<\/p>\n\n\n\n

A\u015fk; \u015fiddetli sevgi, iptil\u00e2, d\u00fc\u015fk\u00fcnl\u00fck, kem\u00e2l, cem\u00e2l ve m\u00fc\u015f\u00e2keleden dolay\u0131 duyulan a\u015f\u0131r\u0131 muhabbettir ki, b\u00f6ylesine, daha ziyade mec\u00e2z\u00ee a\u015fk denegelmi\u015ftir. Bir de, cem\u00e2li kem\u00e2l noktas\u0131nda, kem\u00e2li cem\u00e2l kutbunda o Ezel ve Ebed Sultan\u0131’na kar\u015f\u0131 duyulan kalb\u00ee al\u00e2ka ve muhabbet vard\u0131r ki, i\u015fte ona da hakik\u00ee a\u015fk demi\u015flerdir.<\/p>\n\n\n\n

Allah’a kar\u015f\u0131 duyulan bu derin muhabbet veya “a\u015fk-\u0131 hak\u00eek\u00ee” bizi O’na ula\u015ft\u0131rmak i\u00e7in, yine O’nun taraf\u0131ndan bize arma\u011fan edilmi\u015f \u0131\u015f\u0131ktan bir kanatt\u0131r. O’na, varl\u0131\u011f\u0131n esas\u0131 olan N\u00fbr’a ula\u015fmak i\u00e7in muvakkaten r\u00fbhun kelebekle\u015fmesi de denebilir.<\/p>\n\n\n\n

A\u015fk, varl\u0131\u011f\u0131n en esasl\u0131 ve ayn\u0131 zamanda da en s\u0131rl\u0131 sebebidir; Allah, Z\u00e2t\u0131n\u0131n bilinmesini sevip istedi\u011finden ve gelecekte ger\u00e7e\u011fe uyan\u0131k ruhlar\u0131n O’nun esm\u00e2, s\u0131f\u00e2t ve Z\u00e2t\u0131na kar\u015f\u0131 duyup izh\u00e2r edecekleri derin al\u00e2kadan \u00f6t\u00fcr\u00fc m\u00fckevven\u00e2t\u0131 yaratm\u0131\u015ft\u0131r. \u0130nsanlarda s\u00f6z ve ferman dinlememe \u015feklinde zuh\u00fbr eden a\u015fk, H\u00e2l\u0131k’\u0131n, acz ve mahl\u00fbkata has tem\u00e2y\u00fcllerden m\u00fcnezzehiyetine ve O’nun isti\u011fn\u00e2-i z\u00e2t\u00eesine muvaf\u0131k d\u00fc\u015fecek \u015fekilde \u00f6yle bir muhabbettir ki; hilkat onun ba\u011fr\u0131nda ger\u00e7ekle\u015fmi\u015f, insanl\u0131k onunla g\u00fcn y\u00fcz\u00fcne \u00e7\u0131km\u0131\u015f, g\u00f6n\u00fcller onunla donanarak Hak’la m\u00fcnasebetin en \u00f6nemli merkezi h\u00e2line gelmi\u015ftir.<\/p>\n\n\n\n

A\u015fk, vuslat kademelerinin final noktas\u0131d\u0131r; o noktaya ula\u015fan muhibbin, ataca\u011f\u0131 bir ad\u0131m ya kalm\u0131\u015ft\u0131r veya kalmam\u0131\u015ft\u0131r… Hakk’\u0131n ilk tecellisi, Z\u00e2t’\u0131n\u0131n iktiz\u00e2s\u0131ndan ibaret olan i\u015fte bu muhabbet \u00fcst\u00fc muhabbettir. Bil\u00e2 kayd \u00fc \u015fart, O’na a\u015fk isnad\u0131ndan ka\u00e7\u0131nd\u0131\u011f\u0131m i\u00e7in bu t\u00e2biri bilhassa kullan\u0131yorum. Bu il\u00e2h\u00ee muhabbete ilim diyenler de olmu\u015ftur; \u00e7\u00fcnk\u00fc o, mutlak ve m\u00fcnezzeh olan Z\u00e2t \u00e2leminin tecelli itibar\u0131yla ilk tenezz\u00fcl\u00fcd\u00fcr. Bu tenezz\u00fcle; Allah ilminden ibaret olmas\u0131 itibar\u0131yla “ilim”, g\u00f6rmek ve g\u00f6r\u00fcnmek muhabbetinden \u00f6t\u00fcr\u00fc “a\u015fk-\u0131 m\u00fcnezzeh”, b\u00fct\u00fcn varl\u0131\u011f\u0131 ihtiv\u00e2 etmesi z\u00e2viyesinden “levh”, her \u015feyin tafsilat\u0131yla ele al\u0131nmas\u0131 noktas\u0131ndan da “kalem” denir ki, “ceber\u00fbt” ve “Hakikat-i Ahmediyye” de bu \u00e2lemin bir ba\u015fka unvan\u0131d\u0131r. A\u015fk-\u0131 m\u00fcnezzeh, Hakk’\u0131n Z\u00e2t’\u0131yla al\u00e2kal\u0131 bir s\u0131rd\u0131r; O’nun di\u011fer s\u0131fatlar\u0131 ise, a\u015fka muzaf’t\u0131r. Bundan dolay\u0131d\u0131r ki, a\u015fk kanatlar\u0131yla u\u00e7anlar, do\u011frudan do\u011fruya Z\u00e2t’a ula\u015f\u0131r ve hayrete ererler. Di\u011ferlerinde, e\u015fy\u00e2 ve esm\u00e2 berzahlar\u0131ndan ge\u00e7me zarureti vard\u0131r.<\/p>\n\n\n\n

\u0130nsan\u0131 Allah’a ula\u015ft\u0131racak yollar say\u0131lmayacak kadar \u00e7oktur.. tasavvuf ve hakikat ilimleri, o yollarda yolcular\u0131n z\u00e2d\u0131, zah\u00eeresi, \u0131\u015f\u0131\u011f\u0131, rehberi; tasavvuf k\u0131\u015flalar\u0131 da, bekleme salonlar\u0131, sonsuza a\u00e7\u0131lma limanlar\u0131 ve bu uzun yolculukla al\u00e2kal\u0131 t\u00e2lim ve terbiyeyi derpi\u015f eden mekteplerdir.<\/p>\n\n\n\n

Mahl\u00fbk\u00e2t\u0131n soluklar\u0131 say\u0131s\u0131nca Hakk’a uzanan bu vuslat yollar\u0131n\u0131 iki ana tar\u00eeka irc\u00e2 edebiliriz:<\/p>\n\n\n\n

1)<\/strong> Hak yolcusuna riy\u00e2zet; az yeme, az i\u00e7me, az uyuma, \u00e7ok tefekk\u00fcrde bulunma ve gereksiz ihtil\u00e2ttan sak\u0131nma gibi disiplinlerin telkin edildi\u011fi yol ki; baz\u0131lar\u0131n\u0131n “berzahiyye”, baz\u0131lar\u0131n\u0131n da “sof\u00ee tar\u00eekatlar\u0131” dedikleri tasavvuf sistemlerinin \u00e7o\u011fu, bu esaslar \u00fczerinde ar\u015fiyelerini ikm\u00e2l edegelmi\u015flerdir. Bu yolun s\u00e2liklerinin en \u00f6nemli virdleri, “esm\u00e2-i seb’a” denilen “L\u00e2 il\u00e2he illallah, Allah, H\u00fb, Hak, Hayy, Kayy\u00fbm, Kahh\u00e2r” gibi m\u00fcbarek isimlerdir. Bu isimlerle, nefsin yedi mertebesi addedilen, “emm\u00e2re, levv\u00e2me, m\u00fclheme, mutmainne, r\u00e2d\u0131ye, mard\u0131yye, s\u00e2fiye veya zekiyye” derecelerinin kat’edilmesi hedeflenir. Baz\u0131lar\u0131 bu isimlere, “K\u00e2dir, Kaviyy, Cebb\u00e2r, M\u00e2lik, Ved\u00fbd” gibi cel\u00e2l\u00ee isimleri, baz\u0131lar\u0131 da “Ferd, V\u00e2hid, Ehad, Samed” gibi cem\u00e2l\u00ee isimleri il\u00e2ve ederler.<\/p>\n\n\n\n

2)<\/strong> Kitap ve S\u00fcnnet’e ittib\u00e2 \u00fczerinde hassasiyetle durulup evr\u00e2d \u00fc ezk\u00e2r\u0131n te\u015fvik edildi\u011fi yol ki; bu yolda s\u00fcl\u00fbk edenler, her meselede s\u00fcnneti t\u00e2kib eder ve her i\u015flerini s\u00fcnnetle irtibatland\u0131rmaya \u00e7al\u0131\u015f\u0131rlar. Husus\u00ee birka\u00e7 ism-i \u015ferifi vird edinme yerine, Allah Ras\u00fbl\u00fc’n\u00fcn ibadet, du\u00e2, zikir, fikir us\u00fbl\u00fcn\u00fc ara\u015ft\u0131r\u0131r ve Allah’\u0131 b\u00fct\u00fcn esm\u00e2s\u0131yla anarlar. Bu yolda y\u00fcr\u00fcyenler k\u0131l\u0131 k\u0131rk yararcas\u0131na, \u015feriat ahk\u00e2m\u0131na ri\u00e2yet etmenin yan\u0131nda, m\u00fcr\u015fid ve rehberlerine de s\u0131ms\u0131k\u0131 ba\u011flan\u0131r, sonra da kendilerini a\u015fk u cezbenin gel-gitlerine sal\u0131verirler. Zaten a\u015fk u cezbe zuh\u00fbr ettikten sonra, onlar\u0131n g\u00f6zlerinde varl\u0131k kendine bakan y\u00f6nleriyle b\u00fct\u00fcn b\u00fct\u00fcn silinir-gider; derken nefis ve enaniyet cihetiyle yoklu\u011fa ula\u015f\u0131r; zevken ve \u015fuh\u00fbden vahdeti duymaya ba\u015flarlar ki, i\u015fte bu noktada, bir kere daha temkinle y\u00fcz y\u00fcze gelir ve s\u00fcl\u00fbklerini tamamlam\u0131\u015f olurlar.<\/p>\n\n\n\n

Bu yolun en \u00f6nemli esaslar\u0131; ibadet, a\u015fk, cezbe, zikrullah ve sohbettir. Buradaki zikrullah, ayn\u0131 zamanda m\u00fc\u015fterek m\u00fct\u00e2laa, m\u00fcz\u00e2kere ve m\u00fcb\u00e2haseleri de ihtiv\u00e2 eder ki s\u00fcnnet-i sah\u00eeha da \u064a\u064e\u062a\u064e\u062f\u064e\u0627\u0631\u064e\u0633\u064f\u0648\u0646\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652<\/strong>s\u00f6z\u00fcyle^{[1]<\/sup> bize bunu anlat\u0131r.<\/p>\n\n\n\n}

Ger\u00e7ek a\u015fk\u0131n son s\u0131n\u0131rlar\u0131nda dola\u015fan s\u00e2lik, vecd \u00fc cezbe gibi bazen kendini \u015fevk ve i\u015ftiyak ak\u0131nt\u0131lar\u0131 i\u00e7inde de bulabilir ki, o da a\u015fk\u0131n ayr\u0131 bir buudu say\u0131l\u0131r.<\/p>\n\n\n\n

\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u064f\u0645\u064e\u0651 \u0625\u0650\u0644\u064e\u0649 \u0645\u064e\u0627 \u062a\u064f\u062d\u0650\u0628\u064f\u0651 \u0648\u064e\u062a\u064e\u0631\u0652\u0636\u064e\u0649 \u0648\u064e\u0635\u064e\u0644\u0650\u0651 \u0648\u064e\u0633\u064e\u0644\u0650\u0651\u0645\u0652 \u0639\u064e\u0644\u064e\u0649 \u0633\u064e\u064a\u0650\u0651\u062f\u0650\u0646\u064e\u0627 \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u064d \u0627\u0644\u0652\u0645\u064f\u0631\u0652\u062a\u064e\u0636\u064e\u0649 \u0648\u064e\u0639\u064e\u0644\u064e\u0649 \u0622\u0644\u0650\u0647\u0650 \u0648\u064e\u0635\u064e\u062d\u0652\u0628\u0650\u0647\u0650 \u0630\u064e\u0648\u0650\u064a \u0627\u0644\u0652\u0648\u064e\u0641\u064e\u0627\u0621\u0650<\/strong><\/h4>\n\n\n\n

Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, A\u011fustos 1991, Cilt 13, Say\u0131 151<\/strong><\/p>\n\n\n\n

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\n\n\n\n[1] “Aralar\u0131nda m\u00fczakere ve m\u00fctalaa ederler” (M\u00fcslim, zikir 11)\n\n<\/p>\n","protected":false},"excerpt":{"rendered":"

A\u015fk; \u015fiddetli sevgi, iptil\u00e2, d\u00fc\u015fk\u00fcnl\u00fck, kem\u00e2l, cem\u00e2l ve m\u00fc\u015f\u00e2keleden dolay\u0131 duyulan a\u015f\u0131r\u0131 muhabbettir ki, b\u00f6ylesine, daha ziyade mec\u00e2z\u00ee a\u015fk denegelmi\u015ftir. Bir de, cem\u00e2li kem\u00e2l noktas\u0131nda, kem\u00e2li cem\u00e2l kutbunda o Ezel ve Ebed Sultan\u0131’na kar\u015f\u0131 duyulan kalb\u00ee al\u00e2ka ve muhabbet vard\u0131r ki, i\u015fte ona da hakik\u00ee a\u015fk demi\u015flerdir. Allah’a kar\u015f\u0131 duyulan bu derin muhabbet veya “a\u015fk-\u0131 …<\/p>\n","protected":false},"author":1,"featured_media":4619,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[41,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4618"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4618"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4618\/revisions"}],"predecessor-version":[{"id":4620,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4618\/revisions\/4620"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4619"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4618"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4618"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4618"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}