Tar\u0131k Burak<\/h3>\n\n\n\n

\n\nEy bu vefas\u0131z zaman\u0131n \u2018met\u00een, sars\u0131lmaz, sebatk\u00e2r, h\u00e2lis, sad\u0131k, fedak\u00e2r \u015fakirtleri..\u2019 diyen Bedi\u00fczzaman Said Nursi  ve Fethullah G\u00fclen hocaefendi\u2019nin arkas\u0131nda her \u015feye ra\u011fmen \u2018ben de var\u0131m!\u2019 diyen Hizmet G\u00f6n\u00fcll\u00fcleri!<\/h5>\n\n\n\n

Hizmetin bug\u00fcnlere nas\u0131l geldi\u011fini anlatmak i\u00e7in bir s\u0131ra g\u00f6zetmeksizin buraya ta\u015f\u0131d\u0131\u011f\u0131m\u0131z hat\u0131ralar sizlerin tevecc\u00fch\u00fcne fazlas\u0131yla mazhar oldu. Ve tan\u0131d\u0131klar\u0131m\u0131zdan \u0131srarla gelen talepler \u00fczerine Fethullah G\u00fclen Hocaefendi ve Hizmet ile ilgili hat\u0131ralar\u0131 Hocaefendi\u2019nin hayat\u0131 etraf\u0131nda 1938\u2019den ba\u015flayarak g\u00fcn\u00fcm\u00fcze kadar bir yaz\u0131 dizisi halinde yazmaya karar verdik. Bu yaz\u0131 dizisi, 1-Bedi\u00fczzaman, 2- Fethullah G\u00fclen Hocaefendi, 3- O d\u00f6nemde d\u00fcnyada cereyan eden hadiseler <\/strong>olmak \u00fczere 3 boyutta ilerleyecek. Bu \u015fekilde tarihi hadiseler \u0131\u015f\u0131\u011f\u0131nda Hocaefendi\u2019nin hayat\u0131na ve Hizmet\u2019e daha iyi bir perspektiften bakma imkan\u0131 olaca\u011f\u0131n\u0131 \u00fcmit ediyoruz. Ayr\u0131ca, bu yaz\u0131lar\u0131n bug\u00fcn ya\u015fanan s\u00fcrecin daha iyi anla\u015f\u0131lmas\u0131na vesile olaca\u011f\u0131n\u0131 tahmin ediyoruz.
Buhranlar i\u00e7inde k\u0131vranan nesillere \u00e7ok y\u00fcce hedefler g\u00f6steren ve o istikamette motivelerini art\u0131r\u0131p a\u015fkla \u015fevkle onlar\u0131 insanl\u0131\u011fa hizmete y\u00f6nlendiren Fethullah G\u00fclen Hocaefendi kimdi?
‘Objektif konu\u015facak olursak, G\u00fclen’le ilgili m\u00fchim olan \u015fey\u2026 G\u00fclen’in \u0130slam ile modernli\u011fin ba\u011fda\u015fabilece\u011fi ve nas\u0131l d\u00f6n\u00fc\u015f\u00fcm sa\u011flanabilece\u011fi hususundaki d\u00fc\u015f\u00fcncelerinin Orta Asya’da ve \u015fimdi de Avrupa ve Amerika’da ne t\u00fcr etkilere yol a\u00e7t\u0131\u011f\u0131n\u0131 g\u00f6rmek. Hem \u0130slam d\u00fcnyas\u0131ndaki hem de Bat\u0131’daki insanlar\u0131n G\u00fclen’i, fikirlerini ve bunlar\u0131n yans\u0131malar\u0131n\u0131 bilmeleri \u00f6nem arz ediyor.’ (Prof. Dr. John Esposito, Zaman Gazetesi, 30 Nisan 2001).
Birinci B\u00f6l\u00fcm<\/strong>Erzurum Y\u0131llar\u0131 (1938  \u2013  1959)<\/strong>Korucuk <\/strong>Birinci D\u00fcnya Sava\u015f\u0131\u2019ndan \u00f6nce \u00e7ok \u015fiddetli bir deprem olmu\u015ftu. Korucuk K\u00f6y\u00fc\u2019nde y\u0131k\u0131lmad\u0131k bina kalmam\u0131\u015ft\u0131. Herkes harman yerinde yat\u0131yor, kimse evine gidemiyordu. Halbuki k\u0131\u015f bast\u0131rm\u0131\u015f ve kar da ya\u011fm\u0131\u015ft\u0131. Bir g\u00fcn, Fethullah G\u00fclen Hocaefendi\u2019nin dedesi \u015eamil A\u011fa da harmana gidiyordu. Kar\u015f\u0131s\u0131na Mehmed Efendi \u00e7\u0131kt\u0131. Ona: ‘\u015eamil A\u011fa! Nereye gidiyorsun?’ diye sordu. ‘Harmana’ diye cevap verdi \u015eamil A\u011fa.’Git evinde yat! Bir tek ta\u015f dahi d\u00fc\u015ferse getir onu benim kafama \u00e7al’ dedi. \u015eamil A\u011fa \u015fa\u015fk\u0131nl\u0131k i\u00e7inde:’Hoca niye?’ diye sordu:’Bu gece bu k\u00f6ye Fahr-i K\u00e2inat Efendimiz Aleyhissalatu Vesselam geldi. Arkas\u0131nda Ra\u015fid Halifeler vard\u0131. Hz. Ali’nin elinde ise bir\u00e7ok kaz\u0131k bulunuyordu. Ben hemen ko\u015ftum ve yanlar\u0131na vard\u0131m. Efendimiz Aleyhissalatu Vesselam bana d\u00f6nerek:’Molla Muhammed! Bu k\u00f6y senin mi?’ diye sordu. Ben de:’Evet ya Rasulallah! Benimdir.’ dedim. Bunun \u00fczerine Fahr-i K\u00e2inat Efendimiz, Hz. Ali’ye d\u00f6nd\u00fc ve:’Ya Ali! Bu k\u00f6ye de bir kaz\u0131k \u00e7ak, bir daha bu k\u00f6y sallanmas\u0131n!’ dedi. O da elindeki kaz\u0131klardan birini ovaya \u00e7akt\u0131..’
Ahirzamanda \u0130\u2019l\u00e2-y\u0131 Kelimetullah\u2019\u0131 ve Nam-\u0131 Celili Muhammed\u00ee\u2019yi (sallallahu aleyhi ve sellem) hakiki manas\u0131yla yeniden y\u00fccelten ve on binlerce insan\u0131n y\u00fcre\u011fine dert tohumlar\u0131 ekip d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na gitmeye te\u015fvik eden Fethullah G\u00fclen Hocaefendi\u2019nin do\u011fdu\u011fu k\u00f6yd\u00fc buras\u0131. 
Hocaefendi\u2019nin do\u011fdu\u011fu 60 hanelik Korucuk k\u00f6y\u00fc, tarihi \u0130pek Yolu \u00fczerindeydi. \u0130pek Yolu, Erzurum\u2019a yirmi kilometre mesafedeki bu k\u00f6y\u00fcn tam ortas\u0131ndan ge\u00e7iyordu. Bu y\u00fczden, k\u00fc\u00e7\u00fck bir k\u00f6y olmas\u0131na ra\u011fmen Korucuk\u2019ta 5-6 tane han vard\u0131. Erzurum\u2019u Kars\u2019a ba\u011flayan tren de k\u00f6y\u00fcn yak\u0131n\u0131ndan ge\u00e7iyordu. Hasankale Ovas\u0131\u2019n\u0131n merkezi ge\u00e7i\u015f noktas\u0131nda yer ald\u0131\u011f\u0131ndan Korucuk K\u00f6y\u00fc’nde bir jandarma karakolu da vard\u0131. 
1940\u2019l\u0131 y\u0131llarda Korucuk fakir bir k\u00f6yd\u00fc. A\u011f\u0131r hayat \u015fartlar\u0131na ra\u011fmen burada ya\u015fayanlar, daima \u00fcmitli, misafirperver ve sosyal hayat\u0131 canl\u0131 tutan bir ruha sahipti.  K\u00f6yde iki \u00fc\u00e7 kahvehane vard\u0131. Kahvehanelerde ak\u015famlar\u0131, Battal Gazi, Ahmediye, Muhammediye denilen kitaplar okunuyordu. <\/p>\n\n\n\n

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Fethullah G\u00fclen Hocaefendi\u00a0<\/strong>Fethullah G\u00fclen Hocaefendi, 10 Kas\u0131m 1938\u2019de Erzurum\u2019un Hasankale (Pasinler) \u0130l\u00e7esinin Korucuk K\u00f6y\u00fc\u2019nde d\u00fcnyaya geldi. (Ak\u015fam, 12 Mart 1998 tarihli yaz\u0131 dizisinden, fg\u00fclen.com)\u00a0\u015eamil A\u011fa ve Munise Han\u0131m\u2019\u0131n ilk erkek torunuydu.\u00a0
Ramiz Efendi, ilk erkek do\u011fan evlad\u0131na Muhammed Fethullah ismini verdi. G\u00f6nl\u00fcndeki bu isim (Fethullah), Bedi\u00fczzaman\u2019\u0131n son dersini ald\u0131\u011f\u0131 Muhammed K\u00fcfrev\u00ee Hazretleri\u2019nin\u00a0(\u201c\u0130lim zincirinde bana en son ve en m\u00fcbarek dersi veren ve haddimden \u00e7ok ziyade \u015fefkatini g\u00f6steren, Hazreti \u015eeyh Muhammed\u00fc\u2019l-K\u00fcfrev\u00ee\u2019dir (Kuddise sirruh)<\/strong>. (Barla L\u00e2hikas\u0131, Risale-i Nur K\u00fclliyat\u0131) silsilesinden gelen \u015eeyh S\u0131rr\u0131 Efendi\u2019nin o\u011flunun ad\u0131yd\u0131.\u00a0
Do\u011fdu\u011fu y\u0131l Hocaefendi\u2019yi n\u00fcfusa kaydettirmek \u00fczere Hasankale n\u00fcfus m\u00fcd\u00fcrl\u00fc\u011f\u00fcne gitti Ramiz Efendi. Ancak tek parti iktidar\u0131n\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc o y\u0131llarda n\u00fcfus memuru, i\u00e7inde Allah ve peygamber lafz\u0131n\u0131n ge\u00e7ti\u011fi bu ismi be\u011fenmeyip yazmak istemedi. \u201cBen bu ismi kaydetmem\u201d dedi. Ramiz Efendi isim de\u011fi\u015fikli\u011fi teklifini reddetti ve k\u0131zarak n\u00fcfus kayd\u0131n\u0131 yapmadan k\u00f6ye geri d\u00f6nd\u00fc.\u00a01938 y\u0131llar\u0131 hem \u00fclkemizde hem de d\u00fcnyada felaket \u00fcst\u00fcne felaketlerin ya\u015fand\u0131\u011f\u0131 bir zaman dilimiydi. Bu zaman fitnesinin en tehlikeli taraf\u0131, her t\u00fcrl\u00fc menfi d\u00fc\u015f\u00fcncenin ferdilikten \u00e7\u0131karak bir \u015fahs-\u0131 manevi olarak faaliyet g\u00f6stermesiydi.\u00a0
T\u00fcrkiye Cumhuriyeti, on be\u015f ya\u015f\u0131ndayd\u0131. \u00dclke o y\u0131llarda madd\u00ee-manev\u00ee yokluk ve kurakl\u0131k d\u00f6nemlerinden ge\u00e7iyordu. Anadolu insan\u0131 fedak\u00e2rl\u0131\u011f\u0131n son haddini de g\u00f6stererek kurtard\u0131\u011f\u0131 bu kutsal topraklarda din ve namusunu d\u00fc\u015fman\u0131n \u00e7izmelerine \u00e7i\u011fnetmemi\u015fti. Neyi varsa dinin kurtar\u0131lmas\u0131 i\u00e7in feda etmi\u015fti. Bu u\u011furda y\u0131llarca bir lokma ekmek bulamay\u0131p ot ve yapraklarla beslenmi\u015f, buldu\u011fu hayvan kemiklerini ve derilerini emmi\u015f; kad\u0131nlar a\u00e7l\u0131ktan \u00f6lmek \u00fczere olan \u00e7ocuklar\u0131na hi\u00e7bir \u015fey bulamad\u0131klar\u0131 i\u00e7in k\u00f6pek eti yedirmi\u015flerdi.\u00a0(M. Fethullah G\u00fclen, Bornova Vaaz\u0131\u2019\u0131ndan, 5 Ekim 1979).\u00a0<\/strong>Ve bu fedak\u00e2rl\u0131\u011f\u0131n neticesi tam bir h\u00fcsrand\u0131. \u201cDin elden gidiyor!\u201d diye yap\u0131lan sava\u015f\u0131n \u00fczerinden \u00e7ok ge\u00e7memi\u015fti ki bu millet \u201cAllahu Ekber, Allahu Ekber\u201d sadas\u0131na hasret b\u0131rak\u0131lm\u0131\u015ft\u0131. \u0130sl\u00e2m\u2019\u0131n Bat\u0131daki bu son kalesinde tam alt\u0131 as\u0131r \u0130slam\u2019a hizmet etmi\u015f olan bu hay\u0131rl\u0131 milletin kalbinden inanc\u0131 s\u00f6kmek i\u00e7in birtak\u0131m de\u011fi\u015fikliklere gidilmi\u015f, yasalar \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131. Dini hayat\u0131 yasaklamaya y\u00f6nelik \u00e7ok vahim icraatlerdi bunlar. Din\u00ee e\u011fitim kald\u0131r\u0131lm\u0131\u015f, Osmanl\u0131ca yerine bir gecede latin harfleri konularak millet cahil b\u0131rak\u0131lm\u0131\u015ft\u0131. \u0130nsanlar kendi k\u00fclt\u00fcrlerine kar\u015f\u0131 tamamen yabanc\u0131la\u015ft\u0131r\u0131lm\u0131\u015ft\u0131. Yasaklar, cezalar, gurbetler birbirini izliyordu.\u00a0\u00a0Bu yasaklar ve keyfi uygulamalar, \u00fclkenin d\u00f6rt bir yan\u0131nda endi\u015fe, korku ve isyana neden oluyordu. 21 Mart 1937\u2019de ba\u015flayan Dersim Ayaklanmas\u0131, 13 Eyl\u00fcl 1937’de binlerce insan\u0131n katledilmesiyle bast\u0131r\u0131ld\u0131\u011f\u0131 halde olaylar\u0131n \u00fczerine h\u0131\u015f\u0131mla gidilip \u015fiddet uygulanmas\u0131 1938’de ikinci bir isyan\u0131n fitilini ate\u015flemi\u015fti. Bu sefer daha da sert uygulanan ikinci askeri harek\u00e2t ile \u00e7o\u011fu a\u015firetler dere boylar\u0131nda yok edilmi\u015f ve bulunduklar\u0131 yerden s\u00fcr\u00fclm\u00fc\u015ft\u00fc.. Harek\u00e2t sonras\u0131 katledilen binlerce insan\u0131n yan\u0131nda 100.000 ki\u015fi de yurtlar\u0131ndan mahrum edilmi\u015fti.\u00a0
1938\u2019lerdeki en b\u00fcy\u00fck zul\u00fcmlerden bir tanesi de Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in yasaklanmas\u0131yd\u0131. \u0130ngiliz S\u00f6m\u00fcrge Bakan\u0131 William Gladstone\u2019un \u201cBu Kur\u2019\u00e2n M\u00fcsl\u00fcmanlar\u0131n elinde bulunduk\u00e7a, biz onlara h\u00e2kim olamay\u0131z. Ne yap\u0131p yap\u0131p, ya Kur\u2019\u00e2n\u2019\u0131 ortadan kald\u0131rmal\u0131y\u0131z veyahut da b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131 Kur\u2019\u00e2n\u2019dan so\u011futmal\u0131y\u0131z!\u201d hayali ger\u00e7ek olmaya ba\u015flam\u0131\u015ft\u0131: Kuran-\u0131 Ker\u00eem yasaklanm\u0131\u015ft\u0131 ve namazlarda T\u00fcrk\u00e7e mealinin okunmas\u0131 te\u015fvik ediliyordu.\u00a0
Bedi\u00fczzaman Said Nurs\u00ee de bu f\u0131rt\u0131nada hedef haline getirilenler aras\u0131ndayd\u0131. Erek Da\u011f\u0131\u2019nda inzivada iken \u015eeyh Said isyan\u0131 bahane edilerek oradan al\u0131nm\u0131\u015f, u\u00e7suz bucaks\u0131z bir belde olan Barla\u2019ya, sonra da Eski\u015fehir ve Kastamonu\u2019ya (1936) s\u00fcrg\u00fcn edilmi\u015fti. \u00c7\u00fcnk\u00fc \u00dcstad, devrin di\u011fer \u00e2limlerinden \u00e7ok farkl\u0131yd\u0131. \u00c7a\u011f\u0131n imans\u0131zl\u0131k hastal\u0131\u011f\u0131na kar\u015f\u0131 ak\u0131l ve kalbi tam ikna edecek \u00e7areler ortaya koyuyordu.\u00a0
\u0130\u015fte Hocaefendi, 1938\u2019de do\u011fdu\u011fu zaman Bedi\u00fczzaman Said Nursi, 62 ya\u015f\u0131ndayd\u0131 ve Kastamonu\u2019daki s\u00fcrg\u00fcn hayat\u0131n\u0131n ikinci y\u0131l\u0131nda bulunuyordu. Burada kendisine uygulanan zul\u00fcmlerin yan\u0131nda, Bedi\u00fczzaman \u00fc\u00e7 kez de \u00e7ok a\u011f\u0131r \u015fekilde zehirlenmi\u015fti.\u00a0
Yine bu y\u0131llarda (1938) Suriye ve Fransa ile sorun olan Hatay ilinin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 ilan edilmi\u015f, Cumhurba\u015fkanl\u0131\u011f\u0131na da Tayfur S\u00f6kmen se\u00e7ilmi\u015fti.\u00a0(29 Haziran 1939’da Hatay tekrar T\u00fcrkiye’ye kat\u0131lma karar\u0131 alacakt\u0131.)\u00a0<\/strong>
Fethullah G\u00fclen Hocaefendi\u2019nin hayata g\u00f6zlerini a\u00e7t\u0131\u011f\u0131 g\u00fcn, \u00fclkenin geli\u015fen \u00f6nemli bir hadisesi de 10 Kas\u0131m 1938\u2019de Mustafa Kemal Atat\u00fcrk\u2019\u00fcn vefat etmi\u015f olmas\u0131yd\u0131. Bu geli\u015fme \u00fczerine, “\u0130kinci Adam” \u0130smet \u0130n\u00f6n\u00fc, meclisin tek partisi olan CHP taraf\u0131ndan 11 Kas\u0131m 1938\u2019de Cumhurba\u015fkanl\u0131\u011f\u0131na se\u00e7ildi.\u00a0T\u00fcrkiye\u2019nin toplam n\u00fcfusu 16,9 milyondu ve 1938\u2019deki b\u00fct\u00e7esi sadece 250 milyon lirayd\u0131 (195 milyon dolar).\u00a0\u00a0
\u0130stanbul ve Ankara \u00dcniversitesi olmak \u00fczere b\u00fct\u00fcn T\u00fcrkiye\u2019de, sadece iki \u00fcniversite vard\u0131. \u00dclkenin her ilinde lise yoktu. Anadolu\u2019nun \u00e7o\u011fu yerinde elektrik olmad\u0131\u011f\u0131 gibi hi\u00e7bir k\u00f6y\u00fcnde de elektrik ve telefon yoktu. \u0130stanbul, Kayseri, Bursa\u2019da birka\u00e7 bez fabrikas\u0131, bir \u015fi\u015fe cam fabrikas\u0131 ve \u0130zmit\u2019teki k\u00e2\u011f\u0131t fabrikas\u0131na sahipti T\u00fcrkiye. Bu fabrikalar\u0131n b\u00fcy\u00fck k\u0131sm\u0131n\u0131 da ancak Sovyetler Birli\u011fi\u2019nin deste\u011fiyle kurmu\u015ftu. Erzurum\u2019dan Ankara\u2019ya, ancak Trabzon ve Samsun yoluyla gidiliyordu. Erzincan \u00fczerinden yol ge\u00e7miyordu. Anadolu illerini birbirine ba\u011flayan yollar yoktu hen\u00fcz.\u00a0\u00a0
\u00dclkenin i\u00e7inde bulundu\u011fu b\u00fct\u00fcn zor \u015fartlara ra\u011fmen, anne ve baba y\u00f6n\u00fcnden olduk\u00e7a dindar, zeki ve hisleri itibariyle son derece geli\u015fmi\u015f bir yuvada b\u00fcy\u00fcyordu Fethullah G\u00fclen Hocaefendi. \u0130sl\u00e2m ruhunun \u00e7ok canl\u0131 olarak ya\u015fand\u0131\u011f\u0131 bir ocakt\u0131 bu. Bu yuvada, Hocaefendi\u2019nin kendi de\u011ferlendirme ve ifadeleriyle, bir ciddiyet, temkin, vakar ve din\u00ee sal\u00e2bet timsali olan b\u00fcy\u00fckbaba \u015eamil A\u011fa, torunuyla s\u0131k\u0131 bir g\u00f6n\u00fcl ba\u011f\u0131 i\u00e7inde idi. Baba Ramiz Efendi, T\u00fcrkiye’nin madd\u00ee-manev\u00ee yokluk ve k\u0131tl\u0131k d\u00f6nemlerinde k\u00fc\u00e7\u00fck bir k\u00f6yde yeti\u015fmi\u015f olmas\u0131na ra\u011fmen, “Enderun terbiyesi alm\u0131\u015f\u00e7as\u0131na” asil, ilim \u00e2\u015f\u0131\u011f\u0131, vaktini asla bo\u015fa ge\u00e7irmez, k\u0131vrak bir zek\u00e2n\u0131n g\u00f6stergesi olarak n\u00fcktedan ve dinine g\u00f6n\u00fclden ba\u011fl\u0131 kerim bir zatt\u0131. Babaanne M\u00fbnise Han\u0131m, sessiz, durgun deryalar gibi derin ve engin, inanmay\u0131 ve Allah ile irtibat\u0131 her hal ve hareketiyle ortaya koyan \u00f6rnek bir han\u0131mefendiydi. Edirne M\u00fcdafii \u015e\u00fckr\u00fc Pa\u015fa ve Kurt \u0130smail Pa\u015fa\u2019n\u0131n ailesinden gelen anneanne Hatice Han\u0131m ise, her yan\u0131 ile bir nezahet \u00e2bidesiydi. Hatice Han\u0131m\u2019\u0131n k\u0131z\u0131 ve Fethullah G\u00fclen Hocaefendi’nin annesi Rafia Han\u0131m, ayn\u0131 \u015fekilde, hem Hocaefendi\u2019ye hem de k\u00f6y\u00fcn b\u00fct\u00fcn kad\u0131nlar\u0131na Kur’\u00e2n \u00f6\u011freten bir \u015fefkat ve deruniyet timsaliydi.\u00a0Aile d\u0131\u015f\u0131ndan da Alvarl\u0131 Muhammed L\u00fctfi Efendi\u2019nin Hocaefendi \u00fczerinde derin tesirleri olmu\u015ftu.
Ahl\u00e2t ve Seyyidler Soyu<\/strong>Fethullah G\u00fclen Hocaefendi\u2019nin anne ve baba taraf\u0131ndan b\u00fcy\u00fck dedeleri hakk\u0131nda hem \u015fifahi hem de belgeye dayal\u0131 bilgiler mevcuttur. Ba\u015fbakanl\u0131k Osmanl\u0131 Ar\u015fivi, Tapu Tahrir kay\u0131tlar\u0131, Kad\u0131 Sicilleri ve \u0130\u00e7i\u015fleri Bakanl\u0131\u011f\u0131\u2019na ba\u011fl\u0131 N\u00fcfus Sicilleri\u2019nde bu bilgilere kolayl\u0131kla eri\u015febiliyor.\u00a0 <\/p>\n\n\n\n

http:\/\/www.samanyoluhaber.com\/yazar\/tarik-burak\/asik-i-s-dik-fethullah-gulen-hocaefendi\/1319384\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Tar\u0131k Burak Ey bu vefas\u0131z zaman\u0131n \u2018met\u00een, sars\u0131lmaz, sebatk\u00e2r, h\u00e2lis, sad\u0131k, fedak\u00e2r \u015fakirtleri..\u2019 diyen Bedi\u00fczzaman Said Nursi  ve Fethullah G\u00fclen hocaefendi\u2019nin arkas\u0131nda her \u015feye ra\u011fmen \u2018ben de var\u0131m!\u2019 diyen Hizmet G\u00f6n\u00fcll\u00fcleri! Hizmetin bug\u00fcnlere nas\u0131l geldi\u011fini anlatmak i\u00e7in bir s\u0131ra g\u00f6zetmeksizin buraya ta\u015f\u0131d\u0131\u011f\u0131m\u0131z hat\u0131ralar sizlerin tevecc\u00fch\u00fcne fazlas\u0131yla mazhar oldu. Ve tan\u0131d\u0131klar\u0131m\u0131zdan \u0131srarla gelen talepler \u00fczerine Fethullah …<\/p>\n","protected":false},"author":1,"featured_media":4404,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[1607,23,420],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4613"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4613"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4613\/revisions"}],"predecessor-version":[{"id":4616,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4613\/revisions\/4616"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4404"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4613"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4613"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}