Nefisle Y\u00fczle\u015fmede H\u00e2lede \u0130lk Halka (4)<\/h1>\n

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\nHab\u00eebullah, Muhammed Mustafa (sallall\u00e2hu aleyhi ve sellem); veliyyullah ise Aliyy\u00fc\u2019l-Murtaza idi. O hayata g\u00f6zlerini a\u00e7t\u0131\u011f\u0131 andan itibaren, istikbalin haydar-\u0131 kerr\u00e2r\u0131, fatih-i Hayber\u2019i, damad-\u0131 \u015eehin\u015f\u00e2h namzedi oldu\u011funa emare bir iffet abidesi olarak ne\u015f\u2019et etmi\u015f ve \u00fczerine asla toz kondurmam\u0131\u015ft\u0131. Hayat serg\u00fcze\u015ftisi itibariyle, Nebiler Sultan\u0131\u2019na damat olma, \u015fah-\u0131 evliya payesini ihraz etme, olmayacak gaileleri g\u00f6\u011f\u00fcsleme ve Canlar Can\u0131\u2019na can fedada bulunma gibi hususlara namzet oldu\u011fu, tav\u0131rlar\u0131ndan s\u00fcrekli basiretlere aksedip duruyordu\u2026<\/p>\n

O da hemen her zaman, selefleri gibi, kendiyle y\u00fczle\u015fmede ve Hakk\u2019a i\u00e7 d\u00f6kmede Rehn\u00fcm\u00e2-i \u00e2lem\u2019in dediklerini diyor, O\u2019nun gibi inliyor ve O\u2019nun \u00e7izgisinde y\u00fcr\u00fcyordu. Ama bir g\u00fcn kendini de\u011fi\u015fik gaileler sarmal\u0131 i\u00e7inde g\u00f6r\u00fcnce, -Hakk\u2019a tevecc\u00fchte temel disiplinlere ba\u011fl\u0131l\u0131k mahfuz- ister kendi kendini sorumlu tutman\u0131n, ister \u015fartlar ve konjonkt\u00fcr\u00fcn gere\u011fi, kendini derin bir tazarru ve niyaz, i\u00e7 d\u00f6k\u00fc\u015f ve s\u0131zlan\u0131\u015fa sald\u0131. Art\u0131k bir taraftan kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 hadiselerden s\u0131yr\u0131lma, di\u011fer yandan da kendini sorumlu tutma ad\u0131na \u00e7ok daha farkl\u0131 Hakk\u2019a i\u00e7 d\u00f6k\u00fc\u015fler sergilemeye durdu.<\/p>\n

Zaman\u0131n boz bulan\u0131k bir hal almas\u0131, kahredici seylaplar\u0131n seylaplar\u0131 takip etmesi ve bunlar kar\u015f\u0131s\u0131nda \u0131zd\u0131rab\u0131n g\u00f6n\u00fclde k\u00fcmelenip dile d\u00f6k\u00fclmesiyle s\u0131zlan\u0131\u015fta farkl\u0131 renk ve desen olu\u015fmaya ba\u015flam\u0131\u015ft\u0131. Bu garip ve yeni durum onu \u00f6ncekilerden ayr\u0131 bir dil kullanmaya sevk ediyordu; ediyordu ve o zengin, engin beyan g\u00fcc\u00fcyle haleflerine de malzeme mahiyetinde farkl\u0131 bir yakar\u0131\u015f ve s\u0131zlan\u0131\u015f \u00fcslubu miras b\u0131rak\u0131yordu. Hayat-\u0131 seniyyeleri hep bir \u00e2h u v\u00e2h \u00e7a\u011f\u0131lt\u0131s\u0131yla ge\u00e7iyor, Hakk\u2019a niyaz ve tevecc\u00fchleri bir inilti zemzemesi \u015feklinde cereyan ediyor ve gaile fasit dairelerinin bitip t\u00fckenme bilmezli\u011fi \u015fah-\u0131 evliyay\u0131 farkl\u0131 renk ve desende de\u011fi\u015fik niyaz, tazarru ve i\u00e7 d\u00f6k\u00fc\u015flere y\u00f6nlendiriyordu.<\/p>\n

O, en i\u00e7ten duygularla s\u00fcrekli Hak derg\u00e2h\u0131na y\u00f6neliyor ve halini Rabb-i Rah\u00eem\u2019ine \u015f\u00f6yle arz ediyordu:\u00a0\u201cAllah\u2019\u0131m! Sen, Senden ba\u015fka ilah olmayan biricik melik ve m\u00e2liksin ve Sen benim Rabb-i Ker\u00eem\u2019imsin; ben Senin kap\u0131nda bir kulum.. pek \u00e7ok k\u00f6t\u00fcl\u00fck i\u015fledim.\u00a0<\/em>-Ben buna \u201ch\u00e2\u015f\u00e2\u201d diyorum.-\u00a0Nefsime zulmettim.. huzurunday\u0131m ve g\u00fcnahlar\u0131m\u0131 itiraf ediyorum.\u00a0<\/em>-Ah bir bilsem neye g\u00fcnah dedi\u011fini!..-\u00a0Ey Gaf\u00fbr, \u015eek\u00fbr, Hak\u00eem, Rabb \u00fc Rah\u00eem! Ba\u011f\u0131\u015fla g\u00fcnahlar\u0131m\u0131! Yoktur Senden ba\u015fka g\u00fcnahlar\u0131 affedecek.. ba\u015f\u0131ma gelmesi muhtemel b\u00fct\u00fcn zararlardan, her \u015feyi kaybetme haybetine u\u011framaktan, beni mahcup edecek ahvale d\u00fb\u00e7\u00e2r olmaktan, gam ve de\u011fi\u015fik tasalara maruz kalmaktan, i\u00e7 i\u00e7e negatif hadiseler kar\u015f\u0131s\u0131nda \u00e7aresiz bulunmaktan Sana s\u0131\u011f\u0131n\u0131yorum; Beni koruyup kollayacak yaln\u0131z Sensin.\u201d<\/em>\u00a0-Bilmem ki \u00e7ocuklu\u011funda dahi g\u00fcnah\u0131n r\u00fcyas\u0131n\u0131 g\u00f6rmemi\u015f bu d\u0131rah\u015fan \u00e7ehre neye g\u00fcnah diyor ve hangi halinden dolay\u0131 b\u00f6yle \u00e2h u v\u00e2h edip inliyordu?!. Ke\u015fke bu m\u00fclahazalar\u0131n bir damlas\u0131 da bizler gibi g\u00fcnah hammal\u0131 sergerdanlarda bulunabilseydi!..-<\/p>\n

O bir ba\u015fka zaman, Hazreti Keremk\u00e2ni\u2019nin derg\u00e2h\u0131na y\u00f6nelip derin bir muhasebe hissiyle \u015f\u00f6yle s\u0131zlan\u0131yordu:\u00a0\u201cAllah\u2019\u0131m, hatalar\u0131m \u00e7ok b\u00fcy\u00fck ve hadden efzun olsa da \u015f\u00fcphesiz Sen\u2019in aff u keremin daha b\u00fcy\u00fckt\u00fcr. Sana verdi\u011fim s\u00f6z\u00fc yerine getirmeye \u00e7al\u0131\u015faca\u011f\u0131m; Sen de bendenin \u015fu peri\u015fan haline rahmetinin v\u00fcs\u2019atiyle bir nazar l\u00fctfet; et ki ben ettiklerime bin pi\u015fman\u0131m!\u201d<\/em>\u00a0-Acaba fatih-i Hayber ne t\u00fcr bir hata yapm\u0131\u015ft\u0131 ki b\u00f6yle bir pi\u015fmanl\u0131k hissiyle inliyordu?!.- Ve devam ediyordu: \u201cAllah\u2019\u0131m! Gazab\u0131ndan, ikab\u0131ndan koru huzurunda kulluk tasmas\u0131yla intizar-\u0131 subh-i d\u00eed\u00e2r olmu\u015f bu bendeni!\u201d<\/em>\u00a0-O bendeye canlar kurban, Rabb-i Rahim\u2019imiz o hassasiyet ve kendiyle b\u00f6ylesi derince y\u00fczle\u015fmeyi biz sa\u011f\u0131r ve k\u00f6rlere de duyursun!-<\/p>\n

Damad-\u0131 Nebi i\u00e7 d\u00f6k\u00fc\u015flerini devam ettirme sadedinde \u015funlar\u0131 da s\u00f6yl\u00fcyordu:\u00a0\u201cTutmazsan Allah\u2019\u0131m elimden, zayi olur giderim; koruyup kollarsan, kaymam art\u0131k ebediyyen!\u201d<\/em>\u00a0-G\u00f6rmedi kimse senin kayd\u0131\u011f\u0131n\u0131 hi\u00e7bir zaman; dediklerin bize bir ders ise, ona bir \u201ceyvallah\u201d der ge\u00e7eriz.-<\/p>\n

Onun, fokur fokur kaynayan meh\u00e2fet ve meh\u00e2bet hislerine ba\u011fl\u0131 l\u00e2l \u00fc g\u00fcher sa\u00e7an dudaklar\u0131ndan bir defa da \u015fu inciler d\u00f6k\u00fcl\u00fcyordu:\u00a0\u201cAllah\u2019\u0131m e\u011fer sadece ehl-i ihsan\u0131 affedeceksen, hev\u00e2-i nefsine uymu\u015f d\u00fc\u015fe-kalka y\u00fcr\u00fcyenler kime emanet, onlar\u0131 kim affedecek? Ey Rab, e\u011fer takva yolundan inhiraf etmi\u015fsem, \u015fu anda huzur-u kibriy\u00e2nday\u0131m. G\u00f6nl\u00fcmde nedamet, dilimde tevbe; affet bendeni! Senin l\u00fctuflar\u0131n\u0131 hat\u0131rlay\u0131nca korkular\u0131m buz gibi eriyor; g\u00fcnahlar\u0131m h\u00fccuma kalk\u0131nca da g\u00f6zlerim ya\u015flarla doluyor.\u201d\u00a0<\/em>-Sultan\u0131m sen hep a\u011flad\u0131n, hi\u00e7 g\u00fclmedin; d\u00fcnya nedir asla bilmedin, nefis kar\u015f\u0131s\u0131nda katiyen e\u011filmedin. Bu s\u0131zlan\u0131\u015flar bizi ger\u00e7ek insanl\u0131\u011fa uyarmaya matuf ise \u201ceyvallah\u201d, ama biz \u00e7oktan onlar\u0131 gaflet mezar\u0131na g\u00f6md\u00fck, taklit vadilerinde debelenip duruyoruz.<\/p>\n

O ba\u015fka bir zaman yine rahmet kap\u0131s\u0131n\u0131n tokma\u011f\u0131na dokunur ve ba\u015f\u0131 o kap\u0131n\u0131n e\u015fi\u011finde \u015f\u00f6yle s\u0131zlan\u0131r:\u00a0\u201cAllah\u2019\u0131m! \u015eayet dergah\u0131ndan uzakla\u015ft\u0131r\u0131l\u0131r ve \u00f6zel iltifat\u0131ndan mahrum kal\u0131rsam, gayri kimden af umup \u015fefaat bekleyeyim?!.\u201d<\/em>\u00a0-\u00c2lem seni hep O\u2019na bir mir\u2019\u00e2t-\u0131 m\u00fccell\u00e2 g\u00f6rd\u00fc ve Allah\u2019\u0131n izniyle seni hep \u015fefaatk\u00e2n\u00ee olarak bildi. Bu soluklar \u201cakrab\u00fc\u2019l-mukarrab\u00een\u201d olarak, idrak ufkumuzu a\u015fan senin incelik ve derinli\u011finin sesi-solu\u011fu ise, biz o m\u00fclahazalardan uzakla\u015fal\u0131 as\u0131rlar oldu. Ke\u015fke o s\u0131zlan\u0131\u015flar bu kapkara g\u00f6n\u00fcllerin karanl\u0131k ruhlar\u0131na bir \u015feyler ifade edebilseydi!..-<\/p>\n

Ard\u0131-arkas\u0131 kesilmeyen ondaki bu inilti ve s\u0131zlan\u0131\u015flar hep s\u00fcrer gider fas\u0131l fas\u0131l meleklerle at ba\u015f\u0131 o ufuklarda.<\/p>\n

Bu \u00f6l\u00e7\u00fcde hiss-i meh\u00e2fet ve meh\u00e2betin onda biri yok g\u00fcn\u00fcm\u00fcz\u00fcn serk\u00e2rlar\u0131nda ve sergerdanlar\u0131nda. Defterini sa\u011fdan alm\u0131\u015f gibi emniyetle oturup kalkanlar\u0131n say\u0131s\u0131n\u0131 Allah bilir. Kalb ile dil-dudak aras\u0131 bir mesafe var ki m\u00fcnaf\u0131klara inat.. d\u00fcnyan\u0131n \u015fa\u015faas\u0131 ve debdebesiyle ba\u015f\u0131 d\u00f6nen Allah\u2019tan kopmu\u015f bahts\u0131zlar\u0131n hadd \u00fc hesab\u0131 yok.. kalbler musallada birer \u00f6l\u00fc.. yalan, iftira ve mes\u00e2v\u00ee her t\u00fcr\u00fcyle en rayi\u00e7 bir mergup meta\u2026 Merhum Akif ifadesiyle:<\/p>\n

Vefa yok, ahde h\u00fcrmet hi\u00e7, emanet lafz-\u0131 b\u00ee medl\u00fbl;<\/strong>
\nYalan rayi\u00e7, h\u0131yanet m\u00fcltezem her yerde, hak me\u00e7hul.<\/strong>
\nBeyinler \u00fcrperir y\u00e2 Rab, ne korkun\u00e7 ink\u0131l\u00e2b olmu\u015f:<\/strong>
\nNe din kalm\u0131\u015f ne iman, din harap, iman t\u00fcrap olmu\u015f!\u00a0<\/strong>
\nMef\u00e2hir kaynas\u0131n gitsin de vicdanlar kesilsin l\u00e2l…<\/strong>
\nBu izmihl\u00e2l-i ahl\u00e2k\u00ee y\u00fcr\u00fcrken, kalmaz istikl\u00e2l!<\/strong><\/p><\/blockquote>\n

D\u00fcnya ve onun cazibedar g\u00fczellikleri ota\u011f\u0131n\u0131 ukb\u00e2 duygusu \u00fczerine kurmu\u015f.. din iman ad\u0131na her yer ve her y\u00f6re taklit ve \u015fekil h\u0131r\u0131lt\u0131lar\u0131yla yo\u011fun bak\u0131mda.. Mefisto Faust\u2019u bir kez daha can evinden vurmu\u015f.. hem de din\u00ee de\u011ferleri arg\u00fcman olarak kullanarak.. yeniden bir dirili\u015f, bir ba\u015fka bahara emanet gibi.. fecr-i sad\u0131k bekleyenlerin canlar\u0131 dudaklar\u0131nda…<\/p>\n

Her \u015feye ra\u011fmen biz, \u201cba\u2019s \u00fc ba\u2019de\u2019l-mevt\u201d \u00fcmidimizi koruyoruz; koruyoruz ama deformasyona bak\u0131nca \u00fcmit mumlar\u0131nda renk atmalar da birbirini takip edip duruyor; zira bu \u00f6l\u00fc d\u00fcnyaya hayat \u00fcfleyecek dirili\u015f erleri, \u00f6ld\u00fcren bir bask\u0131 alt\u0131nda.. karanl\u0131klar\u0131 alk\u0131\u015flayanlar\u0131n hadd \u00fc hesab\u0131 yok.. m\u00fcter\u00e2kim dertler var, re\u00e7eteler hayal\u00ee.. ak-kara i\u00e7 i\u00e7e, y\u0131\u011f\u0131nlar \u015fuursuz.<\/p>\n

Bir vakte erdi ki bizim g\u00fcn\u00fcm\u00fcz\u00a0<\/strong>
\nYi\u011fit belli de\u011fil, mert belli de\u011fil;<\/strong>
\nHerkes yaras\u0131na derman ar\u0131yor,<\/strong>
\nDerman belli de\u011fil, dert belli de\u011fil. (Ruhsat\u00ee)<\/strong><\/p><\/blockquote>\n

\u00d6yle anla\u015f\u0131l\u0131yor ki, \u015f\u00f6yle-b\u00f6yle insanl\u0131\u011f\u0131n\u0131 idrak edenlere daha bir s\u00fcre, \u201cfesabrun cem\u00eel\u201d deyip, aktif sab\u0131r i\u00e7inde zaman\u0131, zaman\u00eeleri do\u011fru okuyup, nur-u tevhid i\u00e7inde s\u0131rr-\u0131 ehadiyetin zuhurunu beklemek d\u00fc\u015f\u00fcyor. Rahmeti gazab\u0131na sebkat eden Hazreti Muhy\u00ee, fecr-i sad\u0131k beklentileriyle milleti daha fazla inkisara maruz b\u0131rakmas\u0131n!.. (\u00c2min!..)<\/p>\n

Yazar: Fethullah G\u00fclen<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Nefisle Y\u00fczle\u015fmede H\u00e2lede \u0130lk Halka (4) Hab\u00eebullah, Muhammed Mustafa (sallall\u00e2hu aleyhi ve sellem); veliyyullah ise Aliyy\u00fc\u2019l-Murtaza idi. O hayata g\u00f6zlerini a\u00e7t\u0131\u011f\u0131 andan itibaren, istikbalin haydar-\u0131 kerr\u00e2r\u0131, fatih-i Hayber\u2019i, damad-\u0131 \u015eehin\u015f\u00e2h namzedi oldu\u011funa emare bir iffet abidesi olarak ne\u015f\u2019et etmi\u015f ve \u00fczerine asla toz kondurmam\u0131\u015ft\u0131. Hayat serg\u00fcze\u015ftisi itibariyle, Nebiler Sultan\u0131\u2019na damat olma, \u015fah-\u0131 evliya payesini ihraz …<\/p>\n","protected":false},"author":1,"featured_media":4602,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1534,122],"tags":[1190,1532,23,273,36,420,219],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4601"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4601"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4601\/revisions"}],"predecessor-version":[{"id":4603,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4601\/revisions\/4603"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4602"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4601"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4601"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4601"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}