\u015eiddetli arzu, a\u015f\u0131r\u0131 istek, marifet kaynakl\u0131 ne\u015f’e, sevin\u00e7 ve hasret \u00e7ekme man\u00e2lar\u0131n\u0131 ihtiva eden \u015fevk; s\u00fbf\u00eeyece, tam idrak ve ihata edilemeyen veya m\u00fc\u015fahede edilip de sonra kaybolan mahb\u00fbba “sevgili” kar\u015f\u0131, kalbin arzu ile co\u015fmas\u0131 \u015feklinde ta’rif edilmi\u015ftir. Baz\u0131lar\u0131 onu, ma’\u015f\u00fbkun cem\u00e2lini g\u00f6rmek i\u00e7in \u00e2\u015f\u0131\u011f\u0131n kalbinde t\u00fct\u00fcp duran ne\u015f’e, sevin\u00e7, heyecan ve hasret; baz\u0131lar\u0131 da, mahb\u00fbba meyi \u00fc muhabbetten gayr\u0131, \u00e2\u015f\u0131\u011f\u0131n kalbindeki b\u00fct\u00fcn h\u00e2t\u0131ralar\u0131, b\u00fct\u00fcn meyilleri, b\u00fct\u00fcn i\u015ftiyaklar\u0131, b\u00fct\u00fcn arzular\u0131 ve b\u00fct\u00fcn dilemeleri yak\u0131p k\u00fcl eden bir kor \u015feklinde yorumlam\u0131\u015flard\u0131r.<\/p>\n\n\n\n

\u015eevkin men\u015fei muhabbet, muhabbetin neticesi de \u015fevktir. Hasretle yanan bir kalbin \u015fif\u00e2s\u0131 vuslatt\u0131r; \u015fevk de bu yolda nurdan bir kanat.. \u00e2\u015f\u0131k vuslata erince, \u015fevk de zail olur; ama i\u015ftiyak daha da artar ve m\u00fc\u015ftak\u0131n vicdan\u0131 her mazhariyetten sonra k\u00f6p\u00fcr\u00fcr ve\u00a0\u0647\u064e\u0644\u0652 \u0645\u0650\u0646\u0652 \u0645\u064e\u0632\u0650\u064a\u062f\u0652\u00a0<\/strong>“Daha var m\u0131, artt\u0131r\u0131lamaz m\u0131?” der. Onun i\u00e7indir ki, her an ayr\u0131 bir marifet, ayr\u0131 bir muhabbet ve ayr\u0131 bir zevk-i r\u00fbh\u00e2n\u00ee ile a\u015fk\u0131, \u015fevk ufkunda, \u015fevki, i\u015ftiyak kutbunda devredip duran Ufuk \u0130nsan ve Kutup Peygamber (sas), bir vuslat ku\u015fa\u011f\u0131 sath-\u0131 mailinde en birinci dilek olarak: “Allah’\u0131m Sen’den, Sen’in cem\u00e2l-i b\u00e2 kem\u00e2lini m\u00fc\u015fahedeye ve Sana vuslata \u015fevk istiyorum” s\u00f6zleriyle O’na yalvar\u0131r ve mez\u00eed ister.<\/h5>\n\n\n\n

Baz\u0131 tefsirciler, \u0648\u064e\u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u064e\u0634\u064e\u062f\u064f\u0651 \u062d\u064f\u0640\u0628\u064b\u0627 \u0644\u0650\u0644\u064e\u0651\u0647\u0650 <\/strong>“\u0130man edenlerin Allah’a olan sevgileri \u00e7ok daha sa\u011flam ve daha g\u00fc\u00e7l\u00fcd\u00fcr”(el-Bakara\/165) \u00e2yetini tefsir ederken \u015funlar\u0131 da kaydederler: \u015eevk, minvechin idr\u00e2k olunup, minvechin idrak olunmayan \u015feylerde bahis mevzudur. Yoksa tam idrak ve ihata edilebilen \u015feye kar\u015f\u0131 \u015fevk olamayaca\u011f\u0131 gibi hi\u00e7bir zaman bilinip kavranmas\u0131 m\u00fcmk\u00fcn olmayan \u015feylere kar\u015f\u0131 da \u015fevk tasavvur olunamaz. Evet g\u00f6rmedi\u011fi, sesini i\u015fitmedi\u011fi, evs\u00e2f\u0131na muttali’ olmad\u0131\u011f\u0131 \u015feylere i\u015ftiyak beslemedi\u011fi gibi, tamamiyle ihata: idr\u00e2k edebilece\u011fi nesnelere kar\u015f\u0131 da al\u00e2ka ve arzu hissetmez.<\/p>\n\n\n\n

\u015eevk u i\u015ftiyak iki \u015fekil ve iki surette cereyan eder:<\/strong><\/p>\n\n\n\n

1.<\/strong> Sevgiliyi m\u00fc\u015fahede ve vuslattan sonra meydana gelen ayr\u0131l\u0131k esnas\u0131ndaki i\u015ftiyakt\u0131r ki; Mevl\u00e2na’n\u0131n “ney”i, Yunus’un “dolab”\u0131, o \u00fcrperten inilti ve g\u0131c\u0131rt\u0131lar\u0131yla, ezel bezmindeki vuslat ve ma\u00eeyyete duyduklar\u0131 \u015fevkten birer feryatt\u0131r ve bu feryat “\u015eeb-i ar\u00fbz”a kadar da s\u00fcr\u00fcp gidecektir.<\/p>\n\n\n\n

2.<\/strong> M\u00fc\u015ftak olan \u00e2\u015f\u0131k, sevdi\u011fini perde arkas\u0131 g\u00f6r\u00fcr, fakat tam ihata edemez; hisseder, ama tam duyamaz.. parma\u011f\u0131n\u0131 a\u015fk\u0131n bal\u0131na banar; ne var ki bir ad\u0131m daha atmas\u0131na izin verilmez.. “yand\u0131k\u00e7a yand\u0131m bir su!\u201d der ama, yanmas\u0131 matluptur, \u00e7\u0131\u011fl\u0131klar\u0131 nazara al\u0131nmaz…<\/p>\n\n\n\n

Ruhun, b\u00f6yle zaman\u00fcst\u00fc “elest” bezminde ^{[1]<\/sup> O’nu m\u00fc\u015fahede edip de sonra be\u015feriyetin gere\u011fi veya teklif s\u0131rr\u0131 ve gaybe im\u00e2n\u0131n \u00f6ne \u00e7\u0131kmas\u0131 sebebiyle, muvakkat bir hasret ve hicrana at\u0131lan insano\u011flu, bir \u00f6m\u00fcr boyu O’nu say\u0131klar durur ve O’na i\u015ftiyakla yanar, tutu\u015fur. Bundan daha \u00f6nemlisi de, nezih ruh, temiz g\u00f6n\u00fcl ve selim f\u0131tratlara kar\u015f\u0131, isti\u011fn\u00e2 iz\u00e2tisine [2]<\/sup> muvaf\u0131k \u015fekilde Z\u00e2t-\u0131 akdes’in \u015fevkidir… Kim bilir belki de, sinelerde ocak gibi t\u00fct\u00fcp duran i\u015ftiyak\u0131n as\u0131l kayna\u011f\u0131 da bu \u015fevktir..?<\/p>\n\n\n\n}

\u015eevk, zahir ve b\u00e2t\u0131n duygular\u0131 mahb\u00fbba tevcih edip ondan ba\u015fkas\u0131na kar\u015f\u0131 olan i\u015ftih\u00e2lara b\u00fct\u00fcn\u00fcyle kapanma, i\u015ftiyak ise, ona kar\u015f\u0131 arzu ve isteklerle dolup ta\u015fmad\u0131r.. ve bunlar\u0131n her ikisi de ruhu besleyen \u00f6nemli kaynaklardand\u0131r. Her ikisi de elemli fakat in\u015firah verici, s\u0131k\u0131nt\u0131l\u0131, fakat \u00fcmit va’dedicidirler.<\/p>\n\n\n\n

\u0130nsanlar aras\u0131nda, a\u015fkla yan\u0131p, \u015fevkle inleyenden daha \u0131zd\u0131rapl\u0131 fakat ayn\u0131 zamanda daha mes’\u00fbd kimse yoktur. O, vuslat m\u00fclahazas\u0131yla ne\u015f’elenip co\u015ftu\u011fu zaman o kadar r\u00fbh\u00e2n\u00eele\u015fir ki, o esnada “Cennet’e gir!” deseler, ihtimal ki girmez. Ayr\u0131l\u0131k hasretiyle de \u00f6yle yanar-yak\u0131l\u0131r ki, Dost’la (c.c.) hemhal oluncaya kadar, ate\u015fini Cennet kevserleri bile s\u00f6nd\u00fcremez. Ne var ki, i\u00e7inde bulundu\u011fu o cehennemin kurtulmay\u0131 da hi\u00e7 mi hi\u00e7 d\u00fc\u015f\u00fcnmez…<\/p>\n\n\n\n

D\u00fc\u015f\u00fcnmek bir yana, onun \u015fevk u i\u015ftiyak\u0131na Cennet saraylar\u0131 dahi m\u00e2ni olsa, Cehennem ehlinin ate\u015ften kurtulmak i\u00e7in feryatlar kopard\u0131\u011f\u0131 gibi, o da \u00e7\u0131\u011fl\u0131klar atar.<\/p>\n\n\n\n

D\u00fcnya insanlar\u0131 \u015fevki, \u015fevk ehlini bilmez, \u015fevk ehli de, kendini d\u00fcnyaya kapt\u0131rm\u0131\u015f nadanlara hayret eder ve onlar\u0131n hallerinden \u00fcrperir. Nas\u0131l \u00fcrpermesin ki, Cen\u00e2b-\u0131 Hakk Hz. Davud’a \u015f\u00f6yle ferman eder: “Ya D\u00e2vud, e\u011fer d\u00fcnyaya meyl \u00fc muhabbet g\u00f6sterenler, onlar\u0131 nas\u0131l bekledi\u011fimi, onlara olan \u015fefkatimi ve g\u00fcnahlara ba\u015f kald\u0131rmalar\u0131n\u0131 nas\u0131l istedi\u011fimi bilselerdi, Bana olan \u015fevk u i\u015ftiyakla \u00f6l\u00fcrlerdi…”<\/p>\n\n\n\n

\u015eevk, bir alev gibi b\u00fct\u00fcn benli\u011fi sar\u0131nca, \u00e2\u015f\u0131k, \u0131zd\u0131rap ve haz kar\u0131\u015f\u0131m\u0131 duygularla co\u015far ve \u00e7\u0131\u011fl\u0131k atar:<\/p>\n\n\n\n

\u0627\u064e\u0644\u0634\u064e\u0651\u0648\u0652\u0642\u064f \u062d\u064e\u064a\u064e\u0631\u064e\u0646\u0650\u0649\u060c \u0627\u064e\u0644\u0634\u064e\u0651\u0648\u0652\u0642\u064f \u0627\u064e\u062d\u0652\u0631\u064e\u0642\u064e\u0646\u0650\u0649 \u0627\u064e\u0644\u0634\u064e\u0651\u0648\u0652\u0642\u064f \u0641\u064e\u0631\u064e\u0651\u0642\u064e\u0646\u0650\u0649 \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u062c\u064e\u0641\u0652\u0646\u0650 \u0648\u064e \u0627\u0644\u0652\u0648\u064e\u0633\u064e\u0646\u0650
\u0627\u064e\u0644\u0634\u064e\u0651\u0648\u0652\u0642\u064f \u0642\u064e\u0631\u064e\u0651\u0628\u064e\u0640\u0646\u0650\u0649\u060c \u0627\u064e\u0644\u0634\u064e\u0651\u0648\u0652\u0642\u064f \u0627\u064e\u063a\u0652\u0631\u064e\u0642\u064e\u0646\u0650\u0649 \u0627\u064e\u0644\u0634\u064e\u0651\u0648\u0652\u0642\u064f \u0627\u064e\u0642\u0652\u0640\u0644\u064e\u0642\u064e\u0646\u0650\u0649\u060c \u0627\u064e\u0644\u0634\u064e\u0651\u0648\u0652\u0642\u064f \u0627\u064e\u062f\u0652\u0647\u064e\u0634\u064e\u0646\u0650\u0649<\/strong><\/h3>\n\n\n\n

“\u015eevk ba\u015f\u0131m\u0131 d\u00f6nd\u00fcr\u00fcp beni hayrete s\u00fcr\u00fckledi; \u015fevk ci\u011ferimi keb\u00e2b etti; \u015fevk g\u00f6zlerimle uykum aras\u0131na girdi.. \u015eevk beni a\u015ft\u0131; \u015fevk beni \u0131zd\u0131raba bo\u011fdu; \u015fevk ruhuma deh\u015fetler sald\u0131.’ Bazen, ruhtaki bu infial bedene akseder, onu raks ve sem\u00e2a zorlar. \u0130nsan iradesinin “h\u00e2l”e yenik d\u00fc\u015ft\u00fc\u011f\u00fc bu durumlarda \u00e2\u015f\u0131k mazur say\u0131l\u0131r:<\/p>\n\n\n\n

\u0641\u064e\u0642\u064f\u0644\u0652 \u0644\u0650\u0644\u064e\u0651\u0630\u0650\u0649 \u064a\u064e\u0646\u0652\u0647\u0670\u0649 \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0648\u064e\u062c\u0652\u062f\u0650 \u0623\u064e\u0647\u0652\u0644\u064e\u0640\u0647\u064f \u0627\u0650\u0630\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u0630\u064f\u0642\u0652 \u0645\u064e\u0639\u064e\u0646\u064e\u0627 \u0634\u064e\u0631\u064e\u0627\u0628\u064e \u0627\u0644\u0652\u0647\u064e\u0648\u0670\u0649 \u062f\u064e\u0639\u0652\u0640\u0646\u064e\u0627
\u0627\u0650\u0630\u064e\u0627 \u0627\u0647\u0652\u062a\u064e\u0632\u064e\u0651\u062a\u0650 \u0627\u0652\u0644\u0627\u064e\u0631\u0652\u0648\u064e\u0627\u062d\u064f \u0634\u064e\u0648\u0652\u0642\u0627\u064b \u0627\u0650\u0644\u064e\u0649 \u0627\u0644\u0644\u0650\u0651\u0642\u064e\u0627\u0621\u0650 \u062a\u064e\u0631\u064e\u0642\u064e\u0651\u0640\u0635\u064e\u062a\u0650 \u0627\u0652\u0644\u0627\u064e\u0634\u0652\u0640\u0628\u064e\u0627\u062d\u064f \u064a\u064e\u0627 \u062c\u064e\u0627\u0647\u0650\u0644\u064e \u0627\u0644\u0652\u0645\u064e\u0639\u0652\u0646\u0670\u0649
\u0641\u064e\u064a\u064e\u0627 \u062d\u064e\u0627\u062f\u0650\u0649\u064e \u0627\u0644\u0652\u0639\u064f\u0634\u064e\u0651\u0627\u0642\u0650 \u0642\u064f\u0645\u0652 \u0648\u064e \u0627\u062d\u0652\u062f\u0650 \u0642\u064e\u0627\u0626\u0650\u0645\u064b\u0627 \u0648\u064e \u0632\u064e\u0645\u0652\u0632\u0650\u0645\u0652 \u0644\u064e\u0646\u064e\u0627 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0627\u0644\u0652\u062d\u064e\u0628\u0650\u064a\u0628\u0650 \u0648\u064e \u0631\u064e\u0648\u0650\u0651\u062d\u0652\u0640\u0646\u064e\u0627<\/strong><\/h3>\n\n\n\n

\u201cVecd ehlini hus\u00fbs\u00ee hallerinden vazge\u00e7irmek isteyene: ‘Sen bizimle a\u015fk \u015farab\u0131n\u0131 tatmad\u0131n, b\u0131rak bizi, de!\u2019 Behey ma’n\u00e2 bilmez nadan; ruhlar sevgiliye kar\u015f\u0131 \u015fevkte k\u00f6p\u00fcr\u00fcnce, cesetler oynamaya ba\u015flar. Ey a\u015f\u0131klar\u0131 co\u015fturup ma\u015fuka sevkeden rehber! Aya\u011fa kalk ve onlar\u0131 \u015fahland\u0131r; kalk sevgilinin ad\u0131yla g\u00f6n\u00fcllerimize hayat \u00fcfle!\u201d<\/p>\n\n\n\n

Acz u fakr yolu itibariyle \u015fevk, hizmette f\u00fctur getirmeme, ye’se d\u00fc\u015fmeme; m\u00e2ruz kal\u0131nan, en k\u00f6t\u00fc, en \u00e7irkin gibi g\u00f6r\u00fcnen durgunlarda bile, Cen\u00e2b-\u0131 Hakk\u0131n bir eser-i rahmeti var olabilece\u011fi m\u00fclahazas\u0131yla buruk, h\u00fcz\u00fcnl\u00fc fakat \u00fcmitli bir bekleyi\u015f ve Allah\u2019a kar\u015f\u0131 fevkalade g\u00fcven i\u00e7inde bulunma \u015feklinde yorumlanm\u0131\u015ft\u0131r ki, g\u00fcn\u00fcm\u00fcz hizmet erlerimizin d\u00f6rt buud ve d\u00f6rt derinliklerinden biri say\u0131l\u0131r.<\/p>\n\n\n\n[1] Elest bezmi:<\/strong> Cenab-\u0131 Hakk\u2019\u0131n ruhlara \u201cElest\u00fc bi rabbik\u00fcm: Ben sizin Rabbiniz de\u011fimliyim?\u201d sorusuna ruhlar\u0131n \u201cBela: Evet Rabbimizsin\u201ddiye cevap verdi\u011fi an.
[2] \u0130sti\u011fna-i Z\u00e2t\u00ee:<\/strong> Zat\u0131nda Cenab-\u0131 Hakk\u2019\u0131n ihtiya\u00e7s\u0131zl\u0131\u011f\u0131.<\/p>\n\n\n\n

Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Eyl\u00fcl 1991, Cilt 13, Say\u0131 152<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eiddetli arzu, a\u015f\u0131r\u0131 istek, marifet kaynakl\u0131 ne\u015f’e, sevin\u00e7 ve hasret \u00e7ekme man\u00e2lar\u0131n\u0131 ihtiva eden \u015fevk; s\u00fbf\u00eeyece, tam idrak ve ihata edilemeyen veya m\u00fc\u015fahede edilip de sonra kaybolan mahb\u00fbba “sevgili” kar\u015f\u0131, kalbin arzu ile co\u015fmas\u0131 \u015feklinde ta’rif edilmi\u015ftir. Baz\u0131lar\u0131 onu, ma’\u015f\u00fbkun cem\u00e2lini g\u00f6rmek i\u00e7in \u00e2\u015f\u0131\u011f\u0131n kalbinde t\u00fct\u00fcp duran ne\u015f’e, sevin\u00e7, heyecan ve hasret; baz\u0131lar\u0131 da, mahb\u00fbba …<\/p>\n","protected":false},"author":1,"featured_media":4619,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4632"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4632"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4632\/revisions"}],"predecessor-version":[{"id":4633,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4632\/revisions\/4633"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4619"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4632"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4632"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4632"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}