<\/p>\n
-Namaz, oru\u00e7, hac ve zek\u00e2t gibi m\u00fckellefiyet ve ibadetlerde bir k\u0131s\u0131m me\u015fakkatler bulunsa bile dinde asla zorluk yoktur; \u0130slam \u201cy\u00fcsr\u201d (kolayl\u0131k) \u00fczere vaz\u2019 edilmi\u015ftir. F\u0131tratlar\u0131 ve karakterleri g\u00f6zetmeden, onu \u015fiddetlendiren ve a\u011f\u0131rla\u015ft\u0131ran, dinin ruhuna z\u0131t bir i\u015f yapm\u0131\u015f olur. Ras\u00fbl-\u00fc Ekrem Efendimiz, \u201cBu din kolayl\u0131kt\u0131r. Hi\u00e7 kimse kald\u0131ramayaca\u011f\u0131 m\u00fckellefiyetlerin alt\u0131na girerek dini ge\u00e7meye \u00e7al\u0131\u015fmas\u0131n; (insan ne yaparsa yaps\u0131n yine de mutlaka bir k\u0131s\u0131m eksik ve kusurlar\u0131 vard\u0131r ve) galibiyet dinde kal\u0131r.\u201d mealindeki hadis-i \u015ferifiyle bu hakikate dikkat \u00e7ekmi\u015ftir. \u00d6yleyse, insanlara g\u00fc\u00e7lerini a\u015fk\u0131n sorumluluklar y\u00fckleyerek, dini ya\u015fanmaz h\u00e2le getirmemek gerekir. Kolayl\u0131k \u00fczere bina edilmi\u015f ve m\u00fcsamahaya dayal\u0131 gelmi\u015f bu dinde pek \u00e7ok af alan\u0131 bulundu\u011funu hep hat\u0131rda tutmak icap eder.<\/p>\n
-Din kolayl\u0131k \u00fczere vaz\u2019 edilmi\u015f olsa da bilhassa fikir i\u015f\u00e7ileri ve beyin mimarlar\u0131n\u0131n, Necip Faz\u0131l\u2019\u0131n ifadesiyle \u00f6z beynini burnundan kusacak \u00f6l\u00e7\u00fcde bir gayret ortaya koymalar\u0131 gerekmektedir. G\u00f6zlerinin i\u00e7ine bak\u0131lan, s\u00f6zlerine kulak verilen ve ad\u0131mlar\u0131 takip edilen bu k\u0131vam insanlar\u0131n\u0131n i\u015fin zor yanlar\u0131na katlanmalar\u0131 ve ya\u015famaktan daha \u00e7ok ya\u015fatma pe\u015finde bulunmalar\u0131 icap etmektedir.<\/p>\n
-Kullana kullana kabullendi\u011fimiz \u201cideal\u201d kelimesi hedef, g\u00e2ye, mefk\u00fbre ve g\u00e2ye-i hay\u00e2l gibi m\u00e2n\u00e2lara gelmektedir; Ziya G\u00f6kalp \u201cideal\u201d yerine \u201cmefk\u00fbre\u201d kelimesini, Hazreti Pir de \u201cg\u00e2ye-i hay\u00e2l\u201d tabirini tercih etmi\u015ftir. Asl\u0131nda bu kelimelerin hepsiyle hemen hemen ayn\u0131 m\u00e2n\u00e2 if\u00e2de edilmekte; insan\u0131n, bir g\u00e2yeye ba\u011flanmas\u0131, bir d\u00e2v\u00e2ya adanmas\u0131, y\u00fcksek bir hedefe kilitlenmesi ve oturup kalkarken, yerken i\u00e7erken bile o g\u00e2yeyi, o d\u00e2v\u00e2y\u0131 ve o hedefi d\u00fc\u015f\u00fcnmesi nazara verilmektedir.<\/p>\n
-Hazreti \u00dcstad, \u201cG\u00e2ye-i hay\u00e2l olmazsa veyahut nisyan veya ten\u00e2si edilse, ezhan enelere d\u00f6n\u00fcp etraf\u0131nda gezerler.\u201d buyurmaktad\u0131r. Evet, hi\u00e7bir g\u00e2ye-i hayali bulunmayan, bulunsa da ona g\u00f6re zihn\u00ee haz\u0131rl\u0131\u011f\u0131n\u0131 tamamlamam\u0131\u015f olan fertler ise, egoizman\u0131n a\u011f\u0131na d\u00fc\u015fmekten, nefsan\u00ee arzular\u0131n s\u00fcr\u00fcklemesi ile hareket etmekten ve sadece yemeyi-i\u00e7meyi, rahat\u0131 ve e\u011flenceyi hedef h\u00e2line getirmekten kurtulamayacaklard\u0131r. B\u00f6yleleri s\u00fcrekli ben merkezlili\u011fin karakteristik h\u0131r\u0131lt\u0131lar\u0131yla kibir, ucub, makam d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc ve iktidar h\u0131rs\u0131n\u0131 seslendirecek, herkesi hafife al\u0131p \u00e2leme hep tepeden bakacak, hemen her zaman heva ve heveslerine g\u00f6re hareket edecek ve ruhlar\u0131nda i\u00e7tima\u00ee sorumluluk hissini hi\u00e7 mi hi\u00e7 duyamayacaklard\u0131r.<\/p>\n
-T\u00fcrk\u00e7e Olimpiyatlar\u0131\u2019nda seyretti\u011fimiz \u201cMars\u2019tan Gelen Talebe\u201d yery\u00fcz\u00fcnde her yere gidilmi\u015f olur ve g\u00f6nl\u00fcm\u00fcz\u00fcn ilhamlar\u0131n\u0131 g\u00f6n\u00fcllerine bo\u015faltaca\u011f\u0131m\u0131z kimse kalmazsa, y\u0131ld\u0131zlara merdiven dayama ve mesaj\u0131m\u0131z\u0131 g\u00fcne\u015f sisteminin \u00f6tesine bile ula\u015ft\u0131rma ufkunu g\u00f6stererek ya\u015fatma ideali ad\u0131na \u00e7ok \u00f6nemli hususlara terc\u00fcman olmu\u015ftu.<\/p>\n
-Ya\u015fatma ideali ta\u015f\u0131yan insanlar b\u00fcy\u00fck plan ve projeler pe\u015finde olmal\u0131; o ufku \u00e7evreleriyle de payla\u015fman\u0131n yollar\u0131n\u0131 aramal\u0131d\u0131rlar. Zira, mefkure insan\u0131 bir sevgi kahraman\u0131d\u0131r. O, b\u00fct\u00fcn varl\u0131\u011fa kar\u015f\u0131 derin bir al\u00e2ka duyar; herkesi ve her \u015feyi \u015fefkatle kucaklar.. \u00fclke ve insan\u0131n\u0131 a\u015fk \u00f6l\u00e7\u00fcs\u00fcnde bir s\u0131cakl\u0131kla ba\u011fr\u0131na basar.. toplumun de\u011fi\u015fik kesimleri aras\u0131ndaki u\u00e7urumlar\u0131 muhabbetle doldurur, geli\u015ftirdi\u011fi empati k\u00f6pr\u00fcleriyle herkesi bulu\u015fturur. Bir yandan kendi dinine ve hayat felsefesine s\u0131ms\u0131k\u0131 sar\u0131lsa da di\u011fer taraftan ba\u015fka d\u00een\u00ee tel\u00e2kkilerin, felsef\u00ee g\u00f6r\u00fc\u015flerin mevcudiyetini bir realite olarak g\u00f6r\u00fcp, \u201cherkesi kendi konumunda kabul ve herkese sayg\u0131\u201d anlay\u0131\u015f\u0131yla s\u00fcrekli beraber ya\u015faman\u0131n yollar\u0131n\u0131 ara\u015ft\u0131r\u0131r. Hi\u00e7 kimseyi etnik men\u015fe, din, inan\u00e7, mezhep ve d\u00fc\u015f\u00fcnce farkl\u0131l\u0131\u011f\u0131 gibi hususlardan \u00f6t\u00fcr\u00fc hor g\u00f6rmez, incitmez. Kendi k\u00f6y\u00fc, kasabas\u0131, ili ve \u00fclkesi \u00e7er\u00e7evesinde ba\u015flatt\u0131\u011f\u0131 dostluk dairesini geni\u015fletebildi\u011fi \u00f6l\u00e7\u00fcde geni\u015fletir ve nihayet bir \u201cd\u00fcnya kom\u015fulu\u011fu\u201d tesis etmeye \u00e7al\u0131\u015f\u0131r.<\/p>\n
-Ya\u015fatma ideali kahramanlar\u0131n\u0131n temel mefkuresi Hazreti \u00dcstad\u2019\u0131n \u015fu s\u00f6z\u00fcyle \u00f6zetlenebilir: \u201cMilletimizin iman\u0131n\u0131 sel\u00e2mette g\u00f6r\u00fcrsem, Cehennemin alevleri i\u00e7inde yanmaya raz\u0131y\u0131m. \u00c7\u00fcnk\u00fc v\u00fccudum yanarken, g\u00f6nl\u00fcm g\u00fcl-g\u00fclistan olur.\u201d Evet, bir mefk\u00fbre insan\u0131, Allah ona ne vermi\u015fse, hepsini O\u2019na yakla\u015fma, hep O\u2019nu duyurma, s\u00fcrekli O\u2019nu anlatma ve daima O\u2019nun yolunda olma istikametinde kullan\u0131r. Kendi kurtulu\u015funu ba\u015fkalar\u0131n\u0131 kurtarmada arar, b\u00fct\u00fcn hareketlerini ruhunun derinliklerinde mefk\u00fbrele\u015ftirebildi\u011fi bir mes\u2019uliyete ba\u011flar; ferd\u00ee sorumluluk s\u0131n\u0131rlar\u0131n\u0131 a\u015fk\u0131n bir merhamet ir\u00e2desi ve b\u00fct\u00fcn insanl\u0131\u011f\u0131 kucaklayacak enginlikte bir \u015fefkatle yitirdi\u011fimiz ruh ve m\u00e2n\u00e2y\u0131 ihya etmeye \u00e7al\u0131\u015f\u0131r.<\/p>\n
-\u0130nsan\u0131n Hakk kat\u0131ndaki k\u0131ymeti, himmetinin y\u00fcceli\u011fiyle \u00f6l\u00e7\u00fcl\u00fcr. Himmet y\u00fcceli\u011finin en bariz emaresi ise, insan\u0131n, ba\u015fkalar\u0131n\u0131n mutlulu\u011fu ad\u0131na \u015fahs\u00ee haz ve zevklerinden fedak\u00e2rl\u0131kta bulunmas\u0131d\u0131r. Nitekim Kur\u2019an-\u0131 Kerim, Ashab-\u0131 Kir\u00e2m\u2019\u0131n y\u00fcksek ahlak\u0131n\u0131n bir derinli\u011fi olarak \u201c\u00ees\u00e2r\u201d hasletine dikkat \u00e7ekmekte ve \u2013mealen\u2013 \u201c\u2026kendileri muhta\u00e7 olsalar bile karde\u015flerine \u00f6ncelik verir, onlar\u0131n ihtiya\u00e7lar\u0131n\u0131n giderilmesini ye\u011flerler.\u201d (Ha\u015fir s\u00fbresi, 59\/9) buyurmaktad\u0131r. \u0130nsan\u0131n, ba\u015fkalar\u0131n\u0131 kendisine tercih etmesi m\u00e2n\u00e2s\u0131na gelen \u201c\u00ees\u00e2r\u201d; ahl\u00e2k\u00e7\u0131lara g\u00f6re, toplumun menfaat ve \u00e7\u0131karlar\u0131n\u0131 \u015fahs\u00ee \u00e7\u0131karlar\u0131ndan \u00f6nce d\u00fc\u015f\u00fcnmek.. tasavvuf erbab\u0131nca ise, en h\u00e2lis\u00e2ne bir tef\u00e2n\u00ee (birbirinde f\u00e2ni olmak) d\u00fc\u015f\u00fcncesiyle topyek\u00fcn \u015fahs\u00eeliklere kar\u015f\u0131 b\u00fct\u00fcn b\u00fct\u00fcn kapan\u0131p, ya\u015fama zevkleri yerine ya\u015fatma hazlar\u0131yla var olman\u0131n unvan\u0131 kabul edilegelmi\u015ftir ki \u201cya\u015fatma ideali\u201d derken kastetti\u011fimiz mana da i\u015fte bu y\u00fcce hasletin hem daha engince hem de b\u00fct\u00fcn insanl\u0131\u011f\u0131 ku\u015fatacak \u015fekilde temsil edilmesinden ibarettir.<\/p>\n
-Yerm\u00fbk sava\u015f\u0131nda yaral\u0131 bir \u015fekilde yerde k\u0131vranan ve susuzluktan kavrulan Ashab-\u0131 Kir\u00e2m\u2019\u0131n kendilerine verilen suyu, tam i\u00e7mek \u00fczere iken birbirlerine g\u00f6nderi\u015fleri, nihayetinde de bir damla su i\u00e7meden \u015fehid olmalar\u0131, \u00ees\u00e2r\u0131n ne g\u00fczel bir \u00f6rne\u011fidir. Bu ibretlik tabloyu Mehmed Akif Safah\u00e2t\u2019\u0131nda ne ho\u015f anlat\u0131r:<\/p>\n
Yaman k\u0131z\u0131\u015ft\u0131\u011f\u0131 bir g\u00fcnd\u00fc, pek s\u0131cak bir g\u00fcn.<\/p>\n
\u0130kindi \u00fcst\u00fc biraz gev\u015feyince, sanki, k\u0131t\u00e2l,<\/p>\n
Sil\u00e2h\u0131 att\u0131m elimden, su y\u00fcklenip derh\u00e2l,<\/p>\n
M\u00fcc\u00e2hid\u00een aras\u0131ndan a\u00e7\u0131ld\u0131m imd\u00e2da,<\/p>\n
A\u011f\u0131r yarayla uzaklarda kalm\u0131\u015f efr\u00e2da.<\/p>\n
Ne ma\u2019rekeydi ki, \u00e7ep\u00e7evre, g\u00f6\u011fs\u00fc kanad\u0131 yerin!<\/p>\n
Hud\u00e2\u2019ya kalbini a\u00e7m\u0131\u015f, yatan bu g\u00f6vdelerin,<\/p>\n
\u015eeh\u00eedi \u00e7oksa da, g\u00e2z\u00eesi hi\u00e7 mi yok.. derken,<\/p>\n
Derin bir inleme duydum\u2026 Fakat, bu ses nerden<\/p>\n
S\u0131rayla ok\u015fad\u0131m s\u00eeneler b\u00fct\u00fcn b\u00ee-r\u00fbh\u2026<\/p>\n
Me\u011ferse amcam\u0131n o\u011fluymu\u015f inleyen mecr\u00fbh.<\/p>\n
Dedim: \u201cBiraz su getirdim, i\u00e7er misin, versem\u201d<\/p>\n
G\u00f6z\u00fcyle \u201cVer!\u201d demek isterken, arkadan bir elem,<\/p>\n
En\u00eene ba\u015flad\u0131. Bakt\u0131m: Nig\u00e2h-\u0131 merhameti,<\/p>\n
\u201cG\u00f6t\u00fcr!\u201d deyip bana \u00eem\u00e2da ses gelen ciheti.<\/p>\n
Ne yapsam i\u00e7meyecek, bo\u015ftu, anlad\u0131m ibr\u00e2m;<\/p>\n
O y\u00fckselen sese ko\u015ftum ki: \u00c2s\u2019\u0131n o\u011flu Hi\u015f\u00e2m.<\/p>\n
G\u00f6r\u00fcnce g\u00f6lgemi birden kesildi nevhalar\u0131;<\/p>\n
Su istiyordu gar\u00eebin d\u00f6n\u00fcp duran nazar\u0131.<\/p>\n
\u0130\u00e7irmek \u00fczere e\u011fildim, \u00fc\u00e7\u00fcnc\u00fc bir k\u0131sa \u201cah!\u201d<\/p>\n
H\u0131r\u0131lt\u0131larla bo\u015fanmaz m\u0131 kar\u015f\u0131dan, n\u00e2g\u00e2h!<\/p>\n
Hi\u015f\u00e2m\u2019\u0131 g\u00f6r ki: O h\u00e2linde ka\u015flar\u0131yla bana,<\/p>\n
\u201cBen istemem, hadi, git ver, diyordu, hayk\u0131rana.\u201d<\/p>\n
Epey zaman arad\u0131m \u00e2h eden o muhtazar\u0131\u2026<\/p>\n
Yeti\u015ftim, oh, kavu\u015fmu\u015ftu Hakk\u2019a son nazar\u0131!<\/p>\n
Hi\u015f\u00e2m\u2019\u0131 b\u00e2ri bulayd\u0131m, dedim, hemen d\u00f6nd\u00fcm:<\/p>\n
Me\u011fer \u015fik\u00e2r\u0131na benden \u00e7abuk yeti\u015fmi\u015f \u00f6l\u00fcm!<\/p>\n
Demek bir amcam\u0131n o\u011flunda vard\u0131, varsa, \u00fcmid\u2026<\/p>\n
Ko\u015fup hiz\u00e2s\u0131na geldim: O kahraman da \u015fehid.\u201d \n\t\t\t<\/div><\/div>\n
-H\u00fclyalar\u0131m\u0131zda t\u00fcllenen ayd\u0131nl\u0131k yar\u0131nlara kavu\u015fabilmemiz i\u00e7in, uzmanca pl\u00e2n ve projelerin yan\u0131nda, hatt\u00e2 ondan da \u00f6nce, insanlar\u0131n ruhlar\u0131nda \u201cYa\u015fatma \u0130deali\u201d gibi y\u00fcce bir mefk\u00fbrenin uyar\u0131lmas\u0131na ihtiya\u00e7 var. Evet, bug\u00fcn bizim, \u015funa-buna de\u011fil; \u015fahs\u00ee menfaat ve bencillikleri bir tarafa iterek Hak ve insanl\u0131k yolunda f\u00e2n\u00ee olanlara.. \u201cBen olsam da olur olmasam da.. ailem, \u00e7oluk \u00e7ocu\u011fum, evim bark\u0131m olsa da olur olmasa da.. fakat, Allah milletimizin derbeder oldu\u011fu g\u00fcnleri g\u00f6stermesin!\u201d m\u00fclahazas\u0131n\u0131 ta\u015f\u0131yanlara.. toplumun \u0131zd\u0131raplar\u0131yla k\u0131vr\u0131m k\u0131vr\u0131m k\u0131vran\u0131p hep inilti kovalayanlara.. elinde ilim me\u015f\u2019alesi, her yerde bir \u00e7era\u011f tutu\u015fturup cehaletle, taassupla, g\u00f6rg\u00fcs\u00fczl\u00fckle m\u00fcc\u00e2delede bulunanlara.. h\u00e2s\u0131l\u0131, ya\u015fama arzusunu unutarak ya\u015fatma zevkiyle \u015fahlananlara ihtiyac\u0131m\u0131z var!..<\/p>\n
-\u00dcstad\u2019\u0131n ifadesiyle, \u201ctahrip esheldir, kolayd\u0131r\u201d; zay\u0131f, tahrip\u00e7i olur. Bir binay\u0131 tamamlamak bazen y\u0131llar al\u0131r, d\u00fcnya kadar insan\u0131n eme\u011fini gerektirir. Fakat, bir serseri \u00e7ocuk tek kibritle yak\u0131p k\u00fcl edebilir o koca binay\u0131. Ya\u015fatma idealine sahip kahramanlar\u0131n i\u015fi ise tamirdir. Ne var ki, as\u0131rlardan beri her yan\u0131yla rahned\u00e2r olmu\u015f -b\u00fct\u00fcn surlar\u0131nda gedikler a\u00e7\u0131lm\u0131\u015f ve bur\u00e7lar\u0131 y\u0131k\u0131lm\u0131\u015f bir kaleye benzeyen- ferd\u00ee ve i\u00e7tim\u00e2\u00ee b\u00fcnyenin, bir hamlede tamir edilip canland\u0131r\u0131lmas\u0131na, eski dinamizmine kavu\u015fturulup cihanda bir denge unsuru h\u00e2le getirilmesine imk\u00e2n yoktur; zira, tamir \u00e7ok zordur. Bununla beraber, ona ait par\u00e7alar\u0131 birer birer ihy\u00e2 ederek \u201cb\u00fct\u00fcn\u201de eski fonksiyonunu kazand\u0131rmak da pek\u00e2l\u00e2 her zaman m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
-Bir kere daha ifade etmeliyim ki; bug\u00fcn bizim, \u015funa-buna de\u011fil; \u015fahs\u00ee ve ailev\u00ee mutlulu\u011funu bir tarafa iterek, hayat\u0131n\u0131 ba\u015fkalar\u0131n\u0131n d\u00fcnyev\u00ee-uhrev\u00ee mutlulu\u011funa ba\u011flayan; peygamber\u00e2ne bir azimle herkese a\u00e7\u0131lan, herkesi kucaklayan ve kendini ihmal edecek \u00f6l\u00e7\u00fcde hep bir sahabi gibi ya\u015fayan; t\u0131pk\u0131 mumlar gibi, \u00f6z\u00fcndeki ayd\u0131nlatma us\u00e2resiyle s\u00fcrekli \u00e7evresini nura gark eden adanm\u0131\u015f ruhlara ihtiyac\u0131m\u0131z var. Bu kahramanlar, \u201cvira bismillah\u201d demeli, \u201celif.. b\u00e2..\u201d heceleyen insanlardan ba\u015flayarak sonuna kadar o i\u015fi g\u00f6t\u00fcrmeye \u00e7al\u0131\u015fmal\u0131d\u0131rlar. Evet, \u201celif.. b\u00e2..\u201d diyen insanlardan i\u015fe ba\u015flanmal\u0131d\u0131r. Zira, dipten gelmeyen ve dibe ba\u011fl\u0131 olmayan hi\u00e7bir hareket istikbal vaad edici ve kal\u0131c\u0131 de\u011fildir.<\/p>\n
-Milletimiz bir d\u00f6nemde d\u00fcnyada denge unsuru olmu\u015fsa bundan sonra bir kere daha neden olmas\u0131n ki?!. D\u00fcn oldu, bug\u00fcn neden olmas\u0131n ki?!. Hulefa-y\u0131 R\u00e2\u015fid\u00een Efendilerimiz, Emev\u00eeler, Abbas\u00eeler, Sel\u00e7uklular, Eyyub\u00eeler, Zeng\u00eeler, Harzemliler ve daha ba\u015fkalar\u0131 farkl\u0131 d\u00f6nemlerde hak ve adaletin temsilcileri oldular. Malik bin Nebi\u2019nin, \u201cE\u011fer \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n \u015fimalinde Osmanl\u0131 olmasayd\u0131, bug\u00fcn \u0130sl\u00e2m d\u00fcnyas\u0131 da olmazd\u0131. Osmanl\u0131 olmasayd\u0131, bug\u00fcn yery\u00fcz\u00fcnde m\u00fcsl\u00fcmanl\u0131k da kalmazd\u0131.\u201d diyerek y\u00e2d etti\u011fi ecd\u00e2d\u0131m\u0131z da uzun bir d\u00f6nem o \u00e2bideyi ik\u00e2me etmeye muvaffak oldu. \u2013\u015eart-\u0131 \u00e2di plan\u0131nda\u2013 onlar\u0131n g\u00f6sterdi\u011fi performans\u0131 ortaya koyma ve o k\u0131vam\u0131 sergileme sayesinde Allah Te\u00e2l\u00e2 ayn\u0131 muvaffakiyeti bug\u00fcn\u00fcn nesillerine de nasip edebilir.<\/p>\n
-Ya\u015fatma idealine ba\u011fl\u0131 nesillerin yapaca\u011f\u0131 bu tamir ayn\u0131 zamanda d\u00fcnyan\u0131n da tamiri demektir. Bunu bug\u00fcnk\u00fc insanlar belki anlayamayabilirler; nitekim yirmi otuz sene \u00f6nce g\u00fcn\u00fcm\u00fcz\u00fcn karasevdal\u0131lar\u0131n\u0131n \u201chicret\u201d deyip d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na a\u00e7\u0131lmalar\u0131n\u0131 ve bu mefkure muhacirlerinin faaliyetlerinin neler getirece\u011fini de anlayamam\u0131\u015flard\u0131.<\/p>\n
-B\u00fcy\u00fck projeler, bazen \u015fahs\u00ee-ailev\u00ee menfaate ve yak\u0131n\u0131 koruyup kollamaya tak\u0131l\u0131p kald\u0131\u011f\u0131ndan dolay\u0131 ba\u015far\u0131l\u0131 olamam\u0131\u015f, hatta onun \u00fczerinden bo\u011fu\u015fmalar ya\u015fanm\u0131\u015ft\u0131r. Hazreti \u00dcstad\u2019\u0131n \u201cMenfaat \u00fczerine d\u00f6nen siyaset canavard\u0131r.\u201d ifadesi bu hakikati ifade etmektedir. Siyaset, idare, olu\u015fum, organizasyon ya da hareket menfaat \u00fczerine d\u00f6n\u00fcyorsa, i\u015fin i\u00e7inde canavarl\u0131k var demektir. Menfaat kavgas\u0131 insan\u0131 canavar haline getirir; bu maraza yakalananlar\u0131n yol almas\u0131, hele gaye-i hayallerine ula\u015fmas\u0131 imkans\u0131zd\u0131r.<\/p>\n
-Gelin hepimiz Allah\u2019tan biraz \u0131zd\u0131rap dilenelim!.. Milleti d\u00fc\u015f\u00fcnme \u0131zd\u0131rab\u0131.. boyunduru\u011fu yere konmu\u015f \u00e2lem-i \u0130slam\u0131 d\u00fc\u015f\u00fcnme \u0131zd\u0131rab\u0131\u2026 Izd\u0131rap, proje \u00fcretme ve onlar\u0131 ger\u00e7ekle\u015ftirme mevzuunda \u00e7ok \u00f6nemli bir dinamiktir.<\/p>\ntweet<\/a>