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Nefisle Y\u00fczle\u015fmede H\u00e2lede \u0130lk Halka (1)<\/strong><\/h3>\n

O (sallallahu aleyhi ve sellem) t\u0131pk\u0131 bir g\u00fcne\u015fti; tul\u00fbuyla, \u00e7a\u011flar ayd\u0131nlanm\u0131\u015f ve b\u00fct\u00fcn y\u0131ld\u0131zlar g\u00f6r\u00fcnmez olmu\u015ftu. O, \u201cG\u00fcne\u015fler G\u00fcne\u015fi\u201dyle ziyadar olan p\u0131r\u0131l p\u0131r\u0131l bir \u201ckamer-i m\u00fcn\u00eer\u201d idi; haric\u00ee v\u00fccut urbas\u0131yla matla\u2019\u0131nda belirince \u00e7evresinde o ziya ile nuref\u015fan bir h\u00e2le olu\u015fmu\u015ftu. Bu h\u00e2leyi te\u015fkil edenler, n\u00fcb\u00fcvvet minberinden O\u2019nun dirilten soluklar\u0131na \u201cEvet\u201d diyen ilk bahtiyarlard\u0131. O (sallallahu aleyhi ve sellem), milimi milimine kendini izleyen ve O\u2019nun enfes rengine boyanan bu bir numaral\u0131 kutlulara \u201cY\u0131ld\u0131zlar\u0131m\u201d diyor ve arkalar\u0131ndan gelenlerin onlara uymalar\u0131n\u0131n kurtulu\u015f vesilesi oldu\u011funu\/olaca\u011f\u0131n\u0131 hat\u0131rlat\u0131yordu.<\/p>\n

O\u2019nun taraf\u0131ndan denen ve d\u00fc\u015f\u00fcn\u00fclen \u015feylerin hi\u00e7biri havada kalmam\u0131\u015f; \u00f6telerden, \u00f6teler \u00f6tesinden gelip o mir\u2019\u00e2t-\u0131 m\u00fccell\u00e2ya akseden sem\u00e2v\u00ee ziya O\u2019nun \u00e7evresinde bir nur h\u00e2lesine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fc. O (sallallahu aleyhi ve sellem), \u00e7evresindeki bu y\u0131ld\u0131zlar toplulu\u011funa -g\u00f6zlere ayd\u0131nl\u0131k- s\u00fcrekli o N\u00fbru\u2019l-env\u00e2r\u0131 aksettiriyor; o ayd\u0131nl\u0131k ruhlar da \u00e7evresinde h\u00e2lelendikleri kamer-i m\u00fcn\u00eeri b\u00fct\u00fcn derinlikleriyle i\u00e7tenle\u015ftirip m\u00fccell\u00e2 birer ayna halini al\u0131yorlard\u0131. Az bir de\u011fi\u015fiklikle N\u00e2b\u00ee merhumun \u015fu iki m\u0131sra\u0131 bu tabloyu ne g\u00fczel aksettirir:<\/p>\n

Odur ki h\u00e2le i\u00e7re k\u00fcrsi-i n\u00fcb\u00fcvvette,
\nG\u00fcr\u00fbh-i enc\u00fcme n\u00fbr ayetin tefsir eden mehtap.<\/em><\/strong><\/p><\/blockquote>\n

Evet, \u00e7ok k\u0131sa bir s\u00fcre i\u00e7inde, her biri \u00e2yine-i kamer halini alan o m\u00fcstaid f\u0131tratlar, temel kaynak \u00f6teler \u00f6tesinden, o nuref\u015fan z\u00e2t\u0131n (sallallahu aleyhi ve sellem) h\u00e2lesi \u015feklini alan ve g\u00f6zleri kama\u015ft\u0131ran engin bir nuraniyete ermi\u015flerdi. Pervaneler gibi s\u00fcrekli o \u0131\u015f\u0131k kayna\u011f\u0131 (aleyhissal\u00e2t\u00fc vesselam) \u00e7evresinde pervaz ediyor ve misliyet \u00e7er\u00e7evesinde hep O\u2019na ait sem\u00e2v\u00ee g\u00fczellikleri aksettiriyorlard\u0131. Bu m\u00fcstesna keyfiyetleriyle idi ki, onlar b\u00fct\u00fcn cihanlara s\u00f6z dinletecek k\u0131vam ve derinliklerinin yan\u0131nda, tevazu, mahviyet, s\u0131radanl\u0131k g\u00f6r\u00fcnt\u00fcleri ve s\u00fcrekli kendileriyle y\u00fczle\u015fme hususiyetleriyle de dudak u\u00e7uklatacak bir derinlik sergiliyorlard\u0131. Hele -bir \u015fairimizin ifadesiyle-\u00a0\u201cB\u00fb Bekr u \u00d6mer u Hazreti Osman u Ali\u201d<\/em>\u00a0efendilerimizin, k\u0131yas kabul etmeyen enginlikleriyle g\u00f6k ehlini imrendirecek bir konumda bulunduklar\u0131n\u0131 s\u00f6ylemek m\u00fcbala\u011fa olmasa gerek. Onlar melekleri imrendirecek kalb\u00ee ve ruh\u00ee derinliklerinin yan\u0131 s\u0131ra her zaman kendilerini yerden yere vuruyor ve hep bir m\u00fccrim -h\u00e2\u015f\u00e2 ve kell\u00e2- tavr\u0131yla oturup kalk\u0131yorlard\u0131.<\/p>\n

Hazreti Ebu Bekir (rad\u0131yallahu anh) bu h\u00e2lenin en parlak ve en nuref\u015fan simalar\u0131ndan biriydi. Menhel\u00fc\u2019l-azb\u00fc\u2019l-mevr\u00fbdu ve beslenme kayna\u011f\u0131 dilbeste oldu\u011fu\/oldu\u011fumuz Hazreti Ruh-u Seyyidi\u2019l-En\u00e2m mir\u2019\u00e2t\u0131nda tema\u015fa etti ver\u00e2lar ver\u00e2s\u0131 env\u00e2r u esr\u00e2r\u0131. Kendiyle y\u00fczle\u015fip i\u00e7ini Allah\u2019a d\u00f6kerken, o veliler serveri S\u0131dd\u00eek-\u0131 Ekber ve onu takdir eden de canlar can\u0131 Hazreti Peygamber olmas\u0131na ra\u011fmen \u015f\u00f6yle s\u0131zlan\u0131yordu:<\/p>\n

\u201cAllah\u0131m, \u015f\u00fcphesiz ben kendime \u00e7ok zulmettim; g\u00fcnahlar\u0131m\u0131 Senden ba\u015fka ba\u011f\u0131\u015flayacak yoktur.<\/em>\u00a0-A can\u0131m\u0131n canan\u0131, sen cahiliyenin ya\u015fand\u0131\u011f\u0131 d\u00f6nemde bile g\u00fcnah\u0131n r\u00fcyas\u0131n\u0131 g\u00f6rmedin; \u015fayet bu akrab\u00fc\u2019l-mukarrab\u00eenden olman\u0131n iniltileri ise, \u2018Allah bizi de o iniltilere ba\u011f\u0131\u015flas\u0131n!\u2019 der g\u00fcnahk\u00e2r dilime bir kilit vurur, sonra da sessizlik murakabesine dalar\u0131m. Dediklerin arkandan gelenlere mesaj m\u00fclahazas\u0131na ba\u011fl\u0131 bir beyan ise, bu kez de \u2018Vay bizim halimize!\u2019 der inlerim.-\u00a0Beni affet ve ba\u011f\u0131\u015fla; bana merhamette bulun. \u015e\u00fcphesiz Sen yeg\u00e2ne Gaf\u00fbr u Rah\u00eemsin.\u201d[1]<\/strong><\/a>\u00a0<\/em>Hayat-\u0131 seniyeleri boyunca hi\u00e7bir zaman \u00e7izgi kaymas\u0131 ya\u015famam\u0131\u015f ve her an bir adanm\u0131\u015fl\u0131k ruhuyla hep O\u2019na ko\u015fmu\u015f, ruhanilere dudak \u0131s\u0131rtan bu d\u0131rah\u015fan \u00e7ehre, yine \u201cg\u00fcnah\u201d diyor ve i\u00e7inden gelen bir yarl\u0131ganma hissiyle Hakk\u2019a y\u00f6nelip O’na bu \u015fekilde dil d\u00f6k\u00fcyordu…<\/p>\n

Say\u0131p d\u00f6kt\u00fckleri hususlar\u0131n r\u00fcyas\u0131n\u0131 dahi g\u00f6rmemi\u015f bu abide insan, her \u015feyden evvel o nur h\u00e2lesi i\u00e7inde ota\u011f\u0131n\u0131 kuran ilklerden biri ve birincisiydi.. keza o, \u00e2yine-i Samed Andelib-i Z\u00ee\u015f\u00e2n (sallallahu aleyhi ve sellem) \u00f6telerin sesi-solu\u011fu il\u00e2h\u00ee nefah\u00e2t\u0131 sunabilece\u011fi a\u00e7\u0131k bir sine ararken, elini g\u00f6\u011fs\u00fcne vurup \u201cBana, bana\u201d diyen en h\u00fc\u015fyar g\u00f6n\u00fcld\u00fc.. bu kabullenmeyi hayat\u0131n\u0131n sonuna kadar derinle\u015ftirerek ya\u015fayan bir vefal\u0131 sad\u0131kt\u0131.. Mekke\u2019de on \u00fc\u00e7 sene dilbeste oldu\u011fu Efendiler Efendisi\u2019ni koruma ad\u0131na bir s\u0131yanet mele\u011fi tavr\u0131 sergilemi\u015f ve kendisine \u201cM\u00fc\u2019min-i \u00c2l-i Firavn\u201d dedirtmi\u015fti.. \u00f6l\u00fcm bacay\u0131 sar\u0131nca da, Canlar Can\u0131\u2019yla g\u00f6z\u00fcn\u00fc k\u0131rpmadan en tehlikeli bir yolculu\u011fa \u201cevet\u201d demi\u015f, yola koyulmu\u015ftu.. i\u00e7 i\u00e7e endi\u015felerin ya\u015fand\u0131\u011f\u0131 Sevr Sultanl\u0131\u011f\u0131nda kalbi hep Efendisini s\u0131yanet etme endi\u015fesiyle at\u0131vermi\u015f ve tir tir titremi\u015fti.. Hakk\u2019\u0131n inayetiyle b\u00fct\u00fcn gailelerden s\u0131yr\u0131l\u0131p m\u00fcnevver \u015fehre var\u0131nca da bu kahramanl\u0131\u011f\u0131n\u0131 devam ettirmi\u015f ve melekleri g\u0131ptaya sevk edecek bir g\u00f6r\u00fcnt\u00fc sergilemi\u015fti; sergilemi\u015fti ama b\u00fct\u00fcn bu mez\u00e2y\u00e2s\u0131n\u0131 nisyana g\u00f6merek hemen her zaman Allah\u2019a i\u00e7 d\u00f6k\u00fc\u015fleriyle de bir s\u0131radanl\u0131k tavr\u0131 i\u00e7inde bulunmu\u015ftu.<\/p>\n

Pi\u015fd\u00e2r\u0131 ve p\u00ee\u015fuv\u00e2s\u0131n\u0131n -O\u2019na canlar\u0131m\u0131z kurban!- deyip ettiklerini vird-i zeban etmenin (dile dolaman\u0131n) yan\u0131nda, \u00f6ylesine i\u00e7ten i\u00e7e s\u0131zlanm\u0131\u015ft\u0131 ki imrenme murakabesine dalm\u0131\u015ft\u0131 melekler ve Hakk\u2019\u0131n m\u00fckerrem ib\u00e2d\u0131. \u0130\u015fte o s\u0131zlan\u0131\u015flardan birka\u00e7 k\u00fc\u00e7\u00fck damla: -Az bir tasarrufla Yakaran G\u00f6n\u00fcller\u2019den-<\/p>\n

L\u00fctfet kuluna ki z\u00e2d\u0131, az\u0131\u011f\u0131 pek kal\u00eel,
\n\u0130flas etmi\u015f h\u00e2liyle gelmi\u015f kap\u0131na ey Cel\u00eel!..
\nG\u00fcnah\u0131 b\u00fcy\u00fck m\u00fc b\u00fcy\u00fck, yarl\u0131ga g\u00fcnahlar\u0131n\u0131 ne olur,
\nO bir \u015fahs-\u0131 gar\u00eeb ve bir g\u00fcnahk\u00e2r abd-i zelil.
\nOndan isyan, nisyan ve i\u00e7 i\u00e7e yan\u0131lma,
\nBekliyor Senden ihsan \u00fcst\u00fcne ihsan ve at\u00e2-i cez\u00eel
\n…
\nNice olacak h\u00e2lim, yok bende bir hay\u0131rl\u0131 amel,
\nS\u00fb-i a\u2019m\u00e2lim \u00e7oklardan \u00e7ok, z\u00e2d-\u0131\u00a0<\/em>t\u00e2atim<\/em>\u00a0kal\u00eel.
\nBeni yakacak ate\u015flere \u2018So\u011fuyuver!\u2019 de ey Rab!..
\nT\u0131pk\u0131 dedi\u011fin gibi d\u00fcn f\u00ee hakk\u0131\u2019l-Hal\u00eel…<\/em><\/strong><\/p><\/blockquote>\n

O dipdiri g\u00f6n\u00fclden kendiyle y\u00fczle\u015fme ve Hakk\u2019a tevecc\u00fch ad\u0131na bu ne derin s\u0131zlan\u0131\u015f, bu ne engin bir i\u00e7 murakabesi!.. Sanki yukar\u0131da birka\u00e7 kelimecikle ifade edilen vefa abidesi o de\u011filmi\u015f de s\u0131radan biri \u00fcslubuyla i\u00e7ini d\u00f6k\u00fcp durmu\u015f gibi. Pek \u00e7ok nebiye bile m\u00fcyesser olmayan ba\u015far\u0131lara imza atmas\u0131 da, say\u0131s\u0131z ter\u00f6r hareketlerinin hakk\u0131ndan gelmesi de, Hazreti \u015eehin\u015f\u00e2h\u2019\u0131n onun hakk\u0131ndaki takdirk\u00e2r ifadeleri de Hazreti S\u0131dd\u0131k\u2019taki o engin meh\u00e2fet hissi, meh\u00e2bet m\u00fclahazas\u0131 ve ihsan \u015fuuru televv\u00fcnl\u00fcmuhasebe duygusunu tadile yetmemi\u015fti.<\/p>\n

Evet, o \u00f6yle ba\u015far\u0131l\u0131 bir devlet adam\u0131, hakkaniyet ve adalet timsali, \u00e7izgi de\u011fi\u015ftirme ve kayma bilmeyen bir y\u00fcksek karakter idi ki, hayat-\u0131 seniyelerinin her fasl\u0131 ayr\u0131 bir kahramanl\u0131k destan\u0131 mahiyetindeydi. -Merak edenler Mahmud Akkad\u2019\u0131n \u201cAbkariyy\u00e2t\u201d\u0131na bakabilirler.- Ama onun melekler kadar temiz ruhu hi\u00e7bir zaman bu edip eylediklerine tak\u0131lmam\u0131\u015f; o her zaman d\u00fcz bir insan gibi Rehn\u00fcm\u00e2\u2019s\u0131n\u0131n arkas\u0131nda tir tir titremi\u015f ve kendini sorgulay\u0131p durmu\u015ftu. Sorgulay\u0131p dururken de yap\u0131p ettikleri ve as\u0131rlarca cehd \u00fc gayret isteyen ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc ba\u015far\u0131lar adeta zihninden silinip gitmi\u015f gibiydi…<\/p>\n

Ke\u015fke bu m\u00fclahazalar, pireyi fil g\u00f6steren bu \u00e7a\u011f\u0131n bencil sergerdanlar\u0131na da bir \u015feyler ifade edebilseydi!.. Ama heyhat, bug\u00fcn\u00fcn gafilleri bunlar\u0131 hi\u00e7 g\u00f6rmediler ve hi\u00e7bir zaman g\u00f6rme azm u ikdam\u0131nda bulunmad\u0131lar, bulunmay\u0131 da d\u00fc\u015f\u00fcnmediler. Zira d\u00fcnyaperestlik onlar\u0131 k\u00f6r ve sa\u011f\u0131r haline getirmi\u015fti.. hayatlar\u0131 cismaniyet ve hayvaniyetin dar koridorlar\u0131nda ge\u00e7iyordu.. habersizdiler kalb\u00ee ve ruh\u00ee ya\u015famdan\u2026 B\u00f6ylelerinin uyanmalar\u0131 ekstra bir l\u00fctuf tevecc\u00fch\u00fcne kalm\u0131\u015ft\u0131r. Hakk\u2019\u0131n engin rahmetinden \u00fcmit kesilmez ama beyindeki n\u00f6ronlar\u0131n b\u00fct\u00fcn\u00fc \u015fimdilik buna \u201cevet\u201d diyemiyor. Bu itibarla da ben b\u00f6yle bir tenbih ve tenebb\u00fch\u00fc o inayet-i h\u00e2ssaya havale ederek konuyu bir noktal\u0131 virg\u00fclle kafiyelendirip bir ba\u015fka abide \u015fahsiyete ge\u00e7mek istiyorum.<\/p>\n

Yazar: Fethullah G\u00fclen,\u00a0Temmuz 2018<\/time><\/p>\n

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[1]<\/a>\u00a0Buh\u00e2r\u00ee,\u00a0daav\u00e2t<\/em>\u00a016.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Nefisle Y\u00fczle\u015fmede H\u00e2lede \u0130lk Halka (1) O (sallallahu aleyhi ve sellem) t\u0131pk\u0131 bir g\u00fcne\u015fti; tul\u00fbuyla, \u00e7a\u011flar ayd\u0131nlanm\u0131\u015f ve b\u00fct\u00fcn y\u0131ld\u0131zlar g\u00f6r\u00fcnmez olmu\u015ftu. O, \u201cG\u00fcne\u015fler G\u00fcne\u015fi\u201dyle ziyadar olan p\u0131r\u0131l p\u0131r\u0131l bir \u201ckamer-i m\u00fcn\u00eer\u201d idi; haric\u00ee v\u00fccut urbas\u0131yla matla\u2019\u0131nda belirince \u00e7evresinde o ziya ile nuref\u015fan bir h\u00e2le olu\u015fmu\u015ftu. Bu h\u00e2leyi te\u015fkil edenler, n\u00fcb\u00fcvvet minberinden O\u2019nun dirilten soluklar\u0131na …<\/p>\n","protected":false},"author":1,"featured_media":4593,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1534],"tags":[],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4591"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4591"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4591\/revisions"}],"predecessor-version":[{"id":4594,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4591\/revisions\/4594"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4593"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4591"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4591"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4591"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}