A\u015fk u \u015fevk v\u00e2dilerinde seyahat eden hak yolcusu, zaman zaman a\u015fk ate\u015fiyle yanar durur, zaman zaman da Sevgili’nin sundu\u011fu \u00f6l\u00fcms\u00fczl\u00fck \u015farab\u0131n\u0131 i\u00e7er ve \u015fevk u tar\u00e2bla co\u015far.. yan\u0131p gezerken “ey s\u00e2k\u00ee a\u015fk\u0131n od’una yand\u0131k\u00e7a yand\u0131m bir su ver!” der inler; Sevgili’nin aralanan kap\u0131s\u0131n\u0131 i\u015ftiyakla s\u00fczerken de “parma\u011f\u0131m a\u015fk\u0131n bal\u0131na band\u0131k\u00e7a band\u0131m bir su ver!” der, yalvar\u0131r ve “mez\u00eed” ister.<\/p>\n\n\n\n

Yolcuda, yolculuk d\u00fc\u015f\u00fcncesi, d\u00fcnya endi\u015fesi ve mes\u00e2feler m\u00fcl\u00e2hazas\u0131 b\u00e2k\u00ee kald\u0131\u011f\u0131 s\u00fcrece; t\u00e2bir-i di\u011ferle, yolcu tecelli-i esm\u00e2 ve s\u0131f\u00e2t\u0131 a\u015f\u0131p tecelli-i Z\u00e2t’la \u015fereflendirilece\u011fi “\u00e2n”a kadar, ate\u015f ve \u015f\u00fcrb, yan\u0131p-yak\u0131lma ve perde aras\u0131 cilvelerle \u0648\u064e\u0633\u064e\u0642\u064e\u0627\u0647\u064f\u0645\u0652 \u0631\u064e\u0628\u064f\u0651\u0647\u064f\u0645\u0652 \u0634\u064e\u0631\u064e\u0627\u0628\u064b\u0627 \u0637\u064e\u0647\u064f\u0648\u0631\u064b\u0627<\/strong>“Rabbileri onlara tertemiz bir \u015farap sunmu\u015ftur.”^{[1]<\/sup> nasibini al\u0131p m\u00e2rifet v\u00e2dilerinde “mez\u00eed” arama devam eder. B\u00f6yle bir s\u00eenede her yeni v\u00e2ridat, yeni yeni i\u015ftiyak menfezleri a\u00e7ar.. her a\u00e7\u0131lan menfezden onun g\u00f6z\u00fcne-g\u00f6nl\u00fcne \u0131\u015f\u0131klar akar-gelir. Onun duygu ve d\u00fc\u015f\u00fcncesi, e\u015fy\u00e2 ve g\u00f6nl\u00fc aras\u0131nda bir t\u0131\u011f gibi i\u015fler ve kendi m\u00e2rifet kanavi\u00e7esini \u00f6rer.<\/p>\n\n\n\n}

Bir ar\u0131n\u0131n; \u00e7i\u00e7eklere bal olma yolunu a\u00e7\u0131p onlar\u0131 peteklere ta\u015f\u0131mas\u0131 gibi, o da esm\u00e2 ve s\u0131f\u00e2t-\u0131 il\u00e2h\u00eenin tecellileriyle sal\u0131nan \u00e7i\u00e7ekleri g\u00f6nl\u00fcne ta\u015f\u0131r, onlar\u0131 vicdan\u0131n kadir\u015fin\u00e2s imbiklerinden ge\u00e7irir.. kirpiklerinin gidip t\u00e2 s\u0131f\u00e2t h\u00fczmelerine ili\u015fti\u011fini duyar gibi olur.. ve “Z\u00e2t!” der, kendini hayret ve deh\u015fete salar…<\/p>\n\n\n\n

G\u00fclist\u00e2n sahibinin:<\/p>\n\n\n\n

\u062f\u0650\u064a\u062f\u064e\u0627\u0631\u0652 \u0645\u0650\u064a \u0646\u064f\u0645\u064e\u0627\u064a\u0650\u064a \u0648\u067e\u064e\u0631\u0652\u0647\u0650\u064a\u0632\u0652 \u0645\u0650\u064a\u0643\u064f\u0646\u064a \u0628\u064e\u0627\u0632\u064e\u0627\u0631 \u0650\u062e\u064f\u0648\u0634 \u0648\u0622\u062a\u064e\u0634\u0650 \u0645\u064e\u0640\u0627 \u062a\u0650\u064a\u0632\u0652 \u0645\u0650\u064a\u0643\u064f\u0646\u0650\u064a
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\u064a\u064f\u0624\u064e\u062c\u0650\u0651\u062c\u064f \u0646\u064e\u0627\u0631\u064b\u0627 \u062b\u064f\u0640\u0645\u064e\u0651 \u064a\u064f\u0637\u0652\u0641\u0650\u0649 \u0628\u0650\u0631\u064e\u0634\u064e\u0651\u0640\u0629\u064d \u0644\u0650\u0640\u0630\u064e\u0627\u0643\u064e \u062a\u064e\u0631\u064e\u0627\u0646\u0650\u064a \u0645\u064f\u062d\u0652\u0631\u064e\u0642\u064b\u0627 \u0648\u064e\u063a\u064e\u0640\u0631\u0650\u064a\u0640\u0642\u064b\u0627<\/strong><\/h3>\n\n\n\n

“Yer yer cem\u00e2lini g\u00f6sterir ve tamamen g\u00f6r\u00fcnmeden de hemen saklan\u0131rs\u0131n! B\u00f6ylece kendi pazar\u0131n\u0131 k\u0131z\u0131\u015ft\u0131r\u0131r bizim de ate\u015fimizi art\u0131r\u0131rs\u0131n. Ben g\u00f6nl\u00fcm\u00fc kapt\u0131rd\u0131\u011f\u0131m (sevgiliyi) perdesiz g\u00f6r\u00fcnce bana bir h\u00e2l olur. (Bir h\u00e2l olur ki) yolumu yitiririm. K\u00e2h olur sevgili (s\u00eenemde) ate\u015f yakar; k\u00e2h olur bir serpinti ile onu s\u00f6nd\u00fcr\u00fcr. Onun i\u00e7indir ki, beni, hem yan\u0131p keb\u00e2b olmu\u015f, hem de (deryalarda) bo\u011fulmu\u015f g\u00f6r\u00fcrs\u00fcn.” s\u00f6zleriyle, s\u00e2likin ate\u015f ve \u015f\u00fcrb h\u00e2lini ifadesi, deh\u015fet ve hayret m\u00fbsik\u00eesiyle seslendirilmi\u015f gibidir. Bir ba\u015fkas\u0131n\u0131n:<\/p>\n\n\n\n

\u0627\u064e\u0632\u0652 {\u0633\u064e\u0642\u064e\u064a\u0647\u064f\u0645\u0652 \u0631\u064e\u0628\u064f\u0651\u0647\u064f\u0645\u0652} \u062c\u064f\u0645\u0652\u0644\u064e\u0647 \u0627\u0628\u0652\u0631\u064e\u0627\u0631 \u0645\u064e\u0633\u0652\u062a\u0652
\u062f\u064e\u0631\u0652\u062c\u064e\u0645\u064e\u0627\u0644\u0650 \u0644\u0627 \u064e\u064a\u064e\u0632\u064e\u0627\u0644\u0650\u064a \u0647\u064e\u0641\u0652\u062a\u064f \u0648 \u067e\u064e\u0646\u0652\u062c\u064f \u0648 \u0686\u064e\u0627\u0631\u0652 \u0645\u064e\u0633\u0652\u062a\u0652<\/strong><\/h3>\n\n\n\n

“Bak g\u00f6r, ” \u0633\u064e\u0642\u064e\u0627\u0647\u064f\u0645\u0652 \u0631\u064e\u0628\u064f\u0651\u0647\u064f\u0645\u0652<\/strong>“den b\u00fct\u00fcn ebr\u00e2r oldu mest, o l\u00e2yez\u00e2l cem\u00e2linden yedi, be\u015f, d\u00f6rt oldu mest.”^{[2]<\/sup> sihirli bey\u00e2nlar\u0131yla onlar\u0131 s\u00fcrekli mest \u00fc mahm\u00fbr g\u00f6stermesi, de\u011fi\u015fik z\u00e2viyeden ve ayr\u0131 bir yakla\u015f\u0131m…<\/p>\n\n\n\n}

Hak yolcusu, deh\u015fet ve hayret v\u00e2dilerinde dola\u015f\u0131rken, kalb balans\u0131 iki \u00e2leme g\u00f6re ayarlanmam\u0131\u015fsa, y\u00e2ni duygular, h\u00e2lin enginliklerinde perv\u00e2z ederken, mant\u0131k ve muh\u00e2keme mi\u015fk\u00e2t-\u0131 n\u00fcb\u00fcvvetle irtibatl\u0131 de\u011fil ve seyahat, Hakikat-\u0131 Ahmediye (aleyhi ekmel\u00fc’t-teh\u00e2y\u00e2) z\u0131llinde s\u00fcrd\u00fcr\u00fclm\u00fcyorsa, b\u00eeh\u00fb\u015f olmak, muv\u00e2zeneyi kaybetmek, \u015fa\u015fk\u0131nl\u0131\u011fa d\u00fc\u015fmek, dolay\u0131s\u0131yla da r\u00fbh-u \u015feriata muh\u00e2lif s\u00f6z ve davran\u0131\u015flarda bulunmak ka\u00e7\u0131n\u0131lmaz olur.<\/p>\n\n\n\n

\u0632\u064e\u0646\u064e\u0627\u0646\u0650 \u0645\u0650\u0635\u0652\u0631\u0650\u064a \u0628\u064e\u0647\u064e\u0646\u0652\u06af\u064e\u0627\u0645 \u062c\u0650\u0644\u0652\u0648\u064e\u0647\u0650\u0621 \u064a\u064f\u0648\u0633\u064f\u0641
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\u0645\u064e\u0642\u064e\u0631\u0631\u064e\u0633\u0652\u062a \u0643\u0650\u0647 \u062f\u0650\u0644 \u067e\u064e\u0627\u0631\u0647 \u067e\u064e\u0627\u0631\u0647 \u0645\u0650\u064a\u0643\u064e\u0631\u0652\u062f\u064e\u0646\u0652\u062f
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\u0632\u0650 \u062e\u064f\u0648\u0628\u064a \u062a\u064f\u0648 \u0628\u064e\u0647\u064e\u0631 \u062c\u064e\u0627 \u062d\u0650\u0643\u064e\u0627\u064a\u064e\u062a\u0650\u064a \u0645\u0650\u064a \u06af\u064f\u0641\u062a\u064e\u0646\u062f\u060c
\u062d\u064e\u062f\u0650\u064a\u062b\u0650 \u064a\u064f\u0648\u0633\u064f\u0641\u0650 \u0645\u0650\u0635\u0652\u0631\u0650\u064a \u0641\u064f\u0633\u064e\u0627\u0646\u0647 \u0627\u0650\u064a \u0628\u064e\u0627\u0634\u064e\u062f<\/strong><\/h3>\n\n\n\n

“M\u0131s\u0131r kad\u0131nlar\u0131 Hz. Y\u00fbsuf’un cem\u00e2lini g\u00f6rd\u00fcklerinde kendilerinden ge\u00e7mi\u015f ve o deh\u015fet i\u00e7inde kendi ellerini kesmi\u015flerdi. (Ey g\u00f6z\u00fcm\u00fcn nuru Efendim!) e\u011fer onlar senin cem\u00e2lini g\u00f6rselerdi, ellerindeki han\u00e7erleri kalblerine saplarlard\u0131. Senin g\u00fczelli\u011finin bahsedildi\u011fi yerlerde; Y\u00fbsuf’un g\u00fczelli\u011finden s\u00f6z etmek efs\u00e2neden ibaret kal\u0131r.” O sihirli, o k\u0131vrak ve o i\u00e7ten s\u00f6zleriyle Molla C\u00e2m\u00ee, deh\u015fet ve hayreti ne g\u00fczel anlat\u0131r! F\u00e2n\u00ee ve g\u00fczelli\u011fi kendinden olmayan d\u00fcnyev\u00ee h\u00fcs\u00fcn ve cem\u00e2ller, insan\u0131 b\u00f6yle ba\u015ftan \u00e7\u0131kar\u0131rsa, g\u00fczellikler ve kem\u00e2ller, g\u00fczellik ve kem\u00e2linin pek \u00e7ok perdelerden ge\u00e7mi\u015f g\u00f6lgesinin g\u00f6lgesi bulunan bir Z\u00e2t’\u0131n m\u00fc\u015f\u00e2hede ve m\u00fck\u00e2\u015fefesiyle h\u00e2s\u0131l olan hayret ve deh\u015fetin ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fcl\u00fc\u011f\u00fcn\u00fc kavramak -zannediyorum- bizler gibi f\u00e2n\u00eelere zor m\u00fcyesser olur.<\/p>\n\n\n\n

Hizmet erlerinin, hizmet m\u00fcl\u00e2hazas\u0131yla, madd\u00ee-m\u00e2nev\u00ee, cism\u00e2n\u00ee-ruh\u00e2ni b\u00fct\u00fcn zevklerini sar\u0131p-sarmalay\u0131p, g\u00f6z\u00fcn, kula\u011f\u0131n ula\u015famayaca\u011f\u0131 bir kenara koymalar\u0131, hizmetlerinin \u00e7ehrelerinde il\u00e2h\u00ee in\u00e2yetin cilvelerini g\u00f6r\u00fcp, hayretlerle, hayranl\u0131klarla dopdolu, vazife-inayet aras\u0131 gelip-gitmeleri ve bir \u00f6l\u00e7\u00fcde hizmetin d\u0131\u015f\u0131nda her \u015feye kar\u015f\u0131 kapal\u0131 bulunmalar\u0131, ^{[3]<\/sup>\u0642\u064e\u0633\u064e\u0645\u0652\u0646\u064e\u0627 \u0646\u064e\u062d\u0652\u0646\u064f hazine-i h\u00e2ssas\u0131ndan \u0131\u015f\u0131k ordusuna husus\u00ee bir hayret mevhibesi olsa gerek…<\/p>\n\n\n\n}

\u0627\u064e\u0644\u0644\u064e\u0651\u0647\u064f\u0645\u064e\u0651 \u0627\u062c\u0652\u0639\u064e\u0644\u0652 \u0641\u0650\u064a \u0642\u064e\u0644\u0650\u0628\u0650\u064a \u0646\u064f\u0648\u0631\u064b\u0627 \u0648\u064e\u0641\u0650\u064a \u0644\u0650\u0633\u064e\u0627\u0646\u0650\u064a \u0646\u064f\u0648\u0631\u064b\u0627 \u0648\u064e\u0641\u0650\u064a \u0628\u064e\u0635\u064e\u0631\u0650\u064a \u0646\u064f\u0648\u0631\u064b\u0627 \u0648\u064e\u0641\u0650\u064a \u0633\u064e\u0645\u0652\u0639\u0650\u064a \u0646\u064f\u0648\u0631\u064b\u0627 \u0648\u064e\u0639\u064e\u0646\u0652 \u064a\u064e\u0645\u0650\u064a\u0646\u0650\u064a \u0646\u064f\u0648\u0631\u064b\u0627 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u064a \u0646\u064f\u0648\u0631\u064b\u0627 \u0648\u064e\u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u064e\u0627\u0645\u0650\u064a \u0646\u064f\u0648\u0631\u064b\u0627 \u0648\u064e\u0627\u062c\u0652\u0639\u064e\u0644\u0652 \u0645\u0650\u0646\u0652 \u0641\u064e\u0648\u0652\u0642\u0650\u064a \u0646\u064f\u0648\u0631\u064b\u0627 \u0648\u064e\u0645\u0650\u0646\u0652 \u062a\u064e\u062d\u0652\u062a\u0650\u064a \u0646\u064f\u0648\u0631\u064b\u0627 \u0648\u064e\u0635\u064e\u0644\u0650\u0651 \u0648\u064e\u0633\u064e\u0644\u0650\u0651\u0645\u0652 \u0639\u064e\u0644\u064e\u0649 \u0645\u064e\u0646\u0652 \u0623\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u062a\u064e\u0647\u064f \u0646\u064f\u0648\u0631\u064b\u0627 \u0648\u064e\u0639\u064e\u0644\u064e\u0649 \u0622\u0644\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0635\u0652\u062d\u064e\u0627\u0628\u0650\u0647\u0650 \u0623\u064e\u062c\u0652\u0645\u064e\u0639\u0650\u064a\u0646\u064e<\/strong><\/h3>\n\n\n\n

Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Ekim 1991, Cilt 13, Say\u0131 153<\/strong>
<\/p>\n\n\n\n

---

\n\n\n\n[1] Dehr s\u00fbresi, 76\/21.
[2] \u0130sm\u00e2il Hakk\u0131 Bursev\u00ee, Tefs\u00eeru R\u00fbhi’l-Bey\u00e2n 10\/276.
[3] “(Bu d\u00fcnya hayat\u0131nda onlar\u0131n mai\u015fetlerini aralar\u0131nda) Biz taksim ettik.” (Zuhruf s\u00fbresi, 43\/32)\n\n<\/p>\n","protected":false},"excerpt":{"rendered":"

A\u015fk u \u015fevk v\u00e2dilerinde seyahat eden hak yolcusu, zaman zaman a\u015fk ate\u015fiyle yanar durur, zaman zaman da Sevgili’nin sundu\u011fu \u00f6l\u00fcms\u00fczl\u00fck \u015farab\u0131n\u0131 i\u00e7er ve \u015fevk u tar\u00e2bla co\u015far.. yan\u0131p gezerken “ey s\u00e2k\u00ee a\u015fk\u0131n od’una yand\u0131k\u00e7a yand\u0131m bir su ver!” der inler; Sevgili’nin aralanan kap\u0131s\u0131n\u0131 i\u015ftiyakla s\u00fczerken de “parma\u011f\u0131m a\u015fk\u0131n bal\u0131na band\u0131k\u00e7a band\u0131m bir su ver!” der, …<\/p>\n","protected":false},"author":1,"featured_media":4619,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[23,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4636"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4636"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4636\/revisions"}],"predecessor-version":[{"id":4637,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4636\/revisions\/4637"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4619"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4636"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}