\u0130nsanl\u0131\u011f\u0131n iftihar Tablosu’nun do\u011fumu, topyek\u00fbn insanl\u0131\u011f\u0131n da yeniden do\u011fumu say\u0131l\u0131r. O’nun d\u00fcnyay\u0131 \u015fereflendirece\u011fi g\u00fcne kadar ak\u0131n karadan, gecenin g\u00fcnd\u00fczden, g\u00fcl\u00fcn de dikenden fark\u0131 yoktu; d\u00fcnya \u00e2det\u00e2 umum\u00ee bir m\u00e2temh\u00e2ne, varl\u0131k da t\u0131pk\u0131 bir kaostu.. O’nun e\u015fyan\u0131n y\u00fcz\u00fcne \u00e7ald\u0131\u011f\u0131 nur sayesinde, zulmet ziy\u00e2dan ayr\u0131ld\u0131, geceler g\u00fcnd\u00fcze kalboldu; k\u00e2inat kelime kelime; c\u00fcmle c\u00fcmle, fas\u0131l fas\u0131l okunur bir kitap haline geldi.. ve her \u015fey \u00e2det\u00e2 yeniden dirildi ve ger\u00e7ek de\u011ferini buldu.<\/p>\n\n\n\n
Evet, O’nun yery\u00fcz\u00fcn\u00fc \u015fereflendirmesi; k\u00e2inat \u00e7ap\u0131nda bir vak’a ve yer-g\u00f6k ad\u0131na en b\u00fcy\u00fck bir h\u00e2dise oldu\u011fu gibi, ayn\u0131 zamanda insanl\u0131\u011f\u0131n da yeniden dirili\u015fi say\u0131l\u0131r. O, elindeki, cihanlar\u0131 ayd\u0131nlatan, o n\u00fbref\u015f\u00e2n mesaj\u0131yla, d\u00fcnyay\u0131 yeniden g\u00f6klere g\u00f6re tanzim edece\u011fi, varl\u0131\u011f\u0131n perde arkas\u0131 hakikatlar\u0131na terc\u00fcman olaca\u011f\u0131, e\u015fya ve h\u00e2diselere yeni tefsir ve yeni yorumlar getirece\u011fi g\u00fcne kadar varl\u0131k b\u00fct\u00fcn\u00fcyle man\u00e2s\u0131z, ruhsuz, birbirinden kopuk ve birbirine yabanc\u0131 gibiydi; cans\u0131zlar \u00e2det\u00e2, abesler resm-i ge\u00e7idinde birer fig\u00fcr, canl\u0131lar ‘nat\u00fcrel seleksiyon’un di\u015fleri aras\u0131nda ve her g\u00fcn ba\u015fka bir \u00f6l\u00fcm a\u011f\u0131nda.. bu kara yaln\u0131zl\u0131kta insanlar ise, her an ba\u015fka bir ayr\u0131l\u0131kla inleyen birer yetim, birer mazlum, birer ma\u011fdur vaziyetindeydi. O’nun ne\u015fretti\u011fi n\u00fbr sayesinde birden bire karanl\u0131klar\u0131n b\u00fcy\u00fcs\u00fc bozuldu, \u015feytanlar bozguna u\u011frad\u0131 ve dal\u00e2letler gidip gayy\u00e2y\u0131 boylad\u0131.. e\u015fyan\u0131n mahiyeti de\u011fi\u015fti; tahripler tamire d\u00f6n\u00fc\u015ft\u00fc, ink\u0131r\u00e2zlar da onar\u0131m haz\u0131rl\u0131\u011f\u0131 \u015fekline girdi.. d\u00fcnya \u00fczerindeki konup-g\u00f6\u00e7meler, gelip-gitmeler birer resm-i ge\u00e7it halini ald\u0131; do\u011fumlar birer toy-d\u00fc\u011f\u00fcn, \u00f6l\u00fcmler de birer ‘\u015feb-i ar\u00fbs’ oldu.<\/p>\n\n\n\n
O’nun \u0131\u015f\u0131\u011f\u0131 ba\u015flar\u0131m\u0131z\u0131 ok\u015famaya ba\u015flad\u0131\u011f\u0131 g\u00fcnden itibaren, ruhlar\u0131m\u0131zda ‘ebed\u00ee yok olma’n\u0131n te’siri k\u0131r\u0131ld\u0131; hicranla \u00e7arpan s\u00eenelere dost ikliminden vuslat mu\u015ftular\u0131 geldi-ula\u015ft\u0131. B\u00fct\u00fcn bir insanl\u0131k olarak biz hepimiz, O’nun g\u00f6n\u00fcllerimize \u00fcfledi\u011fi hayat sayesinde kendimizi idrak edip e\u015fya ile m\u00fcn\u00e2sebete ge\u00e7ebildik.. \u00f6z\u00fcm\u00fczdeki cevherleri de\u011ferlendirip, benli\u011fimizdeki sonsuzluk buudunu sezebildik. O olmasayd\u0131, ne ruhumuzdaki bu derinlikleri kavrayabilir ne de kabirden ge\u00e7ip sonsuzlu\u011fa uzayan bu yolu ve bu yolculu\u011fu bu kadar \u015firin g\u00f6rebilirdik. G\u00f6n\u00fcllerimize a\u015fk u heyecan salan O, g\u00f6zlerimize \u0131\u015f\u0131klar \u00e7alan O ve bizleri ebedler \u00fclkesine seyahata haz\u0131rlayan da yine O’dur.<\/p>\n\n\n\n
O, bu uzun ve s\u0131rl\u0131 yolculukta bulundu\u011fumuz s\u00e2hil itibariyle, bizim i\u00e7in bir kaptan ve rehn\u00fcm\u00e2, varaca\u011f\u0131m\u0131z \u00e2lem itibariyle de bir mihmand\u00e2r ve \u015fefaat\u00e7\u0131 ise, bizim de O’na kar\u015f\u0131 bir k\u0131s\u0131m sorumluluklar\u0131m\u0131z vard\u0131r ve bu mevz\u00fbda l\u00e2kayd kalmam\u0131z da m\u00fcmk\u00fcn de\u011fildir. Ama, ne gariptir ki, bizler as\u0131rlardan beri bu \u0131\u015f\u0131k insan ve O’nun nurlu mesaj\u0131na kar\u015f\u0131 hep l\u00e2kayd kalm\u0131\u015f\u0131zd\u0131r.. l\u00e2kayd kalmak bir yana \u00e7ok defa sayg\u0131s\u0131z davranm\u0131\u015f\u0131zd\u0131r…<\/p>\n\n\n\n
V\u00e2k\u0131\u00e2, dar bir dairede ve belli \u00f6l\u00e7\u00fcler i\u00e7inde, merasim t\u00fcr\u00fcnden bir mevlit, birka\u00e7 paket \u015feker ve birka\u00e7 \u015fi\u015fe g\u00fcll\u00e2pla.. bazen de birka\u00e7 ses sanatk\u00e2r\u0131 ve birka\u00e7 il\u00e2h\u00eeci ile vel\u00e2deti tes’\u00eed etmeye, O’nunla irtibat\u0131m\u0131z\u0131 ortaya koymaya \u00e7al\u0131\u015fm\u0131\u015f\u0131zd\u0131r; ama, bunlar kat’iyyen O’nun b\u00fcy\u00fckl\u00fc\u011f\u00fcyle orant\u0131l\u0131 olmam\u0131\u015ft\u0131r; orant\u0131l\u0131 olmak \u015f\u00f6yle dursun, O’nun kap\u0131kullar\u0131na g\u00f6sterilen sayg\u0131 ve ihtiram seviyesine bile ula\u015f\u0131lamam\u0131\u015ft\u0131r. Hele Hz. Mesih’in do\u011fum g\u00fcn\u00fc veya \u015f\u00f6yle-b\u00f6yle O’nunla al\u00e2kal\u0131 g\u00f6sterilen noel, paskalya ve daha ba\u015fka yortu ve karnavallar seviyesinde bir ne\u015f’e ve c\u00fb\u015fi\u015fin ya\u015fanmas\u0131 kat’iyyen s\u00f6z konusu olmam\u0131\u015ft\u0131r…<\/p>\n\n\n\n
Bu mevz\u00fbda yap\u0131lmas\u0131 teklif edilen \u015feylerin ‘ef’\u00e2l-i m\u00fckellef\u00een’ aras\u0131nda yeri olmad\u0131\u011f\u0131 muhakkak; kimse de b\u00f6yle bir iddiada bulunamaz. Ancak, acaba bu Kutlu Do\u011fum’u O’nun n\u00fbref\u015fan mesaj\u0131 ad\u0131na daha derince, daha i\u00e7ten ve daha cidd\u00ee olarak de\u011ferlendiremez miyiz?<\/p>\n\n\n\n
Hz. \u0130sa ile al\u00e2kal\u0131 g\u00fcnler, halk\u0131 h\u0131ristiyan olsun-olmas\u0131n, hemen her \u00fclkede \u00e2det\u00e2 ne\u015f’e, sevin\u00e7 k\u0131yametleriyle kutlan\u0131r; haftalarca, hatta aylarca her mahfilde s\u00f6zler, muh\u00e2vereler hep o istik\u00e2mette cereyan eder.. her tarafa O’nun ad\u0131na tebrikler, hediyeler ya\u011far.. hediye ve tebrik te\u00e2tisi, o g\u00fcnlerde postanelerin biricik i\u015fi h\u00e2line gelir. Telefonlar, s\u00fcrekli O’nun nam\u0131na zil \u00e7alar, \u00e2hizeler O’nun n\u00e2m\u0131na konar-kalkar.. d\u00f6rtbir yan kandillerle s\u00fcslenir; \u00e7ar\u015f\u0131-pazar renklerle-\u0131\u015f\u0131klarla kahkaha atar.. evler bir ar\u0131 kovan\u0131 gibi, O’na ait duygularla u\u011fuldar, mabetler O’na ait ne\u015f\u00eedelerle inler.. ve her gece, \u00e2det\u00e2 \u015fehr\u00e2yinler gibi b\u00fcy\u00fcleyici ve ba\u015fd\u00f6nd\u00fcr\u00fcc\u00fc olarak ge\u00e7er.<\/p>\n\n\n\n
Ger\u00e7i, bu karmakar\u0131\u015f\u0131k karnavallarda \u00e7o\u011fu kimse ne yapt\u0131\u011f\u0131n\u0131 bilemez ve neden, \u00e7o\u011fu maskaral\u0131k olan bu i\u015flerin i\u00e7ine girdi\u011fini fark edemez. Ama, yine de o g\u00fcnleri her saat ve her dakikas\u0131 ile din\u00ee bir vecd i\u00e7inde ve ne yapt\u0131\u011f\u0131n\u0131n \u015fuurunda olan bir s\u00fcr\u00fc insan vard\u0131r.<\/p>\n\n\n\n
Ne olursa olsun Hz. Mes\u00eeh’e ait g\u00fcn ve geceler o kadar insanl\u0131\u011fa m\u00e2l olmu\u015ftur ki, bilerek-bilmeyerek herkes kendini o acayip t\u00f6renler i\u00e7inde bulur; ibadet, e\u011flence veya maskaral\u0131k, h\u0131ristiyanlarla ayn\u0131 duygular\u0131 payla\u015f\u0131r, ayn\u0131 hislerle yatar-kalkar.. hatta \u00e7am, \u00e7\u0131nar devirir, hindi par\u00e7alar, \u015fampanya patlat\u0131r ve k\u00f6r-k\u00fct\u00fck sarho\u015f olup sokaklara d\u00f6k\u00fcl\u00fcr…<\/p>\n\n\n\n
M\u00fcbeccel vel\u00e2detin b\u00f6yle e\u011flenceli, c\u00fcmb\u00fc\u015fl\u00fc kutlanmas\u0131n\u0131 ve m\u00fcb\u00e2rek \u0130sl\u00e2m Dini’nin de bir karnavala \u00e7evrilmesini ne biz ne de ba\u015fkas\u0131 arzu etmez.. zaten bunu yapmaya da kimsenin g\u00fcc\u00fc yetmez. Ancak, yalanc\u0131 ve riyak\u00e2r bir d\u00fcnyan\u0131n, koskocaman insanl\u0131k \u00e2lemini nas\u0131l bir i\u011ffal a\u011f\u0131na ald\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fck\u00e7e, ‘neden acaba \u0130sl\u00e2m D\u00fcnyas\u0131, ayn\u0131 zamanda kendi vel\u00e2deti de say\u0131lan Reb\u00ee’ul-evveli, Reb\u00ee’ul-evvelle gelen ‘Nevr\u00fbz-\u0131 Sultan\u00eeyi’ ve o g\u00fcnle gelen insanl\u0131\u011f\u0131n kurtulu\u015funu ayn\u0131 heyecan, ayn\u0131 c\u00fb\u015fi\u015f i\u00e7inde tes’\u00eed etmez’ diye hay\u0131flan\u0131yor ve kendi kendimizi sorguluyoruz.<\/p>\n\n\n\n
Yukar\u0131da serd edilen m\u00fcl\u00e2hazalardan, Seyyidina Hz. Mes\u00eeh ve arkas\u0131ndakileri tezy\u00eef man\u00e2s\u0131 da \u00e7\u0131kar\u0131lmamal\u0131d\u0131r. Biz M\u00fcsl\u00fcmanlar\u0131n Hz. \u0130sa’ya kar\u015f\u0131 sayg\u0131m\u0131z sonsuz oldu\u011fu gibi, O’nun getirdi\u011fi mesaj\u0131n, bug\u00fcnk\u00fc bat\u0131 medeniyetinin \u00f6nemli bir r\u00fckn\u00fc oldu\u011funda da \u015f\u00fcphemiz yoktur. Evet, tarih\u00e7ilerin ve medeniyet felsefecilerinin de ifade ettikleri gibi, e\u011fer Hz. \u0130sa ve O’nun getirdi\u011fi ruh ve man\u00e2 olmasayd\u0131, bat\u0131 medeniyeti hi\u00e7bir zaman v\u00fccud bulamazd\u0131; zira onun bir esas\u0131 Grek d\u00fc\u015f\u00fcncesi (Matematik d\u00fc\u015f\u00fcnce) di\u011fer bir esas\u0131 Roma hukuku oldu\u011fu gibi, \u00f6nemli bir r\u00fckn\u00fc de ger\u00e7ek man\u00e2s\u0131yla hristiyan dinidir. \u015eu hususu da \u00f6nemle kaydetmek icab eder ki, e\u011fer insanl\u0131\u011f\u0131n med\u00e2r-\u0131 fahri Hz. Muhammed (sav) ve O’nun nurlu mesaj\u0131 olmasayd\u0131, \u0130sl\u00e2m Medeniyeti olmazd\u0131.. \u0130sl\u00e2m medeniyeti olmay\u0131nca da bat\u0131 ‘uygarl\u0131\u011f\u0131’ do\u011fmazd\u0131.<\/p>\n\n\n\n
Evet, e\u011fer \u0130sl\u00e2m, o yumu\u015fak, o m\u00fcsamahak\u00e2r, o s\u0131ms\u0131cak, o ilme a\u00e7\u0131k ve tefekk\u00fcr\u00fc \u00f6d\u00fcllendiren sem\u00e2v\u00ee renkleri ile bat\u0131 yama\u00e7lar\u0131nda t\u00fcllenmeseydi.. ve e\u011fer onuncu as\u0131rdan itibaren \u0130sl\u00e2m \u00e2limleri ve bu arada T\u00fcrk d\u00fc\u015f\u00fcn\u00fcrleri, greko-latin k\u00fclt\u00fcr\u00fcn\u00fc Avrupa’ya ta\u015f\u0131y\u0131p, Avrupal\u0131ya tan\u0131tmasalard\u0131, bat\u0131 h\u00e2l\u00e2 orta \u00e7a\u011flar\u0131 ya\u015f\u0131yor olacakt\u0131. Zaten, matematik, fizik, kimya, astronomi, hendese ve tababet gibi ilim dallar\u0131n\u0131n do\u011fulu ve \u0130sl\u00e2m ala\u015f\u0131ml\u0131 oldu\u011funda kimsenin \u015f\u00fcphesi yok. Bizim d\u00fcnyam\u0131zda medeniyet ad\u0131na her \u015feyi bat\u0131l\u0131 g\u00f6rmeye kendini \u015fartland\u0131rm\u0131\u015f bir k\u0131s\u0131m m\u00fcsta\u011fripler kabul etmeseler de, bat\u0131 medeniyeti, hali haz\u0131rdaki yerini alabilmesi ve modern \u015fekliyle var olabilmesi i\u00e7in, Hz. Mesih’ten sonra tam alt\u0131 as\u0131r daha bekleme mecburiyetindeydi.. bekledi, \u0130sl\u00e2m’la kar\u015f\u0131la\u015ft\u0131.. bu kar\u015f\u0131la\u015fmay\u0131 tam de\u011ferlendirdi veya de\u011ferlendiremedi, o ayr\u0131 mes’ele; ama ondan mutlaka m\u00fcteessir oldu, \u00e7ok yararland\u0131 ve gelece\u011fini onun \u0131\u015f\u0131\u011f\u0131nda dizayn etti.<\/p>\n\n\n\n
Evet, bat\u0131, \u0130sl\u00e2m medeniyetine esas te\u015fkil edecek olan prensipleri benimsemese bile ondan ald\u0131\u011f\u0131, al\u0131p de\u011ferlendirdi\u011fi ve bu arada \u0130sl\u00e2m’\u0131n ona tedayi ettirdi\u011fi pek \u00e7ok \u015fey vard\u0131r.. ve bunlar yeni bat\u0131 kafas\u0131 ve yeni bat\u0131 d\u00fc\u015f\u00fcncesinin te\u015fekk\u00fcl\u00fcnde, tahminler \u00fcst\u00fc te’sir icra etmi\u015flerdi…<\/p>\n\n\n\n
Bu itibarla diyebiliriz ki:<\/p>\n\n\n\n
‘D\u00fcnya neye m\u00e2likse O’nun vergisidir hep,
Medy\u00fbn O’na cemiyeti, medy\u00fbn O’na ferdi;
Medy\u00fbndur O masuma b\u00fct\u00fcn bir be\u015feriyet,
Y\u00e2 Rab, mah\u015ferde bizi bu ikrar ile ha\u015fret!’
M. Akif<\/em><\/p><\/blockquote>\n\n\n\nAs\u0131rlar var ki, topyek\u00fbn insanl\u0131\u011f\u0131n medy\u00fbn bulundu\u011fu bu Z\u00e2t’\u0131, kendi k\u00e2met-i k\u0131ymetine uygun bir vel\u00e2det g\u00fcn\u00fc, vel\u00e2det haftas\u0131, vel\u00e2det ay\u0131, ile tes’\u00eed edemedik.. tes’\u00eed etmek bir yana, O’nun kap\u0131 kullar\u0131na g\u00f6sterilen al\u00e2ka \u00f6l\u00e7\u00fcs\u00fcnde O’na kar\u015f\u0131 tazimde bulunamad\u0131k. Aylar, y\u0131llar ve as\u0131rlar boyu O’nun i\u00e7in \u015fehr\u00e2yinler tertip edilse, her gece O’nun i\u00e7in y\u00fczlerce, binlerce ne\u015f\u00eedeler s\u00f6ylense, yine O’nun hakk\u0131 \u00f6denemez ve O’nun i\u00e7in bir \u015feyler yap\u0131ld\u0131\u011f\u0131 s\u00f6ylenemez. Ne var ki, ‘Sultan’a sultanl\u0131k, ged\u00e2ya da ged\u00e2l\u0131k yara\u015f\u0131r’ d\u00fc\u015f\u00fcncesinden hareketle, ‘hi\u00e7bir \u015fey yapmamaktansa, az dahi olsa m\u00fcmk\u00fcn olan\u0131 yapmak daha iyidir’ diyor ve ‘Ebed\u00ee Risalet Sempozyumu’ gibi konferanslar\u0131n her sene ayr\u0131 bir \u00fclkede icra edilmesini.. ve belli bir zaman diliminin bu i\u015fe tahsisini.. ve m\u00fcmk\u00fcnse \u00f6n\u00fcm\u00fczdeki y\u0131l\u0131n -tabi\u00ee O’nun d\u00fcnyas\u0131nda, sadece O’na bir y\u0131l tahsis etmenin ne denli bir cimrilik ve vefas\u0131zl\u0131k oldu\u011funu ruhlar\u0131m\u0131zda duyman\u0131n ezikli\u011fi, \u00e2r\u0131 ve hicab\u0131yla- ‘Hz. Muhammed (sav) Y\u0131l\u0131’ olarak il\u00e2n\u0131n\u0131 teklif ediyoruz.<\/p>\n\n\n\n
Fethullah G\u00fclen, S\u0131z\u0131nt\u0131, Ekim 1991, Cilt 13, Say\u0131 153<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130nsanl\u0131\u011f\u0131n iftihar Tablosu’nun do\u011fumu, topyek\u00fbn insanl\u0131\u011f\u0131n da yeniden do\u011fumu say\u0131l\u0131r. O’nun d\u00fcnyay\u0131 \u015fereflendirece\u011fi g\u00fcne kadar ak\u0131n karadan, gecenin g\u00fcnd\u00fczden, g\u00fcl\u00fcn de dikenden fark\u0131 yoktu; d\u00fcnya \u00e2det\u00e2 umum\u00ee bir m\u00e2temh\u00e2ne, varl\u0131k da t\u0131pk\u0131 bir kaostu.. O’nun e\u015fyan\u0131n y\u00fcz\u00fcne \u00e7ald\u0131\u011f\u0131 nur sayesinde, zulmet ziy\u00e2dan ayr\u0131ld\u0131, geceler g\u00fcnd\u00fcze kalboldu; k\u00e2inat kelime kelime; c\u00fcmle c\u00fcmle, fas\u0131l fas\u0131l okunur bir …<\/p>\n","protected":false},"author":1,"featured_media":4619,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,1189],"tags":[23,1278],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4642"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=4642"}],"version-history":[{"count":1,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4642\/revisions"}],"predecessor-version":[{"id":4643,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/4642\/revisions\/4643"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/4619"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=4642"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=4642"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=4642"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}