Kendiyle Y\u00fczle\u015fmede Peygamber Ufku (3)<\/strong><\/p>\n Kendiyle y\u00fczle\u015fme \u00e2bidelerinden biri de hi\u00e7 \u015f\u00fcphesiz Hal\u00eel\u00fcrrahm\u00e2n olarak an\u0131lagelen Hazreti \u0130brahim (aleyhissel\u00e2m)<\/strong>\u2019d\u0131r. O, yerde g\u00f6kte her zaman \u201chullet\u201d<\/strong> vasf\u0131yla an\u0131lageldi. \u00d6yle ki Hazreti Ruh-u Seyyidi\u2019l-En\u00e2m\u2019a bu vas\u0131f nispet edilince -biraz da tevazu ve mahviyet m\u00fclahazas\u0131yla- o vasf\u0131n Hazreti \u0130brahim\u2019e ait oldu\u011funu ifade buyurdu ve kendi derinli\u011fini ortaya koydu. V\u00e2k\u0131a konuya belli hususlarda merc\u00fbhun r\u00e2cihe terecc\u00fch\u00fc a\u00e7\u0131s\u0131ndan da bak\u0131labilir; f\u00eehi nazar!..<\/p>\n Hulleti, varl\u0131\u011f\u0131n Hazreti V\u00fcc\u00fbd-u S\u00fcbh\u00e2n\u00ee kar\u015f\u0131s\u0131nda bir g\u00f6lge, bir tecelli tayf\u0131 \u015feklinde duyulmas\u0131, bir maiyyet-i hususiyeye erme, bir en\u00ees \u00fc cel\u00ees olma \u015feklinde de anlayanlar olmu\u015ftur ki, o ufuktaki biri d\u00fc\u015f\u00fcn\u00fcrken O\u2019nu d\u00fc\u015f\u00fcn\u00fcr; konu\u015furken hep O\u2019nu dillendirir; \u201csevgi\u201d ve \u201csevgili\u201d<\/strong> derken hayal d\u00fcnyas\u0131nda \u201cb\u00ee kem u keyf\u201d<\/strong> O t\u00fcllenir; e\u015fya ve hadiselere bak\u0131nca ef\u2019\u00e2lden \u00e2s\u00e2r\u0131na y\u00fcr\u00fcr.. \u00e2s\u00e2r mirsad\u0131yla esm\u00e2y\u0131 hecelemeye durur.. esm\u00e2 teleskoplar\u0131yla s\u0131f\u00e2t-\u0131 s\u00fcbh\u00e2niyeyi tem\u00e2\u015f\u00e2 merak\u0131na tak\u0131l\u0131r.. sonra da \u201cZ\u00e2t-\u0131 Baht\u201d<\/strong> der ve inler. Onun nazar\u0131nda b\u00fct\u00fcn varl\u0131k O\u2019nu i\u015faretleyen, O\u2019ndan bir name; b\u00fct\u00fcn sesler ve s\u00f6zler de O\u2019nu m\u0131r\u0131ldanan birer na\u011fmedir. Onun d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131nda e\u015fya ve hadiseler fasih birer lisan ve bu lisanlar\u0131n na\u011fmeleri de hep \u201cH\u00fb\u201d<\/strong>dur. Evet, bir \u015fairimizin de ifade etti\u011fi gibi her nesnede O\u2019na delalet eden ne emareler ne emareler vard\u0131r:<\/p>\n \u201cBir kitab-\u0131 \u00e2zamd\u0131r ser\u00e2ser k\u00e2inat \/ Hangi harfi yoklasan manas\u0131 Allah \u00e7\u0131kar.\u201d<\/em><\/strong>\u00a0O, o a\u015fk\u0131n idrak ve basiretiyle s\u00fcrekli bir maiyyet ve \u00fcnsiyet sermest\u00eesi ya\u015far ve bir daha da o ufuktan ayr\u0131lmay\u0131 asla d\u00fc\u015f\u00fcnmez.<\/p>\n \u0130\u015fte hullet yolu b\u00f6yle nuref\u015fan bir atmosferde seyahat etmektir ki, bu g\u00fczerg\u00e2h\u0131n yolcular\u0131na da nisb\u00ee, iz\u00e2f\u00ee hullet erbab\u0131 denir. Bu evs\u00e2f\u0131 k\u00e2mil manada ihraz eden hakiki anlamda bir \u2018hal\u00eel\u2019<\/strong>dir. Ondaki maiyyet ve muhabbet duygusu, tevekk\u00fcl ve teslimiyet hissi, y\u00fcz\u00fcndeki tebess\u00fcm\u00fcnden b\u00fct\u00fcn aza ve cev\u00e2rihine kadar her halinde kendini hissettirir. B\u00f6yle bir hal\u00eel, k\u00f6t\u00fcl\u00fckleri iyilikle savar.. kaba davran\u0131\u015flara kar\u015f\u0131 mukabele-i bilmisil m\u00fclahazalar\u0131na girmez.. bir meltem gibi eser, hep ihsan \u015fuuruyla oturur kalkar.. sadece kendisini tutup destekleyenlere ve ona iyilikte bulunanlara de\u011fil, gayz ve nefretle k\u00f6p\u00fcr\u00fcp duranlara kar\u015f\u0131 dahi kar\u015f\u0131l\u0131k verme hakk\u0131n\u0131 kullanmaz. Kullanmak bir yana en baya\u011f\u0131 \u015feylerle \u00fczerine gelmelere mukabil\u00a0\u0641\u064e\u0635\u064e\u0628\u0652\u0631\u064c \u062c\u064e\u0645\u0650\u064a\u0644\u064c \u0648\u064e\u0627\u0644\u0644\u0651\u0647\u064f \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0639\u064e\u0627\u0646\u064f \u0639\u064e\u0644\u064e\u0649 \u0645\u064e\u0627 \u062a\u064e\u0635\u0650\u0641\u064f\u0648\u0646\u064e\u00a0<\/span>\u201cArt\u0131k bana d\u00fc\u015fen, g\u00fczelce sabretmektir. Sizin bu anlatt\u0131klar\u0131n\u0131z kar\u015f\u0131s\u0131nda yard\u0131m\u0131na m\u00fcracaat edilecek sadece Allah var.\u201d<\/em>(Yusuf s\u00fbresi, 12\/18)<\/strong> deyip aktif bir sab\u0131rla kaderin tecellisini beklemeye koyulur. Bunlar, hullet ruhunun olmazsa olmazlar\u0131ndan say\u0131l\u0131r ki Hazreti Hal\u00eel\u00fcrrahm\u00e2n bu y\u00fcksek ufkun \u201cm\u00fc\u015f\u00e2run bilben\u00e2n\u201d<\/strong> bir g\u00f6zdesidir.<\/p>\n O, \u201cTevekkelt\u00fc alallah\u201d<\/strong> diyerek ate\u015flere at\u0131lm\u0131\u015f.. akla-hayale gelmedik s\u0131k\u0131nt\u0131lara katlanm\u0131\u015f.. yurdunu-yuvas\u0131n\u0131 terk ederek ba\u015fka co\u011frafyalara hicret etmi\u015f.. hicretini yeni muhataplar pe\u015finden ko\u015farak de\u011ferlendirmi\u015f.. Ken\u2019an ili, Mekke-i M\u00fckerreme ve Filistin aras\u0131nda gelgitleriyle adeta bir tevh\u00eed dantelas\u0131 \u00f6rg\u00fclemeye \u00e7al\u0131\u015fm\u0131\u015f.. m\u00fc\u2019minlerin mihrab\u0131 ve Sidret\u00fc\u2019l-M\u00fcnteh\u00e2\u2019n\u0131n izd\u00fc\u015f\u00fcm\u00fc Beytullah\u2019\u0131, yerle bir edildikten sonra tekrar in\u015fa ederek arkadan geleceklere arma\u011fan etmi\u015f.. bu zirvedeki i\u015fle -Hazreti \u0130smail\u2019le beraber- me\u015fgul olurken bile kendiyle y\u00fczle\u015ferek ve bu y\u00fczle\u015fmeyi Hakk\u2019a niyaza \u00e7evirerek, hi\u00e7bir i\u015f yapmam\u0131\u015f bir insan tavr\u0131yla, \u201cEy Rab! Beni de neslimi de namaz\u0131 devaml\u0131 ve gere\u011fince eda eden kullar\u0131ndan eyle; -Bu ifadede edip eylediklerini nisyana g\u00f6md\u00fc\u011f\u00fc a\u00e7\u0131k- Rabbim, duam\u0131 kabul buyur. Beni, annemi, babam\u0131 -Bu, o babaya dua yasa\u011f\u0131 gelmeden idi- ve b\u00fct\u00fcn m\u00fc\u2019minleri hesap g\u00fcn\u00fcne y\u00fcr\u00fcrken ma\u011ffiretinle serfir\u00e2z k\u0131l.\u201d<\/em>\u00a0(\u0130brahim s\u00fbresi, 14\/40-41)<\/strong> demi\u015f inlemi\u015f.. b\u00fcy\u00fckl\u00fc\u011f\u00fcne ve hullet-i t\u00e2mmeye mazhariyetine bakmam\u0131\u015f, bakt\u0131r\u0131lmam\u0131\u015f ve hep bir s\u0131radanl\u0131k tavr\u0131 i\u00e7inde bulunmu\u015ftu.<\/p>\n Bu engin ve zengin hususiyetlerinden \u00f6t\u00fcr\u00fcd\u00fcr ki Cenab-\u0131 Hak:\u00a0\u201c\u0130brahim ve onunla beraber olanlar size birer numune-i imtisal ve \u00f6rnektir. Hani onlar bir zaman kavimlerine, \u2018Bizim sizlerle de, Allah\u2019tan gayr\u0131 tapageldi\u011finiz \u015feriklerinizle de i\u015fimiz yoktur!\u2019 diye hayk\u0131rd\u0131lar.. ve devamla, \u2018Siz Allah\u2019\u0131n biricik ilah oldu\u011funa inanmad\u0131k\u00e7a sizi de ilahlar\u0131n\u0131z\u0131 da redle, aram\u0131zdaki sevgi ba\u011flar\u0131n\u0131n kopup d\u00fc\u015fmanl\u0131\u011f\u0131n, nefretin ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ilan ediyoruz.\u201d dediler.\u201d<\/em>(M\u00fcmtehine s\u00fbresi, 60\/4)<\/strong> Bundan sonra gelmesi muhtemel k\u00f6t\u00fcl\u00fcklere kar\u015f\u0131 da Cenab-\u0131 Erham\u00fcrr\u00e2him\u00een\u2019e tevecc\u00fchle O\u2019na g\u00fcven ve itimatlar\u0131n\u0131 \u015f\u00f6yle dillendirdiler:\u00a0\u201cRabbimiz biz Sana g\u00fcvenip dayand\u0131k, Sana y\u00f6neldik ve sonunda da Senin huzuruna varaca\u011f\u0131z. Ey Rabbimiz! Bizi k\u00e2firler eliyle fitneye maruz b\u0131rakma! Affet bizi, affet ki yeg\u00e2ne Az\u00eez ve Hak\u00eem Sensin.\u201d\u00a0(M\u00fcmtehine s\u00fbresi, 60\/4-5)<\/strong> <\/em>B\u00f6yle i\u00e7 d\u00f6k\u00fc\u015fte bulundu, O\u2019na g\u00fcven duygular\u0131n\u0131 arz etti ve O\u2019nun h\u0131sn-i has\u00een em\u00e2n\u0131na s\u0131\u011f\u0131nd\u0131lar. \u0130\u015fte kalben inanm\u0131\u015flar\u0131n kendi kendilerini tarassut etmeleri, kendilerine bak\u0131\u015flar\u0131 ve Allah\u2019la o i\u00e7ten i\u00e7e m\u00fcnasebetleri!..<\/p>\n \u015e\u00fcphesiz bu mevzuda abide \u015fahsiyetlerden biri de Yakup (aleyhissel\u00e2m)\u2019d\u0131r. Kur\u2019an ona olduk\u00e7a geni\u015f bir yer ay\u0131r\u0131r. Memuriyetindeki derin a\u015fk\u0131, k\u0131l\u0131 k\u0131rk yararcas\u0131na konumunun hakk\u0131n\u0131 yerine getirmesi ve sorumlulu\u011funu i\u00e7tenle\u015ftirmesi a\u00e7\u0131s\u0131ndan bu ince insan \u00e7evresindeki m\u00fctemerritlerle misyonu icab\u0131 me\u015fgul olurken, d\u00f6rt bir yanda esip duran k\u00fcf\u00fcr ve ilhad \u015fer\u00e2relerini k\u0131rma cehdiyle oturur kalkar ve cedlerinden tevar\u00fcs etti\u011fi Hak\u2019la m\u00fcnasebet disiplinlerini yak\u0131n uzak herkese duyurmaya \u00e7al\u0131\u015f\u0131r. Bu a\u011f\u0131r sorumluluklar\u0131n\u0131 n\u00fcb\u00fcvvet hassasiyetiyle ifa ederken bir de evlatlar\u0131yla farkl\u0131 bir imtihana maruz kal\u0131r. \u00dczer bu ince ve hassas ruhu, \u00e7ocuklar\u0131n\u0131n Hazreti Yusuf\u2019u \u00e7ekememeleri. Baba \u015fefkatinin yan\u0131nda peygamber duyarl\u0131l\u0131\u011f\u0131 ve \u00f6telerle m\u00fcnasebeti a\u00e7\u0131s\u0131ndan Yusuf\u2019u, Hazreti \u0130brahim ve \u0130shak emanetini ta\u015f\u0131yabilecek biri olarak g\u00f6r\u00fcr ve ona ekstra bir alaka g\u00f6sterir. Gel g\u00f6r ki, di\u011fer evlatlar onun bu i\u00e7 sezilerine muttali olamad\u0131klar\u0131ndan -ihtimal hen\u00fcz r\u00fc\u015fde ermemi\u015flerdir- bir haz\u0131ms\u0131zl\u0131k i\u00e7indedirler ve s\u00fcrekli onun hakk\u0131ndan gelme kurgular\u0131yla kendilerini yiyip bitirmektedirler.<\/p>\n Nihayet bir g\u00fcn, o \u00e2na kadar d\u00fc\u015f\u00fcn\u00fcp durduklar\u0131 \u015feyleri uygulamaya karar verir, Yusuf\u2019u babalar\u0131ndan kopar\u0131r ve yapacaklar\u0131n\u0131 yaparlar. O g\u00fcne kadar, peygamberlik ufkuyla hep hissedip endi\u015felendi\u011fi ve te\u2019v\u00eel-i eh\u00e2d\u00eese a\u00e7\u0131k ruhuyla sezegeldi\u011fi me\u015f\u2019\u00fbm hadise bir k\u00e2bus gibi \u00e7\u00f6ker \u00fcst\u00fcne; \u00e7\u00f6ker ve bir y\u0131ld\u0131r\u0131m gibi \u00e7arpar o masum ve mas\u00fbn insan\u0131. Yusuf\u2019un kay\u0131plara kar\u0131\u015fmas\u0131, evlatlar\u0131n\u0131n cinayet i\u015fleyip yalan s\u00f6ylemeleri dilh\u00fbn eder onu; eder de engin ihtisaslar\u0131 sayesinde mazeret ve tesliye ad\u0131na s\u00f6ylenenlerin hi\u00e7biri ona inand\u0131r\u0131c\u0131 gelmez. Ye\u2019se d\u00fc\u015fmemi\u015ftir ve rec\u00e2 hissi dipdiridir ama hadise a\u011f\u0131r bir inkisara sebebiyet verecek mahiyettedir.<\/p>\n Esbab\u0131n silinip gitti\u011fi, i\u00e7 i\u00e7e inkisarlar\u0131n ruhunu sard\u0131\u011f\u0131 o demde, nur-u tevh\u00eed i\u00e7inde s\u0131rr-\u0131 ehadiyet tecell\u00ee etti; o da ebed\u00ee mihrab\u0131 olan Hak kap\u0131s\u0131na ola\u011fan\u00fcst\u00fc bir ola\u011fanla y\u00f6neldi. -Zaten y\u00fcz\u00fc, g\u00f6z\u00fc, kula\u011f\u0131 ve kalbi hep o kap\u0131dayd\u0131.- Bir \u201cfen\u00e2fill\u00e2h\u201d derinli\u011fiyle i\u00e7ini O\u2019na d\u00f6kt\u00fc, inledi ve\u00a0\u201cBen \u015fu da\u011f\u0131n\u0131kl\u0131\u011f\u0131m\u0131, keder ve tasam\u0131 yaln\u0131z Allah\u2019a arz ediyorum; sizin bilmedi\u011finiz bir\u00e7ok \u015feyi Allah\u2019\u0131n vahyetmesiyle biliyorum.\u201d<\/em>\u00a0(Yusuf, 12\/68)<\/strong> dedi. Ciddi bir tevekk\u00fcl ve teslim ruh haleti i\u00e7inde\u00a0\u0641\u064e\u0635\u064e\u0628\u0652\u0631\u064c \u062c\u064e\u0645\u0650\u064a\u0644\u064c<\/strong>\u00a0<\/span>ile nefeslenerek Hakk\u2019a tefv\u00eez-i um\u00fbr edip intizar-\u0131 subh-i rahmete sald\u0131 kendini.<\/p>\n Onun bu \u00f6l\u00e7\u00fcdeki i\u00e7 muhasebesi ve Hazreti Yusuf\u2019un istikamet ve fet\u00e2neti, ilah\u00ee inayete bir \u00e7a\u011fr\u0131 olmu\u015ftu: Selametle kuyudan kurtulma, nisa taifesinin fitnesinden y\u00fcz\u00fcn\u00fcn ak\u0131yla s\u0131yr\u0131lma, hapishaneyi bir medrese haline getirme, \u015firazeden \u00e7\u0131km\u0131\u015f bir hayli insana \u201cAllah\u201d<\/strong> deyip ruhunun ilhamlar\u0131n\u0131 duyurma, te\u2019v\u00eel-i eh\u00e2d\u00ees mevhibesiyle nezaret makam\u0131n\u0131 ihraz etme, k\u00f6t\u00fcl\u00fck yapan karde\u015flerine ekstra ihsanda bulunma… gibi s\u00fcrpriz bir s\u00fcr\u00fc hadiseden sonra, bir r\u00fcya ile ba\u015flayan serg\u00fcze\u015fti g\u00f6n\u00fcllere in\u015firah bir vuslatla noktaland\u0131. Alvar \u0130mam\u0131 ifadesiyle,<\/p>\n \u201cCanan ilinin b\u00fclb\u00fcl\u00fcn\u00fcn ba\u011f\u0131 g\u00f6r\u00fcnd\u00fc,<\/strong><\/em> Ve b\u00f6ylece o i\u00e7 i\u00e7e ac\u0131 ve kederli g\u00fcnler sona erdi; sona erdi ve o sona erece\u011finden de emindi. Zira o ta ba\u015ftan i\u00e7 d\u00fcnyas\u0131yla y\u00fczle\u015ferek i\u00e7ini Allah\u2019a a\u00e7m\u0131\u015f inlemi\u015fti ve art\u0131k onun i\u00e7in \u00e7ektiklerinin meyvelerini derme fasl\u0131 s\u00f6z konusuydu.\u00a0\u0628\u0650\u0642\u064e\u062f\u0652\u0631\u0650 \u0627\u0644\u0652\u0643\u064e\u062f\u0650\u0651 \u062a\u064f\u0643\u0652\u062a\u064e\u0633\u064e\u0628\u064f \u0627\u0644\u0652\u0645\u064e\u0639\u064e\u0627\u0644\u0650\u064a\u00a0<\/span>\u201cMe\u015fakkat ile me’\u00e2l\u00ee do\u011fru orant\u0131l\u0131d\u0131r; \u00e7ekilen s\u0131k\u0131nt\u0131 \u00f6l\u00e7\u00fcs\u00fcnde seviye elde edilir.\u201d<\/em>\u00a0<\/strong>fehvas\u0131nca \u00fcst \u00fcste s\u0131k\u0131nt\u0131lar kar\u015f\u0131s\u0131nda di\u015fini s\u0131k\u0131p sabretmi\u015f; derdini g\u00f6nl\u00fcndeki hemdemi olan \u00e2h u v\u00e2ha bile tamamen a\u00e7mam\u0131\u015ft\u0131.. ve art\u0131k d\u00fcnyev\u00ee-uhrev\u00ee mutlulu\u011fun h\u00e2s\u0131l etti\u011fi \u015f\u00fckran duygusuyla, \u015f\u00fck\u00fcrle oturup \u015f\u00fck\u00fcrle kalk\u0131yordu.<\/p>\n Cenab-\u0131 \u00c2dil-i Mutlak \u00e7a\u011f\u0131n ma\u011fdur ve mazlumlar\u0131n\u0131 da aktif sab\u0131r helezonuyla bu ufka ula\u015ft\u0131rs\u0131n. \u00c2min!..<\/p>\n Yazar: Fethullah G\u00fclen,\u00a0![\"\"](\"http:\/\/www.kocar.org\/wp-content\/uploads\/2018\/04\/umit-endise-ve-hayret.jpg\")
<\/p>\n<\/header>\n
\nDost ikliminin lalesinin \u00e7a\u011f\u0131 g\u00f6r\u00fcnd\u00fc;<\/strong><\/em>
\nYakub\u2019a o g\u00fcn Yusuf\u2019unun kokusu erdi<\/strong><\/em>
\nVe herkese hayat \u0131rma\u011f\u0131n\u0131n \u00e7a\u011f\u0131 g\u00f6r\u00fcnd\u00fc.\u201d<\/strong><\/em><\/p><\/blockquote>\n