Allah (celle cel\u00e2luh\u00fb), \u00e7ok c\u00f6merttir, \u201cCevv\u00e2d\u201dd\u0131r. Farkl\u0131 renk ve desenlerde \u00e7i\u00e7ekler, farkl\u0131 tatlarda meyveler yaratt\u0131\u011f\u0131 gibi, herkese farkl\u0131 farkl\u0131 \u00f6zellikler, g\u00fczellikler, kabiliyetler vermi\u015ftir. Her insan\u0131n heybesinde kendisini cennete g\u00f6t\u00fcrecek kadar sermaye vard\u0131r. Farkl\u0131 yerlerde ve farkl\u0131 \u015fartlarda yaratsa, ya\u015fatsa da o kimseye kar\u015f\u0131 \u2013h\u00e2\u015f\u00e2\u2013 cimri de\u011fildir.<\/p>\n

Allah\u2019\u0131n insanlara bah\u015fetti\u011fi ihsanlardan rahats\u0131z olmak, onlar\u0131 yok saymak, red ve ink\u00e2r etmek, Allah\u2019\u0131 icraat\u0131nda tenkit etmektir. O, diledi\u011finin eliyle diledi\u011fi \u015feyi g\u00f6nderir, istedi\u011fine istedi\u011fi \u015feyi s\u00f6yletir. Kiminin lisan\u0131na hikmet, kiminin dal\u0131na \u00fcz\u00fcm takar. Birisi ile bilgisayar\u0131, bir ba\u015fkas\u0131yla u\u00e7a\u011f\u0131 ihsan eder.<\/p>\n

Rabbimiz kimi hangi anne-babadan yarataca\u011f\u0131n\u0131, kimi hangi imtihana tabi tutaca\u011f\u0131n\u0131, kimi ne ile sevindirece\u011fini \u2013h\u00e2\u015f\u00e2\u2013 bize soracak de\u011fildir. M\u00fclk O\u2019nun, saray O\u2019nun, sofra O\u2019nun, kul O\u2019nundur.<\/p>\n

Onun i\u00e7indir ki, Rabbi’lerine ve Rabbi’lerinin takdirlerine sayg\u0131l\u0131 olanlar, insanlar\u0131n meziyetlerini memnuniyetle kar\u015f\u0131lar, insan karde\u015flerine verilen hediyelerden \u00f6t\u00fcr\u00fc mutlu olur, hem-cinslerinin sevincini onlarla birlikte ve takdirle ya\u015farlar.<\/p>\n

Dava adam\u0131, kimseyi yok saymaz. Yok sayman\u0131n b\u00f6yle temel bir yanl\u0131\u015f ve nezaketsizlik oldu\u011funu da, yok sayan\u0131n yok say\u0131laca\u011f\u0131n\u0131 da bilir.<\/p>\n

Onun ba\u015fkas\u0131n\u0131n meziyetinden ve eline bir \u015fey verilmesinden rahats\u0131zl\u0131k duymas\u0131, ona verilen \u015feyden de ba\u015fkalar\u0131n\u0131n rahats\u0131zl\u0131k duymas\u0131na, onlardan istifade etmemesine sebep olur. \u00d6l\u00fcm\u00fc \u00f6ld\u00fcren re\u00e7eteyi ta\u015f\u0131yan adam\u0131n b\u00f6yle bir zaaf\u0131, neticesi itibariyle korkun\u00e7 bir zaaft\u0131r.<\/p>\n

Bu yola kimseyi ma\u011flup etmek veya kimseyle ak\u0131l, bilgi, meziyet yar\u0131\u015ft\u0131rmak i\u00e7in \u00e7\u0131k\u0131lmaz, hakk\u0131n galip olmas\u0131 i\u00e7in \u00e7\u0131k\u0131l\u0131r. Ebed diyar\u0131nda ge\u00e7meyen ve hatta zemmedilen \u015feylerin bir dava adam\u0131n\u0131n aya\u011f\u0131na dola\u015fmas\u0131, ucuza talip olmas\u0131, kendi aya\u011f\u0131na kendisinin \u00e7elme takmas\u0131, basit \u015feylerin bata\u011f\u0131nda bo\u011fulup kalmas\u0131, rakib\u00e2ne hislerle kendini zay\u0131f d\u00fc\u015f\u00fcrmesidir.<\/p>\n

<\/p>\n

M\u00fcmin, de\u011fil m\u00fcmin karde\u015flerinin meziyetinden, kafirin elindeki me\u015fr\u00fb meziyetten bile rahats\u0131zl\u0131k duymaz. \u00dcstad\u0131m\u0131z’\u0131n u\u00e7a\u011f\u0131 g\u00f6rd\u00fc\u011f\u00fcnde, \u201cNev’imle iftihar ediyorum.\u201d<\/em> demesi gibi, insan karde\u015fleriyle iftihar eder. Sanattan, eserden, ilimden bu kadar anlayan\u0131n, S\u00e2ni-i \u00c2zam’\u0131, \u00c2lim-i Mutlak’\u0131 tan\u0131mamas\u0131na \u00fcz\u00fcl\u00fcr, bu garip durumu hayretle kar\u015f\u0131lar; de\u011fil tenkit etmek ve tepeden bakmak, mahviyetle, tevazu ile yard\u0131ma \u00e7al\u0131\u015f\u0131r.<\/p>\n

Efendimiz, Hz. H\u00e2lid\u2019in yi\u011fitli\u011finden, Hz. Amr bin \u00c2s\u2019\u0131n zek\u00e2s\u0131ndan Hz. \u0130krime\u2019nin cesaretinden rahats\u0131zl\u0131k duymam\u0131\u015ft\u0131 ve bu enginlik, onlar\u0131n hakk\u0131 teslim edip \u201chazretler\u201d kervan\u0131na kat\u0131lmas\u0131na vesile olmu\u015ftu.<\/p>\n

Red ve ink\u00e2r edenden m\u00fcr\u015fid olamayaca\u011f\u0131 gibi, \u201cKo\u015f, ama beni ge\u00e7me!\u201d diyenden de rehber olamaz. O, olsa olsa insanlar\u0131n \u00f6n\u00fcnde bir engel, Kabe\u2019yi tavaf ederken bile kendisini tavaf eden bir bencildir. B\u00f6yleleri, g\u00f6lgesinde ot bitirmeyen a\u011fa\u00e7 gibidirler.<\/p>\n

\u0130mam \u00c2zam Efendimiz’in yan\u0131nda \u0130mam Muhammed\u2019i, \u0130mam Yusuf\u2019u g\u00f6r\u00fcr\u00fcz ki, baz\u0131 meselelerde hocalar\u0131ndan farkl\u0131 fetvalar verebilmi\u015fler ve Hanefi f\u0131kh\u0131 onlar\u0131n g\u00f6r\u00fc\u015f\u00fcn\u00fc esas alm\u0131\u015f, kimse de onlar\u0131n farkl\u0131 fetvalar\u0131ndan rahats\u0131z olmam\u0131\u015ft\u0131r.<\/p>\n

Seriyy es-Sekat\u00ee, C\u00fcneyd-i Ba\u011fdad\u00ee\u2019nin day\u0131s\u0131d\u0131r. Ne Seriyy, C\u00fcneyd\u2019i; ne Bi\u015fr-i Haf\u00ee, \u0130brahim Ethem\u2019i inkar etmi\u015ftir. \u00c7\u00fcnk\u00fc Bi\u015fr Hazretleri’nin ifadesiyle, \u201cYapt\u0131\u011f\u0131n i\u015fleri \u00e7ok ve \u00f6nemli g\u00f6r\u00fcp ba\u015fkalar\u0131n\u0131n yapt\u0131\u011f\u0131n\u0131 k\u00fc\u00e7\u00fcmsemen, gurura kap\u0131l\u0131p kendini be\u011fenmendir.\u201d ve o hazretler b\u00f6yle illetlerden \u00e2z\u00e2dedir. Zaten belki de o kabul, bu mazhariyeti ve bu ufku netice vermi\u015f, onlar\u0131n y\u00fcr\u00fcd\u00fc\u011f\u00fc sokaklar istikamet ibresi gibi insanlarla dolmu\u015ftur.<\/p>\n

\u00dcstad\u0131m\u0131z, \u201cD\u00fcnyada en y\u00fcksek hakikat, peder ve validelerin evlatlar\u0131na kar\u015f\u0131 \u015fefkatleridir<\/em>.\u201d der. Anne, hayat\u0131n\u0131 evlad\u0131 i\u00e7in feda eder, baba tam bir garazs\u0131zl\u0131kla o\u011flunu kendi \u00f6n\u00fcnde g\u00f6rmekten ho\u015fnut olur.<\/p>\n

\u0130\u015fte m\u00fcr\u015fid ve hizmet adam\u0131, anne-babadaki bu s\u00e2f\u00ee ahl\u00e2k ve ahv\u00e2l ile m\u00fccehhez olur, talebenin uhrev\u00ee hayat\u0131n\u0131 kendi d\u00fcnyev\u00ee hayat\u0131ndan \u00f6nemli g\u00f6r\u00fcr, madd\u00ee m\u00e2nev\u00ee ilimlerle \u00e7ift kanatl\u0131 bir melek gibi semavile\u015fip kanatlanmas\u0131na hayat\u0131n\u0131 vakfederse vazifesini k\u00e2milen yapar, hizmetinde muvaffak olur.<\/p>\n

D\u00fcnyan\u0131n d\u00f6rt bir yan\u0131n\u0131 g\u00fcl bah\u00e7elerine \u00e7eviren ve sinelere tesir eden \u015fey, meselenin bu durulukta, bu ufukta ya\u015fanmas\u0131d\u0131r.<\/p>\n

Bir hak dostunun huzuruna gitseniz, herkesin onun g\u00f6nl\u00fcnde kendisine bir yer buldu\u011funu, retlerle, inkarlarla, hor hakir g\u00f6rerek konu\u015fmad\u0131\u011f\u0131n\u0131, \u201colabilir\u201d lerle s\u00f6z\u00fc ve bak\u0131\u015f\u0131 yumu\u015fatt\u0131\u011f\u0131n\u0131, size faydal\u0131 olmay\u0131 tercih edip, sizden yana durdu\u011funu g\u00f6r\u00fcrs\u00fcn\u00fcz. Tepki kalkar y\u00fcre\u011finizden, lehinize olan\u0131 istedi\u011fini bildi\u011finiz i\u00e7in ne derse yapar, yapmaya \u00e7al\u0131\u015f\u0131rs\u0131n\u0131z. Bu tesirin s\u0131rr\u0131, baba garazs\u0131zl\u0131\u011f\u0131 ve anne \u015fefkati dersiniz.<\/p>\n

Allah\u2019\u0131n, m\u00fcmin k\u00e2fir her kulunu muhtelif kabiliyetlerle d\u00fcnyaya g\u00f6nderdi\u011fi ve o kabiliyetlerin geli\u015fmesi i\u00e7in yollar a\u00e7t\u0131\u011f\u0131, zeminler haz\u0131rlad\u0131\u011f\u0131 unutulmamal\u0131, her hak s\u00f6yleyenin s\u00f6yledi\u011fi hakikat dava adamlar\u0131 taraf\u0131ndan \u00e7ok rahatl\u0131kla dinlenilip, kabul edilmelidir.<\/p>\n

Kabul etmeyi bilenin s\u00f6yledi\u011fi kabul edilir. Ve kimsenin bir ba\u015fkas\u0131n\u0131 k\u00fc\u00e7\u00fclterek b\u00fcy\u00fcd\u00fc\u011f\u00fc v\u00e2ki de\u011fildir.<\/p>\n

\u015eahdamar Yay\u0131nlar\u0131, Mehmet Akar; Hizmet Ekseni adl\u0131 kitaptan al\u0131nm\u0131\u015ft\u0131r.<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Allah (celle cel\u00e2luh\u00fb), \u00e7ok c\u00f6merttir, \u201cCevv\u00e2d\u201dd\u0131r. Farkl\u0131 renk ve desenlerde \u00e7i\u00e7ekler, farkl\u0131 tatlarda meyveler yaratt\u0131\u011f\u0131 gibi, herkese farkl\u0131 farkl\u0131 \u00f6zellikler, g\u00fczellikler, kabiliyetler vermi\u015ftir. Her insan\u0131n heybesinde kendisini cennete g\u00f6t\u00fcrecek kadar sermaye vard\u0131r. Farkl\u0131 yerlerde ve farkl\u0131 \u015fartlarda yaratsa, ya\u015fatsa da o kimseye kar\u015f\u0131 \u2013h\u00e2\u015f\u00e2\u2013 cimri de\u011fildir. Allah\u2019\u0131n insanlara bah\u015fetti\u011fi ihsanlardan rahats\u0131z olmak, onlar\u0131 yok saymak, …<\/p>\n","protected":false},"author":1,"featured_media":4549,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,5],"tags":[946,1591,676,1592,639],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4548"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4548"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4548\/revisions"}],"predecessor-version":[{"id":4551,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4548\/revisions\/4551"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4549"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4548"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4548"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}