy\u00fck yank\u0131 uyand\u0131rm\u0131\u015ft\u0131.<\/p>\n

Herkes, vakf\u0131n ataca\u011f\u0131 yeni ad\u0131mlar\u0131 \u00f6zlemle beklemeye durmu\u015ftu. \u00dclkemizde havan\u0131n gittik\u00e7e bozdu\u011fu, ac\u0131lar\u0131n bizi kam\u00e7\u0131lad\u0131\u011f\u0131, hemen herkesin her \u015fey bitti, bitiyor dedi\u011fi 28 \u015eubat r\u00fczg\u00e2rlar\u0131n\u0131n f\u0131rt\u0131naya d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc g\u00fcnlerde Abant\u2019tan bir ses y\u00fckseldi. Bu ses T\u00fcrk ayd\u0131n\u0131n\u0131n demokrat sesiydi. Bu ses her \u015feyin daha bitmedi\u011fini g\u00f6steriyordu.<\/p>\n

Gazeteciler ve Yazarlar Vakf\u0131, birbirinden \u00e7ok farkl\u0131 insanlar\u0131 Abant G\u00f6l\u00fc etraf\u0131nda bir araya getirdi\u011fi zaman hen\u00fcz kafalar \u00e7ok kar\u0131\u015f\u0131kt\u0131. \u201c\u0130slam ve demokrasi birbiriyle \u00e7eli\u015fmez\u201d diyen akademisyenlerle; laikli\u011fi dinsizlik sayan ve \u00f6teki ile konu\u015fulacak bir \u015feyi olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnenler tart\u0131\u015fma platformunda birlikte oldular. \u00d6nce her kelimeden tart\u0131\u015fma \u00e7\u0131kt\u0131ysa da yemek ve \u00e7ay molalar\u0131nda yap\u0131lan sohbetler, insani duygular bir s\u00fcre sonra herkesi kayna\u015ft\u0131rd\u0131. Ba\u015flang\u0131\u00e7ta var olan \u00fcrkeklik dostlu\u011fa, mesafeler anlay\u0131\u015fa, sert bak\u0131\u015flar, s\u00fcrt\u00fc\u015fmeler n\u00fcktelere, fikri at\u0131\u015fmalara, farkl\u0131l\u0131klar zenginli\u011fe d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n

\u00c7ok k\u0131sa s\u00fcrede Abant Toplant\u0131lar\u0131 bir klasik, bir gelenek haline geldi. Her y\u0131l temmuzun ilk haftas\u0131nda \u201cAbant g\u00fcnleri\u201d olarak akademik takvimdeki yerini ald\u0131. T\u00fcrk ayd\u0131nlar\u0131, \u201c\u0130slam ve Laiklik\u201d \u201cK\u00fcrt sorunu\u201d \u201cAlevilik\u201d gibi \u00fclkenin en \u00e7etrefilli sorunlar\u0131n\u0131 cesaretle tart\u0131\u015ft\u0131lar ve bildiriler yay\u0131nlad\u0131lar.<\/p>\n

Mehmet Ayd\u0131n Hoca, ilk AK Parti h\u00fck\u00fcmetinde bakan olunca ba\u015fkanl\u0131\u011f\u0131, kaleme ald\u0131\u011f\u0131 kaynak eserlerle ve yeti\u015ftirdi\u011fi \u00f6\u011frencilerle T\u00fcrk fikir ve siyaset tarihine y\u00f6n veren, sosyalist ideolojinin \u00f6nemli isimlerinden biri olan Prof. Dr. Mete Tuncay \u00fcstlendi. Onun Abant Toplant\u0131lar\u0131na kat\u0131l\u0131\u015f\u0131n\u0131 H\u00fcrriyet Gazetesi ba\u015f sayfadan vermi\u015fti.<\/p>\n

Abant\u2019ta pi\u015fen d\u00fc\u015f\u00fcnce ve fikirler, olgunla\u015ft\u0131, ruh buldu. Bir aya\u011f\u0131 T\u00fcrkiye\u2019de kalmak \u015fart\u0131yla, \u00f6teki aya\u011f\u0131yla Washington, Br\u00fcksel, Sorbon, Kahire ve Erbil\u2019e kadar uzand\u0131.<\/p>\n

Belki de tarihinde ilk defa T\u00fcrk ayd\u0131n\u0131 bu \u00e7apta inisiyatif al\u0131yor, ulusal ve uluslararas\u0131 sorunlar\u0131 yok saymak yerine, art\u0131k kafa yoruyor, tav\u0131r al\u0131yor, b\u00fct\u00fcn farkl\u0131l\u0131klar\u0131na ra\u011fmen \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131n\u0131 dile getiriyor, edilgenli\u011fin \u00f6ld\u00fcr\u00fcc\u00fc bask\u0131s\u0131ndan kurtuluyordu.<\/p>\n

Cengiz \u00c7andar k\u00f6\u015fesinde Amerika Abant\u2019la ilgili intibalar\u0131n\u0131 \u015fu s\u00f6zlerle dile getirdi\u2026<\/p>\n

\u201c\u2026Devlet Bakan\u0131 Mehmet Ayd\u0131n, Washington\u2019da \u201cAbant Platformu\u2019nun, Johns Hopkins \u00dcniversitesi\u2019nin uluslararas\u0131 y\u00fcksek lisans ve doktora okulu SAIS\u2019in i\u015f birli\u011finde d\u00fczenlenen \u201c\u0130slam, Laiklik, Demokrasi: T\u00fcrkiye Tecr\u00fcbesi\u201d ba\u015fl\u0131kl\u0131 7. toplant\u0131s\u0131nda \u00f6yle bir konu\u015fma yapt\u0131 ki Francis Fukuyama\u2019y\u0131 dinlemeye gelenler, onun ard\u0131ndan konu\u015fan Prof. Mehmet Ayd\u0131n ile -deyim yerindeyse- \u201c\u0130r\u015fad\u201d oldular. Fukuyama, kimsenin akl\u0131nda bir \u015fey b\u0131rakmad\u0131; Mehmet Ayd\u0131n\u2019\u0131n konu\u015fmas\u0131 ise, g\u00fcn boyu yap\u0131lan konu\u015fmalara \u0131\u015f\u0131k tuttu.\u201d<\/p>\n

Abant, baz\u0131lar\u0131n\u0131n tabiri ile u\u00e7an \u00fcniversiteydi. D\u00fcnyan\u0131n \u00f6nemli \u00fcniversitelerinde, hakk\u0131nda tez \u00e7al\u0131\u015fmalar\u0131 ba\u015flam\u0131\u015ft\u0131.<\/p>\n

K\u0131sa zamanda onca tipinin boran\u0131n aras\u0131ndan ge\u00e7erek, onca engeli, dar ge\u00e7idi geride b\u0131rakarak nas\u0131l bu vizyona ula\u015fm\u0131\u015ft\u0131? \u00c7\u00fcnk\u00fc Abant Toplant\u0131lar\u0131nda ruh vard\u0131, bulu\u015fturma vard\u0131, farkl\u0131l\u0131klar\u0131 ye\u015ferterek kurulan birlik vard\u0131, \u00e7o\u011fulculuktaki birlik, birlikteki \u00e7o\u011fulculuk vard\u0131. Ke\u015fif vard\u0131, sayg\u0131 vard\u0131, sezgi vard\u0131, do\u011fru anlama vard\u0131, g\u00fcven vard\u0131, ortak kayg\u0131lar vard\u0131, d\u0131\u015fta kalan d\u00fcnyalar\u0131 hissetme vard\u0131, diyalog ve ho\u015fg\u00f6r\u00fc vard\u0131, sohbet ve muhabbet vard\u0131, \u00fclke sevgisi ve temel insanl\u0131k de\u011ferlerini payla\u015fma vard\u0131, makul \u00e7\u00f6z\u00fcmler vard\u0131, tam demokrasi vard\u0131.<\/p>\n

\u0130\u015fte biz buna \u201cAbant Ruhu\u201d diyorduk.<\/p>\n

Abant, T\u00fcrk ayd\u0131n\u0131n\u0131n ba\u015far\u0131s\u0131yd\u0131.<\/strong><\/p>\n

D\u00fcn\u00fcn \u00e7at\u0131\u015fan insanlar\u0131 ve \u00e7at\u0131\u015fan d\u00fc\u015f\u00fcnceleri, yer yer \u00f6tekinin yok edilmesi \u00fczerine kurulu tav\u0131rlar\u0131 Abant\u2019ta, tart\u0131\u015fa tart\u0131\u015fa, konu\u015fa konu\u015fa \u201cOrtak bildiri\u201d yay\u0131nlama gibi tarihi bir ba\u015far\u0131y\u0131 da her y\u0131l tekrarlayabilmi\u015fti.<\/p>\n

Ayd\u0131nlar, zor konular\u0131, zor zamanda, zor insanlarla Abant Ruhunun t\u0131ls\u0131m\u0131 etraf\u0131nda kolay k\u0131ld\u0131lar. \u0130slam ve Laiklik, K\u00fcrt sorunu, Alevilik gibi \u00fclkenin en \u00e7etrefilli sorunlar\u0131n\u0131 se\u00e7tiler, cesaretle tart\u0131\u015ft\u0131lar ve bildiriler yay\u0131nlad\u0131lar.<\/p>\n

Bu tart\u0131\u015fma ve tart\u0131\u015fmalar sonucunda ula\u015f\u0131lan \u2018ortak bildiriler\u2019 toplumu ve siyaseti derinden etkiledi. Sertlikleri, radikal tav\u0131rlar\u0131 k\u0131rd\u0131.<\/p>\n

Abant Toplant\u0131lar\u0131, T\u00fcrkiye\u2019nin demokrat sesi oldu.<\/strong><\/p>\n

Sert ve ac\u0131mas\u0131z siyasetin y\u00fcz\u00fcne, Abant G\u00f6l\u00fc \u00fcst\u00fcnde g\u00fcl\u00fcmseyen nil\u00fcferlerin g\u00f6lgesi d\u00fc\u015ft\u00fc.<\/p>\n

Bug\u00fcn, her sorunun ba\u015f\u0131nda \u00e7\u00f6z\u00fcm i\u00e7in u\u011fra\u015fan birileri varsa, mutlaka o Abant Ruhunun s\u0131n\u0131r tan\u0131mayan ta\u015f\u0131y\u0131c\u0131lar\u0131ndan birisidir.<\/p>\n

Dikkatle bakarsan\u0131z siyasette de sosyal hayatta da akademik d\u00fcnyada da g\u00f6r\u00fcrs\u00fcn\u00fcz onlar\u0131\u2026<\/p>\n

Sizce Hizmet nedir?<\/strong><\/p>\n

Hizmet Hareketi, Anadolu\u2019da ba\u015flayan insani ve \u0130slami dirili\u015fin Fethullah G\u00fclen Hocaefendi\u2019yle evrensel bir besteye d\u00f6n\u00fc\u015fmesidir. Merhum Ayd\u0131n Bolak\u2019\u0131n tabiri ile\u00a0\u201c\u0130man, Feragat ve Mefkure hareketidir.\u201d<\/strong><\/p>\n

Hizmet hareketi, mefkuresizlikten bunalan Anadolu insan\u0131na yeni bir ufuk vermi\u015ftir.<\/strong>\u00a0Benim gibi hayali k\u00f6y\u00fcn\u00fcn da\u011flar\u0131 ile s\u0131n\u0131rl\u0131 milyonlarca insan\u0131n ufkunu ve sevdas\u0131n\u0131 sonsuzlu\u011fa salm\u0131\u015ft\u0131r. Yaln\u0131z menfaat, k\u00f6\u015feyi d\u00f6nme talimi yapt\u0131r\u0131lan insan\u0131m\u0131za iman a\u015f\u0131l\u0131yarak, feragat\u0131n, mefkureye sadakatin d\u00fcnyadaki en de\u011ferli haslet oldu\u011funu ve Allah nezdinde de en b\u00fcy\u00fck takdire insanl\u0131\u011fa hizmet ederek mazhar olaca\u011f\u0131 fikrini insan\u0131m\u0131za kazand\u0131rm\u0131\u015ft\u0131r.<\/p>\n

\u0130\u015fte d\u00fcnyan\u0131n her bir k\u00f6\u015fesinde a\u00e7\u0131lan mekteplerde g\u00f6r\u00fclen anlay\u0131\u015ft\u0131r bu. D\u00fc\u015f\u00fcn\u00fcn\u00fcz, yaz\u0131n +35, k\u0131\u015f\u0131n -65 derece olan bir memlekette c\u00fcz\u2019i bir maa\u015fla ya\u015famaktad\u0131r bu e\u011fitim ve sevgi seferberli\u011finin erleri. Bu seferberlik ve feragat hissi tarihin nadirattan rastlad\u0131\u011f\u0131 bir vak\u0131ad\u0131r. Hani H\u0131ristiyan misyonerlerinin bir hedefi vard\u0131, insanlar\u0131 H\u0131ristiyan yapmak. \u00c7a\u011f\u0131n yeni tan\u0131\u015ft\u0131\u011f\u0131 bu hareketin hedefi ise, insan yeti\u015ftirmek, g\u00fczel insan yeti\u015ftirmek ve bu insanlar\u0131 t\u00fcm insanl\u0131\u011fa hediye etmektir.<\/p>\n

Hi\u00e7birimizin hayat\u0131 ebedi de\u011fildir. \u0130man ebedidir. Allah ebedidir. Sevgi ebedidir. Hay\u0131r ebedidir. Bu hareketin bir g\u00fczel taraf\u0131 da, hepimizi g\u00f6n\u00fclden hay\u0131rlara sevk etmesidir. Bu hay\u0131r yeni hay\u0131rlar\u0131 do\u011furacakt\u0131r.<\/p>\n

Hizmet, T\u00fcrklerin \u0130sl\u00e2miyeti anlay\u0131\u015f tarz\u0131n\u0131n b\u00fct\u00fcn insanl\u0131\u011fa \u015famil, cihan \u015f\u00fcmul bir anlay\u0131\u015f oldu\u011funu ve b\u00f6ylelikle \u0130slam\u2019\u0131n cihan \u015f\u00fcmul bir din oldu\u011fu hakikatini bir kere daha kavramam\u0131za sebep olmu\u015ftur. \u0130slam\u2019\u0131n bir kavga, bir iftira, bir \u00e7irkinlik dini de\u011fil, b\u00fct\u00fcn g\u00fczellikleri nefsinde toplayan bir inan\u00e7 manzumesi oldu\u011funu tescil etmi\u015ftir.<\/p>\n

Bu harekete g\u00f6n\u00fcl veren insanlar\u0131n d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na yay\u0131lmalar\u0131n\u0131n amac\u0131, gittikleri yerlerdeki insanlar\u0131 tan\u0131mak, sevmek ve onlarla beraber ya\u015famak. Onlara cihan \u015f\u00fcmul bir sevgiyi anlatmak ve onlar\u0131 21. asra girerken insanl\u0131\u011f\u0131n hayr\u0131na kullan\u0131lacak t\u00fcm aray\u0131\u015flara sevk etmektir. Okullar, diyalog \u00e7al\u0131\u015fmalar\u0131, yard\u0131m kurulu\u015flar\u0131 hep bu gayeye hizmet i\u00e7indir.<\/p>\n

\u00a0<\/strong>Fethullah G\u00fclen\u2019e yak\u0131n isimlerden birisiniz, bize k\u0131sa bir Hocaefendi portresi \u00e7izer misiniz?<\/strong><\/p>\n

Hayalleri s\u0131n\u0131r tan\u0131mayan bir insan\u0131n portresini \u00e7izmek bana g\u00f6re bir i\u015f de\u011fil\u2026<\/p>\n

San\u0131r\u0131m 1997 y\u0131l\u0131yd\u0131. Bir Osmanl\u0131 beyefendisi olan Ayd\u0131n Bolak Bey \u0130stanbul Sultan Ahmet\u2019teki Four Seasons Otel\u2019de bir ak\u015fam yeme\u011finde, aralar\u0131nda Rahmi Ko\u00e7\u2019un da bulundu\u011fu k\u0131rk kadar se\u00e7kin i\u015f adam\u0131na bir konu\u015fma yapt\u0131. O konu\u015fma benim i\u00e7in ufuk a\u00e7\u0131c\u0131 idi. San\u0131r\u0131m oradakiler i\u00e7inde \u00f6yle oldu:<\/p>\n

\u201c\u00c7ocuklu\u011fumdan bug\u00fcne kadar cumhuriyet d\u00f6neminde Hasan Basri \u00c7antay, Hamdi Yaz\u0131r, Babanz\u00e2de Ahmet Naim, Fatin Hoca gibi pek \u00e7ok ulema ile tan\u0131\u015ft\u0131m. Tefsir yazd\u0131lar, hadis terc\u00fcme ettiler\u2026 Hepsinde y\u00fcksek bir ilim, m\u00fcstesna bir ahlak vard\u0131. Fakat hi\u00e7bir zaman bir m\u00fccadele insan\u0131 olmad\u0131lar. Yetmi\u015fimde ilk defa o g\u00fcne kadar hi\u00e7 \u015fahit olmad\u0131\u011f\u0131m derinlikte bir ilim ve ufukla tan\u0131\u015ft\u0131m ben, o ufuk bize bamba\u015fka bir \u015fey s\u00f6yl\u00fcyordu. Hem de \u00e7ok g\u00fc\u00e7l\u00fc bir sesle, g\u00fc\u00e7l\u00fc bir mant\u0131kla\u2026 O z\u00e2t etraf\u0131nda b\u00fcy\u00fck bir sevgi h\u00e2lesi olu\u015fturan Fethullah G\u00fclen Hocaefendi\u2019dir. Sizlerden ricam \u015fudur\u2026 Hepiniz bu sevgi h\u00e2lesinin etraf\u0131nda toplan\u0131n\u0131z, hepiniz bu sevgi aleyhine s\u00f6ylenen b\u00fct\u00fcn dedikodular\u0131 cevapland\u0131r\u0131n\u0131z; o zaman \u00e7ocuklar\u0131m\u0131z mesut ve m\u00fcreffeh bir T\u00fcrkiye\u2019nin \u00e7ocuklar\u0131 olacaklard\u0131r.\u201d<\/p>\n

Hocaefendi\u2019yi ilk defa lise y\u0131llar\u0131mda bir Cuma g\u00fcn\u00fc Edremit\u2019te dinlemi\u015ftim.<\/p>\n

Ataerkil saltanat\u0131n, k\u0131l\u0131c\u0131n kutsand\u0131\u011f\u0131, erkekli\u011fin h\u00e2l\u00e2 neredeyse zul\u00fcm ve kat\u0131 kalplilikle bir g\u00f6r\u00fcld\u00fc\u011f\u00fc, ge\u00e7mi\u015fin h\u00fcsran\u0131yla tahamm\u00fcls\u00fczle\u015fmi\u015f, himmeti unutmaya y\u00fcz tutmu\u015f bir \u00fclkenin k\u00fcrs\u00fclerinde a\u011fl\u0131yordu. Durmadan a\u011fl\u0131yordu. Onu g\u00f6ren, dinleyen yar\u0131 yaral\u0131, yar\u0131 yar\u0131ya hayat\u0131n kenar\u0131nda do\u011fmu\u015f \u00e7o\u011funluk \u015fa\u015fk\u0131nd\u0131. Erkek a\u011flamazd\u0131 da bu hepimizden daha mert ve cesur adam neden a\u011fl\u0131yordu? Dinmek bilmeyen bu g\u00f6zya\u015flar\u0131 nas\u0131l ate\u015fli bir ruhtan f\u0131\u015fk\u0131r\u0131yordu? Derin ela g\u00f6zleri neler g\u00f6r\u00fcyordu? Ruhunda hi\u00e7 dinmeyen nas\u0131l bir ate\u015f yan\u0131yordu da b\u00f6yle bir \u00e2lemde yakas\u0131n\u0131 y\u0131rtarak, g\u00f6\u011fs\u00fcn\u00fc par\u00e7alayarak kendini te\u015fhir ediyordu. Bu nas\u0131l bir masumiyet, nas\u0131l bir adanm\u0131\u015fl\u0131kt\u0131 ve nas\u0131l bir ke\u015fif vard\u0131 arkas\u0131nda?<\/p>\n

O Cuma g\u00fcn\u00fc g\u00f6zlerim, k\u00fc\u00e7\u00fck \u00e7ocuklar\u0131n g\u00f6zleri gibi hayretten iri iri a\u00e7\u0131ld\u0131.<\/p>\n

A\u011fl\u0131yordum\u2026<\/p>\n

\u00d6mr\u00fcmde ilk defa bir camide a\u011fl\u0131yordum. Hem de h\u0131\u00e7k\u0131ra h\u0131\u00e7k\u0131ra\u2026 Ama a\u011flayan sadece ben de\u011fildim, koca koca profes\u00f6rler, h\u00e2kimler, \u00f6\u011fretmenler, \u00f6\u011frenciler, i\u015f\u00e7iler\u2026 Has\u0131l\u0131 her kesimden insan \u00e7ocuklar gibi a\u011fl\u0131yordu.<\/p>\n

Nice \u00e2limler, hatipler dinlemi\u015ftim ama bu ses ba\u015fkayd\u0131\u2026<\/p>\n

Hocaefendinin s\u00f6zleri t\u0131pk\u0131 Yunus\u2019un s\u00f6zleri gibi o kadar g\u00f6n\u00fcldendi ki sanki topraklar\u0131n, kayalar\u0131n, yosunlar\u0131n aras\u0131ndan ar\u0131-duru bir su f\u0131\u015fk\u0131r\u0131yor, y\u00fcrekler \u00fcmit ve in\u015firahla doluyordu.<\/p>\n

K\u00fcrs\u00fcdeki insan, sade bir vaizden ziyade bin y\u0131ll\u0131k Anadolu\u2019nun \u00e7a\u011fda\u015f bir bilgesiydi. Do\u011fu Anadolu\u2019nun koyun kuzu meleyi\u015fleri, b\u00f6cek-ku\u015f \u00e7\u0131\u011fl\u0131klar\u0131 ile dolu bir k\u00f6y\u00fcnde do\u011fmu\u015f, hay\u00e2 ve ilim sahibi bu b\u00fcy\u00fck \u00e2lim, son derece sade, samimi ama ciddi konu\u015fuyordu.<\/p>\n

Tarihimizin ve co\u011frafyam\u0131z\u0131n yo\u011furdu\u011fu bir Gandi, g\u00f6zya\u015flar\u0131 ile toplumun g\u00fcnahlar\u0131n\u0131 y\u0131kamak isteyen bir Yunus vard\u0131 kar\u015f\u0131mda. Bu ilk kar\u015f\u0131la\u015fmada yeni bir ufuk ve fikirle kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumu farkettim. O ufuk, dinleyenlere bamba\u015fka bir \u015feyler s\u00f6yl\u00fcyordu, hem de g\u00fc\u00e7l\u00fc bir mant\u0131k ve g\u00fc\u00e7l\u00fc bir ses ve solukla s\u00f6yl\u00fcyordu.<\/p>\n

O g\u00fcn bug\u00fcn hayallerim, d\u00fc\u015flerim, sevdalar\u0131m de\u011fi\u015fti.<\/p>\n

Onun bak\u0131\u015flar\u0131nda b\u00fct\u00fcn bir insanl\u0131\u011fa yetecek a\u015fk\u0131 ve sevgiyi g\u00f6rd\u00fcm. Ya\u015famak de\u011fil ya\u015fatmak idealiydi onunkisi. Onun i\u00e7in o g\u00fcnleri bir \u00f6mre bedel bilirim.<\/p>\n

Ben hayalleri k\u00f6y\u00fcn\u00fcn da\u011flar\u0131 ile s\u0131n\u0131rl\u0131 bir k\u00f6y \u00e7ocu\u011fu idim. O g\u00fcn Hocaefendi \u015f\u00f6yle sesleniyordu;<\/p>\n

\u201cA\u00e7\u0131n sinenizi, ummanlar gibi olun kalmas\u0131n d\u00fcnyada mahzun bir g\u00f6n\u00fcl.\u201d<\/p>\n

Ege\u2019nin camilerinden y\u00fckselen bu seslerle dirili\u015f t\u00fcrk\u00fcleri k\u00fcresel bir besteye d\u00f6n\u00fc\u015fm\u00fc\u015f ve ufuklar birbirine sevgiyle seslenmeye ba\u015flam\u0131\u015ft\u0131. Milyonlarca gencin sonsuz ufuklara kanat vurmas\u0131na vesile olan bu dertli insana ku\u015fa\u011f\u0131m\u0131z ad\u0131na minnet bor\u00e7luyuz.<\/p>\n

\nS\u00fcre\u00e7\u2019te Cemaat\u2019in \u015feytanla\u015ft\u0131r\u0131d\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck. Kimi ele\u015ftiriler de \u201ci\u00e7erden\u201d geldi, gelmekte. Sizce, biraz daha ele\u015ftirel bir a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, bir \u201c\u00f6zele\u015ftiri\u201d mahiyetinde, bir, Hizmet Hareketi\u2019nin yanl\u0131\u015flar\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyor musunuz, iki d\u00fc\u015f\u00fcyorsan\u0131z, nerelerde yan\u0131ld\u0131\u011f\u0131ni, nerelerde hata yapt\u0131\u011f\u0131n\u0131 g\u00f6zlemliyorsunuz<\/strong>?<\/strong><\/p>\n

Asl\u0131nda ben bu t\u00fcr konular\u0131n uluorta konu\u015fulmas\u0131ndan yana de\u011filim. B\u00fcy\u00fck davalar\u0131n ve hareketlerin ba\u015f\u0131na gelenler her zaman hatalar\u0131ndan olmaz. \u00c7o\u011fu zaman do\u011fru yapanlar\u0131n da yolu kesilmi\u015ftir. \u015eimdi \u0130mam-\u0131 Azamlar, \u0130mam-\u0131 Rabbaniler, Mevlanalar, Bediuzzamanlar yanl\u0131\u015f yapt\u0131klar\u0131 i\u00e7in mi onca \u00e7ileye maruz kald\u0131lar diyece\u011fiz. Ben bu hareketin \u00f6z\u00fcndeki sevgiyi \u00e7ok de\u011ferli buluyorum ve o sevgiye g\u00fcveniyorum. O sevginin, f\u0131rt\u0131nal\u0131 okyanuslarda par\u00e7alar\u0131 da\u011f\u0131lm\u0131\u015f bir gemiyi yeniden derleyip toparlayaca\u011f\u0131na iman\u0131m var.<\/p>\n

Ama illa ki bir yanl\u0131\u015ftan s\u00f6z edecek olursak,\u00a0son senelerde siyasetle i\u00e7li d\u0131\u015fl\u0131 olmam\u0131z b\u00fcy\u00fck hata idi.\u00a0<\/strong>\u015eimdi bir kobra gibi bizi her ge\u00e7en g\u00fcn biraz daha nefessiz b\u0131rakmak i\u00e7in s\u0131kt\u0131k\u00e7a s\u0131kan, elinden gelen her k\u00f6t\u00fcl\u00fc\u011f\u00fc organize bi\u00e7imde ger\u00e7ekle\u015ftiren, b\u00fct\u00fcn kurumlar\u0131 ile \u00fczerimize abanan AKP\u2019nin \u00fczerine abanmayacakt\u0131k.\u00a0\u015eark milletlerinde siyasetin sadece bir iktidar ve saltanat sevdas\u0131 oldu\u011funu unutmayacakt\u0131k<\/strong>. M\u00fcsl\u00fcman Karde\u015fler de ilk vurgunu siyasetten yemi\u015flerdi.<\/p>\n

Hizmet hareketini ele\u015ftiren samimi karde\u015flerimize de \u201c\u00f6teki\u201d g\u00f6z\u00fcyle bakm\u0131yorum.<\/strong>\u00a0Onlar; belki y\u00fcreklerine yedikleri z\u0131pk\u0131n\u0131n ac\u0131s\u0131yla, belki de s\u00f6ylediklerimiz dikkate al\u0131n\u0131r bir katk\u0131m\u0131z olur d\u00fc\u015f\u00fcncesi ile bunu yap\u0131yorlar.<\/p>\n

Ama bu ele\u015ftiriler illa ki olacaksa da Mabeynle s\u0131n\u0131rl\u0131 kalmas\u0131, \u00f6mr\u00fc hep insanlar\u0131n g\u00f6zleri \u00f6n\u00fcnde ge\u00e7mi\u015f \u00e7a\u011f\u0131m\u0131z\u0131n sesi olan zarif ve afif bir insana kar\u015f\u0131 daha dikkatli olunmas\u0131, hele de Elijah Muhammed\u2019li \u201cba\u011flam\u0131ndan kopar\u0131lm\u0131\u015f\u201d \u00f6rneklemelerin hi\u00e7 olmamas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum<\/strong>. Ben bu arkada\u015flar\u0131m\u0131z\u0131 yak\u0131ndan tan\u0131d\u0131\u011f\u0131m i\u00e7in samimiyetlerine inan\u0131yorum.\u00a0Hi\u00e7 de\u011filse Hocaefendi\u2019ye olan ele\u015ftirilerini yeniden g\u00f6zden ge\u00e7ireceklerini ve tashih edeceklerini d\u00fc\u015f\u00fcn\u00fcyorum.<\/strong><\/p>\n

Neyse, \u015fimdi T\u00fcrkiye\u2019den hicret etme zorunda kalan ve oradan \u00e7\u0131kamayan karde\u015flerimizi d\u00fc\u015f\u00fcnme vakti<\/strong>. Kuyunun dibinde iti\u015f kak\u0131\u015f, kuyuyu derinle\u015ftirmekten ba\u015fka bir i\u015fe yaramaz, \u00e7\u0131kman\u0131n yolu s\u0131rt s\u0131rta vermektir.<\/p>\n

Bulundu\u011funuz yerden bu g\u00fcnk\u00fc T\u00fcrkiye nas\u0131l g\u00f6r\u00fcn\u00fcyor?<\/strong><\/p>\n

Siyaset t\u0131rpan\u0131, y\u00fcz y\u0131ll\u0131k insani ve \u0130slami birikimi bi\u00e7ti. Anadolu\u2019nun bereketli topraklar\u0131na fitne ve iftirak tohumlar\u0131 sa\u00e7\u0131ld\u0131. G\u00fcven duygusu a\u011f\u0131r yaral\u0131. Sosyal dokular delik de\u015fik. \u0130nsanlar\u0131n i\u00e7indeki yard\u0131m duygusu s\u00f6nd\u00fcr\u00fcld\u00fc. Bunca bask\u0131n ve tutuklamalara ra\u011fmen evlerinden tek bir silah \u00e7\u0131kmayan Anadolu\u2019nun ar\u0131-duru insanlar\u0131n\u0131 ter\u00f6rden yarg\u0131lar ve onlara, kurumlar\u0131na yard\u0131m edenleri ter\u00f6rist ilan ederseniz, yar\u0131n bir ba\u015fkalar\u0131n\u0131 etmeyece\u011finiz ne malum. Y\u00fczbinlerce insan haks\u0131z yere ta\u015f duvarlar\u0131n arkas\u0131nda, bebekler emeklemesini, konu\u015fmas\u0131n\u0131 d\u00f6rt duvar aras\u0131nda \u00f6\u011freniyor. \u0130nsanlar\u0131n, \u00f6l\u00fcm\u00fc g\u00f6ze alarak ka\u00e7t\u0131\u011f\u0131 bir \u00fclke haline geldi T\u00fcrkiye. Olanlar\u0131 ibretle izliyoruz.<\/p>\n

K\u0131rg\u0131nl\u0131klar\u0131n\u0131z?<\/strong><\/p>\n

Hi\u00e7 kimseye k\u0131rg\u0131n de\u011filim.
\nHizmet Hareketi\u2019ni nas\u0131l bir gelecek bekliyor?<\/strong><\/p>\n

Tarih\u00e7ilerin tespiti ile, \u201cB\u00fcy\u00fck insanlar\u0131n yeti\u015fmesinde, b\u00fcy\u00fck olay\u00adlar\u0131n, b\u00fcy\u00fck de\u011fi\u015fmelerin ve sosyal \u00e7alkant\u0131lar\u0131n rolleri vard\u0131r.\u201d<\/strong><\/p>\n

F\u0131rt\u0131na ve kar, \u00e7i\u00e7ekleri \u00f6ld\u00fcrebilir ama tohumlar\u0131 asla\u2026<\/p>\n

\u00dcstad Bediuzzaman diyor ki\u2026 \u201cBaharda \u015fiddetli ya\u011fmur ve f\u0131rt\u0131nalar olur. Bu ya\u011fmur ve f\u0131rt\u0131na\u00adlar; bitkileri, tohumlar\u0131 ve a\u011fa\u00e7lar\u0131 harekete sevk eder. Bitki tohumla\u00adr\u0131 f\u0131rt\u0131nalarla ve sellerle etrafa yay\u0131larak hayat yeteneklerini harekete ge\u00e7irirler. Farkl\u0131 farkl\u0131, renk renk, g\u00fczel kokulu \u00e7i\u00e7ekler a\u00e7arlar. Arpa, bu\u011fday gibi zirai bitkiler, f\u0131rt\u0131nal\u0131 ya\u011fmurlarla b\u00fcy\u00fcrler ve bereketlenir\u00adler. A\u011fa\u00e7lar yeni bir dirili\u015fe mazhar olur, \u00e7e\u015fit \u00e7e\u015fit meyve verirler. \u0130\u015fte, b\u00fct\u00fcn bu geli\u015fmeler o f\u0131rt\u0131na ve ya\u011fmurlar\u0131n sonucudur.<\/p>\n

Kerbela, \u0130slam bahar\u0131nda kopan bir f\u0131rt\u0131nayd\u0131. Kerbela f\u0131rt\u0131nas\u0131, sa\u00adhabe ve t\u00e2biinin kabiliyetlerini kam\u00e7\u0131lad\u0131. Uyanan manevi duygular ve yetenekler, \u0130sl\u00e2m tehlikededir d\u00fc\u015f\u00fcncesiyle; her birini kabiliyetlerine uygun olarak \u0130sl\u00e2m\u2019a hizmete ko\u015fturdu. B\u00f6ylece o insanlar\u0131n bir k\u0131sm\u0131 hadis\u00adlerin muhafazas\u0131na, bir k\u0131sm\u0131 \u0130sl\u00e2m Hukuku\u2019na \u00f6m\u00fcrlerini adad\u0131lar. Us\u00fbl\u00fcddin \u00e2limleri de iman hakikatleri ve \u0130sl\u00e2m inan\u00e7lar\u0131 konular\u0131n\u00adda hummal\u0131 bir \u00e7al\u0131\u015fmaya girdiler. B\u00f6ylece o zaman\u0131n bahar\u0131nda, renk renk \u00e7ok \u00e7i\u00e7ekler a\u00e7t\u0131.<\/p>\n

O f\u0131rt\u0131nalarla farkl\u0131 yetenekler yeti\u015fti.<\/p>\n

\u015eiddetle \u00e7alkalanan ve sars\u0131lan o as\u0131rda; gayretler ve istidatlar uyan\u00add\u0131. \u0130mam Malikler, Ahmet bin Hanbeller, \u0130mam \u015eafiler, \u0130mam-\u0131 Azamlar gibi b\u00fcy\u00fck m\u00fc\u00e7tehitler, emsalsiz muhaddisler, y\u00fcksek hadis haf\u0131zlar\u0131 ve Beyaz\u0131d-\u0131 Bestamiler, Harakaniler, Abd\u00fclkadir Geylaniler, Hoca Yu\u00adsuf Hemadaniler, Ahmet Yeseviler, \u015eah-\u0131 Nak\u015fibendiler, \u0130mam Rabbani\u00adler gibi mana \u00e2leminin b\u00fcy\u00fck velileri yeti\u015fti.\u201d<\/p>\n

Ehl-i Beyt\u2019in ya\u015fad\u0131\u011f\u0131 ac\u0131lar Kerbela ile s\u0131n\u0131rl\u0131 kalmad\u0131.<\/p>\n

Sonras\u0131nda da Ehl-i Beyt\u2019e ve sevenlerine d\u00fcnya dar edildi.<\/p>\n

Emevi iktidar\u0131n\u0131n zul\u00fcm ve bask\u0131lar\u0131n\u0131n ard\u0131 arkas\u0131 kesilmedi.<\/p>\n

Ehl-i Beyt\u2019ten olanlarla g\u00f6r\u00fc\u015fmek, konu\u015fmak yasakland\u0131. Yoklu\u011fa mahk\u00fbm edildiler.<\/p>\n

Ama tohum direndi. Bir yudum su eri\u015fmese de g\u00fcne\u015fin \u0131s\u0131s\u0131n\u0131 duymasa da kanla sulanm\u0131\u015f tohum, yang\u0131nla k\u0131ra\u00e7 kalm\u0131\u015f toprakta direndi. Sessizce olgunla\u015f\u0131p b\u00fcy\u00fcd\u00fc.<\/p>\n

Gittik\u00e7e artan bask\u0131, zul\u00fcm ve horlamalar sonucunda Allah\u2019\u0131n takdi\u00adrine teslim olan Ehl-i Beyt yeni \u00fclkelere hicret etti.<\/p>\n

K\u0131ymetleri bilinmedi\u011fi zaman t\u0131pk\u0131 dedeleri Allah Resul\u00fc (sallallahu aleyhi ve sellem) gibi, yeni insanlar\u0131n diyarlar\u0131na, yeni \u00fclkelere hicret ede\u00adrek as\u0131l i\u015fleri olan \u0130slam\u2019\u0131n \u0131\u015f\u0131\u011f\u0131n\u0131 yeni sinelere ula\u015ft\u0131rman\u0131n derdine d\u00fc\u015ft\u00fcler.<\/p>\n

\u00c7\u00fcnk\u00fc Allah\u2019\u0131n takdirine teslim olmak zaaf de\u011fil, g\u00fc\u00e7t\u00fc. Hem de hi\u00e7\u00adbir g\u00fcc\u00fcn k\u0131ramayaca\u011f\u0131 bir g\u00fc\u00e7.<\/p>\n

Yeni \u00fclkelerde Ehl-i Beyt mevsim mevsim geli\u015fti, iklim iklim zengin\u00adle\u015fti. Kerbela\u2019n\u0131n kederlerinden tutu\u015fan kandiller yollara d\u00fc\u015ft\u00fc.<\/p>\n

\u00dclke \u00fclke uland\u0131. Orta Asya bozk\u0131rlar\u0131na, Mavera\u00fcnnehir\u2019e, Hora\u00adsan\u2019a, T\u00fcrkistan\u2019a kadar ula\u015ft\u0131.<\/p>\n

Ehl-i Beyt\u2019in siyaset ve imarete bula\u015fmam\u0131\u015f ar\u0131 duru \u0130slam anlay\u0131\u015f\u0131, Hoca Ahmet Yesevi derg\u00e2h\u0131nda binlerce insan\u0131n g\u00f6nl\u00fcne girmeyi ba\u00ad\u015fard\u0131.<\/p>\n

Ahmet Yesevi\u2019nin derg\u00e2h\u0131nda yeti\u015ftirdikten sonra Hint k\u0131tas\u0131ndan \u0130dil boylar\u0131na, \u00c7in Seddi\u2019nden Tuna Boylar\u0131na kadar uzanan geni\u015f bir co\u011frafyay\u0131 tebli\u011f ve ir\u015fatla g\u00f6revlendirdi\u011fi dervi\u015flerin says\u0131n\u0131n 99.000 civar\u0131nda oldu\u011fu s\u00f6ylenir.<\/p>\n

\n
1. y\u00fczy\u0131lda Kazak bozk\u0131rlar\u0131ndan ba\u015flayarak t\u00fcm T\u00fcrk yurt\u00adlar\u0131n\u0131 kas\u0131p kavuran Mo\u011fol f\u0131rt\u0131nas\u0131 da bir nevi T\u00fcrk yurtlar\u0131n\u0131n Kerbela\u2019s\u0131yd\u0131.<\/li>\n<\/ol>\n

   Kalabal\u0131k T\u00fcrk oymaklar\u0131, kar\u015f\u0131 durulmas\u0131 imk\u00e2ns\u0131z gibi g\u00f6r\u00fcnen bu f\u0131rt\u0131nan\u0131n \u00f6n\u00fcnden do\u011fudan bat\u0131ya do\u011fru sel gibi akarken, etkin unsuru\u00adnu Horasan okullar\u0131n\u0131n olu\u015fturdu\u011fu manevi ak\u0131mlar\u0131 da ta\u015f\u0131d\u0131lar.<\/p>\n

   Anadolu\u2019ya g\u00f6\u00e7en T\u00fcrk kitlesi i\u00e7inde yer alan dervi\u015fler, Anadolu\u2019da yepyeni bir tasavvufi hayat\u0131n boy atmas\u0131n\u0131 sa\u011flad\u0131lar.<\/p>\n

   Kerbela\u2019n\u0131n kederlerinden tutu\u015fan kandillerin ayd\u0131nl\u0131\u011f\u0131nda nebean eden bilgelik \u0131rma\u011f\u0131, bu vesile ile Orta Asya\u2019n\u0131n bu bereketli topraklar\u0131ndan Anadolu\u2019ya akt\u0131.<\/p>\n

   \u0130nsanl\u0131\u011f\u0131, bo\u011fu\u015ftu\u011fu \u00f6l\u00fcm sular\u0131ndan \u00e7ekip alan mana erleri Anadolu\u2019dan Balkanlara akt\u0131lar.<\/p>\n

   Bug\u00fcn Hareket kendi Kerbelas\u0131n\u0131 ya\u015f\u0131yor<\/strong>. Bir yang\u0131n orman\u0131ndan d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na yay\u0131lan alevli dallar\u0131n, k\u0131sa zamanda d\u00fcnyay\u0131 bir me\u015fale orman\u0131na \u00e7evirece\u011fine inan\u0131yorum. \u015eairin dedi\u011fi gibi \u201csen yanmazsan ben yanmazsam nas\u0131l ayd\u0131nlan\u0131r karanl\u0131klar.\u201d<\/p>\n

   B\u00fcy\u00fck davalar ve b\u00fcy\u00fck hareketler ac\u0131larla k\u00f6k salar ve kal\u0131c\u0131 hale gelir. \u015eimdiye kadar vefa, sadakat, iffet, isar, fedak\u00e2rl\u0131k, c\u00f6mertlik gibi pek \u00e7ok imtihan\u0131 ba\u015far\u0131 ile vermi\u015f olan Hizmet hareketinin bu zorlu s\u0131nav\u0131 da ba\u015far\u0131 ile verece\u011fine olan inanc\u0131m tamd\u0131r. Geli\u015fmeler de o istikamettedir.<\/p>\n

    <\/p>\n

   Memleket \u00f6zlemi?<\/strong><\/p>\n

   \u00a0<\/strong><\/p>\n

   Onu hi\u00e7 sorma.\u00a0Her gece k\u00f6y\u00fcm\u00fcn sokaklar\u0131nda ba\u011flar\u0131nda, bah\u00e7elerinde, da\u011flar\u0131nda, k\u0131rlar\u0131nday\u0131m.<\/strong><\/p>\n

   \u0130nsan k\u00f6y\u00fcn\u00fcn y\u0131k\u0131k duvarlar\u0131n\u0131 bile \u00f6zl\u00fcyor. D\u00fcnya bir yana benim da\u011flar aras\u0131ndaki k\u00fc\u00e7\u00fck k\u00f6y\u00fcm bir yana\u2026<\/p>\n

   Kaynak:\u00a0The Circle<\/a><\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

   Engin Sezen, The Circle Harun Tokak, \u00a01955\u2019te U\u015fak\u2019\u0131n K\u0131rk\u2019a k\u00f6y\u00fcnde do\u011fmu\u015f. Bir k\u00f6y \u00e7ocu\u011fu\u2026Hizmet Hareketi i\u00e7inden \u00e7\u0131km\u0131\u015f bir ba\u015far\u0131 hikayesi\u2026 1979\u2019da \u0130zmir Y\u00fcksek \u0130slam Enstit\u00fcs\u00fc\u2019nden mezun olan Harun Hoca\u2019n\u0131n, e\u011fitimcili\u011fi yan\u0131s\u0131ra, kariyerinde Ba\u015fbakanl\u0131k M\u00fc\u015favirli\u011fi, Gazeteciler ve Yazarlar Vakf\u0131 Ba\u015fkanl\u0131\u011f\u0131 da var. \u00d6zellikle,\u00a0Yeni\u015fafak\u00a0gazetesinde Pazar g\u00fcnleri, \u00f6zg\u00fcn bir \u00fcslupla yazd\u0131\u011f\u0131 hikayeleriyle daha geni\u015f kesimlere ula\u015ft\u0131. T\u00fcrkiye bas\u0131n\u0131nda …<\/p>\n","protected":false},"author":1,"featured_media":4437,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[119,74,387,85,340,1392,23,273,1472,36,420,316,13,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4435"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4435"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4435\/revisions"}],"predecessor-version":[{"id":4439,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4435\/revisions\/4439"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4437"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4435"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4435"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4435"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}