Nefisle Y\u00fczle\u015fmede H\u00e2lede \u0130lk Halka (3)<\/h1>\n<\/header>\n

\u015eimdi de h\u00e2lede, y\u00fcz\u00fcnde g\u00fcne\u015f gibi nur-\u0131 Rahman, Zinnureyn Hazreti Osman var. Tavr\u0131, d\u00fc\u015f\u00fcncesi, i\u00e7 derinli\u011fi ve bu derinlikte neb\u00ee sesi gibi duyulan seleflerinin ah u v\u00e2h\u0131ndan -bana ait seviye vefas\u0131zl\u0131\u011f\u0131yla- birka\u00e7 damla!..<\/p>\n

Duygu-d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131nda t\u0131n t\u0131n bir ney sesiyle hep o yirmi be\u015f senenin ah u efgan\u0131 duyuluyordu, ama bunlar onun kalb, ruh ve s\u0131rr\u0131na emanet, tekrar\u0131 canlara can, Hazreti Ruh-u Seyyidi\u2019l-En\u00e2m\u2019\u0131n i\u00e7 \u00e7ekmeleri ve na\u011fmeleriydi. O, bunlara kendinden bir \u015feyler katman\u0131n beyan kevserini buland\u0131raca\u011f\u0131 m\u00fclahazas\u0131yla, i\u00e7 \u00e7eki\u015fleri ve Hak kap\u0131s\u0131ndaki s\u0131zlan\u0131\u015flar\u0131 ayn\u0131 bestelerle icra etme yolunu se\u00e7mi\u015fti. Bu sad\u00e2kat hissiyle, g\u00fcftesiyle de bestesiyle de s\u00f6ylenenleri s\u00f6yl\u00fcyor ve denenleri diyordu.<\/p>\n

Duygu-d\u00fc\u015f\u00fcnce atlas\u0131 birebir selefleriyle ayn\u0131 idi. G\u00f6zleri Rehn\u00fcm\u00e2\u2019n\u0131n g\u00f6zlerinde, kulaklar\u0131 O\u2019ndan gelenlere te\u015fne; tazarru, niyaz ve i\u00e7 \u00e7eki\u015fleri hep O\u2019nun deyip ettikleri \u00e7er\u00e7evesinde cereyan ediyordu. Edep ve hay\u00e2 enginli\u011fi merc\u00fbhun r\u00e2cihe terecc\u00fch\u00fc esprisine ba\u011fl\u0131, se\u00e7ene\u011fi \u00f6yle olmu\u015ftu. O oturu\u015f kalk\u0131\u015flar\u0131nda O\u2019ndan s\u00fcz\u00fcl\u00fcp gelenleri esas al\u0131yor; \u201cDenecekleri o dedi. Bana onlar\u0131 vird-i zeban etmek d\u00fc\u015fer.\u201d teslimiyet-i t\u00e2mmesi i\u00e7inde s\u00fcrekli seleflerine sayg\u0131 hissiyle oturup kalk\u0131yor ve aksi davran\u0131\u015flar\u0131 \u00e7izgi kaymas\u0131 say\u0131yordu. Zahiren inlememi\u015f, s\u0131zlamam\u0131\u015f ve kendiyle y\u00fczle\u015fmemi\u015f g\u00f6r\u00fcn\u00fcyordu ama halvet\u00ee ya\u015f\u0131yordu ve belki de halvet\u00eelerin ilk piri oydu\u2026<\/p>\n

O ve selefleri, Hazreti Ruh-u Seyyidi\u2019l-En\u00e2m\u2019\u0131 (sallall\u00e2hu aleyhi ve sellem) bir sarraf titizli\u011fiyle, basiret merce\u011fine ba\u011fl\u0131 \u00f6yle takibe alm\u0131\u015flard\u0131 ki, g\u00fcfte ayn\u0131, beste ayn\u0131, duyulan hep o canfeza na\u011fmelerdi. S\u00f6z Sultan\u0131, s\u00f6zlerin sultan\u0131 beyanlar\u0131yla nas\u0131l inlemi\u015f, nas\u0131l s\u0131zlam\u0131\u015fsa, ses tonu farkl\u0131l\u0131\u011f\u0131yla na\u011fmeler ayn\u0131yd\u0131; \u00e7\u00fcnk\u00fc onlar o Kamer-i M\u00fcn\u00eer\u2019in h\u00e2lesinde her \u015feyi ayn\u0131yla aksettiren birer nur-ef\u015f\u00e2n ayna mesabesindeydi. Dolay\u0131s\u0131yla da Hakk\u2019a tevecc\u00fchte, O\u2019na i\u00e7 d\u00f6k\u00fcp s\u0131zlanmada ve nefisle hesapla\u015fmada hep o Rehber-i Z\u00ee\u015f\u00e2n\u2019\u0131n dillendirdi\u011fi arg\u00fcmanlar\u0131 kullan\u0131yor; hemen her zaman da ayn\u0131 makam ve ritimde Cen\u00e2b-\u0131 Hann\u00e2n \u00fc Menn\u00e2n\u2019a i\u00e7 d\u00f6k\u00fcp s\u0131zlan\u0131yorlard\u0131. Allah\u2019a yalvar\u0131p yakarmada Edep Sultan\u0131\u2019n\u0131n deyip ettiklerine muhalefetten korkuyor ve tir tir titreyip her hallerinde O\u2019nun dilini kullanmaya fevkalade bir \u00f6zen g\u00f6steriyorlard\u0131.<\/p>\n

Hazreti Zinnureyn, ruh inceli\u011fi, engin edep ve hay\u00e2s\u0131, ailev\u00ee yak\u0131nl\u0131\u011f\u0131yla her dem bu hususlar\u0131n h\u00e2s\u0131l etti\u011fi varidat\u0131 ya\u015f\u0131yor; O\u2019nun deyi\u015f, edi\u015f ve yakar\u0131\u015flar\u0131yla soluklan\u0131yordu. B\u00fct\u00fcn bunlar\u0131n yan\u0131nda, bir m\u00fcnacat esprisi i\u00e7inde \u201cY\u00e2, y\u00e2\u201d nidalar\u0131yla M\u00fcn\u00e2d\u00e2-i M\u00fcnezzeh\u2019in kap\u0131s\u0131n\u0131n tokma\u011f\u0131na dokunuyor; \u201cY\u00e2 men\u201d en\u00eenleriyle, \u201c\u0639\u0650\u0644\u0652\u0645\u064f\u0643\u064e \u0628\u0650\u062d\u064e\u0627\u0644\u0650\u064a\u060c \u064a\u064f\u063a\u0652\u0646\u0650\u064a\u0646\u0650\u064a \u0639\u064e\u0646\u0652 \u0633\u064f\u0624\u064e\u0627\u0644\u0650\u064a<\/span>\u201d arz-\u0131 halini aksettiren bir \u00fcslupla ve adeta<\/p>\n

Her \u015fey Sen\u2019den, Sen ganisin,<\/strong>
\nRabbim Sana d\u00f6nd\u00fcm y\u00fcz\u00fcm!<\/strong>
\nHem evvelsin hem \u00e2hirsin,<\/strong>
\nRabbim Sana d\u00f6nd\u00fcm y\u00fcz\u00fcm!..<\/strong><\/p><\/blockquote>\n

mazmunuyla i\u00e7ini d\u00f6k\u00fcyordu. Kur\u2019\u00e2n-\u0131 Kerim\u2019i bu i\u00e7 \u00e7eki\u015flere temel esas ve vesile ittihaz ederek, mebde\u2019den m\u00fcntehaya Beyan-\u0131 \u0130l\u00e2h\u00ee ufkundaki bu perdeli seyahatini Hakk\u2019a s\u0131\u011f\u0131nman\u0131n nuran\u00ee vesilesi say\u0131lan \u201cMuavvizeteyn\u201d ile noktal\u0131yordu; noktal\u0131yor ve bir k\u0131s\u0131m bahts\u0131zlar\u0131n, onun ruhunun \u00f6telere kanatlanmas\u0131na sebebiyet verecekleri \u00e2na kadar da o farkl\u0131 vird-i zeban\u0131na devam ediyordu. Kur\u2019\u00e2n\u2019\u0131n\u0131n \u00fczerine d\u00f6k\u00fclen kanlar onun \u0130l\u00e2h\u00ee Kelam\u2019la y\u00fcrekten irtibat\u0131n\u0131n \u015f\u00e2hid-i s\u00e2d\u0131k\u0131d\u0131r. O g\u00f6zlerini hep Kur\u2019\u00e2n ile a\u00e7\u0131p kapam\u0131\u015ft\u0131 ve Kel\u00e2m-\u0131 \u0130l\u00e2h\u00ee de son kez onun d\u00fcnyaya g\u00f6zlerini kap\u0131yordu.<\/p>\n

Cen\u00e2b-\u0131 Hak, elde-dilde Kur\u2019\u00e2n, g\u00f6n\u00fclde d\u00fcnya ve m\u00e2f\u00eeh\u00e2 m\u00fclahazalar\u0131, \u00e7a\u011f\u0131n bedbahtlar\u0131na Kur\u2019\u00e2n ruhunu tam duyurarak, onlar\u0131 g\u0131rtlak a\u011fal\u0131\u011f\u0131ndan hal\u00e2s edip kalb\u00ee ve ruh\u00ee hayat ufkuna i\u2019l\u00e2 buyursun!..<\/p>\n

Yazar: Fethullah G\u00fclen<\/p>\n","protected":false},"excerpt":{"rendered":"

Nefisle Y\u00fczle\u015fmede H\u00e2lede \u0130lk Halka (3) \u015eimdi de h\u00e2lede, y\u00fcz\u00fcnde g\u00fcne\u015f gibi nur-\u0131 Rahman, Zinnureyn Hazreti Osman var. Tavr\u0131, d\u00fc\u015f\u00fcncesi, i\u00e7 derinli\u011fi ve bu derinlikte neb\u00ee sesi gibi duyulan seleflerinin ah u v\u00e2h\u0131ndan -bana ait seviye vefas\u0131zl\u0131\u011f\u0131yla- birka\u00e7 damla!.. Duygu-d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131nda t\u0131n t\u0131n bir ney sesiyle hep o yirmi be\u015f senenin ah u efgan\u0131 duyuluyordu, …<\/p>\n","protected":false},"author":1,"featured_media":4599,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1534,122],"tags":[1190,1532,23,273,36,420],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4598"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4598"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4598\/revisions"}],"predecessor-version":[{"id":4600,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4598\/revisions\/4600"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4599"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4598"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4598"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4598"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}