hem Cen\u00e2b-\u0131 Hakk’\u0131n Rub\u00fbbiyetine, <\/strong><\/p>\n

hem insan\u0131n hayat-\u0131 i\u00e7tim\u00e2iyesine, <\/strong><\/p>\n

hem hayat-\u0131 \u015fahsiyesine, <\/strong><\/p>\n

hem nefsin terbiyesine, <\/strong><\/p>\n

hem niam-\u0131 \u0130l\u00e2hiyenin \u015f\u00fckr\u00fcne bakar hikmetleri var. \n\t\t\t<\/div><\/div><\/strong><\/p>\n

 <\/p>\n

Yedinci N\u00fckte:<\/strong> Ramazan\u0131n s\u0131yam\u0131, d\u00fcnyada \u00e2hiret i\u00e7in ziraat ve ticaret etme\u011fe gelen nev’-i insan\u0131n kazanc\u0131na bakt\u0131\u011f\u0131 cihetteki<\/strong> \u00e7ok hikmetlerinden bir hikmeti \u015fudur ki: Ramazan-\u0131 \u015eerifte<\/strong> sevab-\u0131 a’mal, bire bindir<\/strong>. Kur’an-\u0131 Hak\u00eem’in nass-\u0131 had\u00ees ile herbir harfinin on sevab\u0131 var; on hasene say\u0131l\u0131r, on meyve-i Cennet getirir. Ramazan-\u0131 \u015eerifte herbir harfin, on de\u011fil bin ve \u00c2yet-\u00fcl K\u00fcrs\u00ee gibi \u00e2yetlerin herbir harfi binler ve Ramazan-\u0131 \u015eerifin Cum’alar\u0131nda daha ziyadedir. Ve Leyle-i Kadir’de otuzbin hasene say\u0131l\u0131r. Evet herbir harfi otuzbin b\u00e2ki meyveler veren Kur’an-\u0131 Hak\u00eem, \u00f6yle bir nuran\u00ee \u015fecere-i tuba h\u00fckm\u00fcne ge\u00e7iyor ki; milyonlarla o b\u00e2ki meyveleri, Ramazan-\u0131 \u015eerif’te m\u00fc’minlere kazand\u0131r\u0131r. \u0130\u015fte gel, bu kuds\u00ee, ebed\u00ee, k\u00e2rl\u0131 ticarete bak, seyret ve d\u00fc\u015f\u00fcn ki: Bu hurufat\u0131n k\u0131ymetini takdir etmeyenler ne derece hadsiz bir hasarette oldu\u011funu anla!<\/p>\n

\u0130\u015fte Ramazan-\u0131 \u015eerif \u00e2deta bir \u00e2hiret ticareti i\u00e7in gayet k\u00e2rl\u0131 bir me\u015fher, bir pazard\u0131r. Ve uhrev\u00ee has\u0131l\u00e2t i\u00e7in, gayet m\u00fcnbit bir zemindir. Ve ne\u015fv\u00fcnema-i a’mal i\u00e7in, bahardaki m\u00e2h-i Nisand\u0131r. Saltanat-\u0131 Rububiyet-i \u0130l\u00e2hiyeye kar\u015f\u0131 ubudiyet-i be\u015feriyenin resm-i ge\u00e7it yapmas\u0131na en parlak, kuds\u00ee bir bayram h\u00fckm\u00fcndedir. Ve \u00f6yle oldu\u011fundan, yemek-i\u00e7mek gibi nefsin gafletle hayvan\u00ee hac\u00e2t\u0131na ve malayani ve hevaperestane m\u00fc\u015ftehiyata girmemek i\u00e7in oru\u00e7la m\u00fckellef olmu\u015f. G\u00fcya muvakkaten hayvaniyetten \u00e7\u0131k\u0131p melekiyet vaziyetine veyahut \u00e2hiret ticaretine girdi\u011fi i\u00e7in, d\u00fcnyev\u00ee hac\u00e2t\u0131n\u0131 muvakkaten b\u0131rakmakla, uhrev\u00ee\u00a0bir adam ve tecess\u00fcden tezah\u00fcr etmi\u015f bir ruh vaziyetine girerek; savm\u0131 ile, Samediyete bir nevi \u00e2yinedarl\u0131k etmektir. Evet Ramazan-\u0131 \u015eerif; bu f\u00e2ni d\u00fcnyada, f\u00e2ni \u00f6m\u00fcr i\u00e7inde ve k\u0131sa bir hayatta b\u00e2ki bir \u00f6m\u00fcr ve uzun bir hayat-\u0131 b\u00e2kiyeyi tazammun eder, kazand\u0131r\u0131r.<\/p>\n

Evet birtek Ramazan, seksen sene bir \u00f6m\u00fcr semerat\u0131n\u0131 kazand\u0131rabilir. Leyle-i Kadir ise, nass-\u0131 Kur’an ile bin aydan daha hay\u0131rl\u0131 oldu\u011fu bu s\u0131rra bir h\u00fcccet-i kat\u0131ad\u0131r. Evet nas\u0131lki bir padi\u015fah, m\u00fcddet-i saltanat\u0131nda belki her senede, ya c\u00fcl\u00fbs-u h\u00fcmay\u00fbn nam\u0131yla veyahut ba\u015fka bir \u015fa\u015faal\u0131 cilve-i saltanat\u0131na mazhar baz\u0131 g\u00fcnleri bayram yapar. Raiyetini, o g\u00fcnde umum\u00ee kanunlar dairesinde de\u011fil; belki husus\u00ee ihsanat\u0131na ve perdesiz huzuruna ve has iltifat\u0131na ve fevkal\u00e2de icraat\u0131na ve do\u011frudan do\u011fruya l\u00e2y\u0131k ve s\u00e2d\u0131k milletini, has tevecc\u00fch\u00fcne mazhar eder. \u00d6yle de: Ezel ve Ebed Sultan\u0131 olan on sekiz bin \u00e2lemin Padi\u015fah-\u0131 Z\u00fclcelal’i; o onsekiz bin \u00e2leme bakan, tevecc\u00fch eden ferman-\u0131 \u00e2l\u00ee\u015fan\u0131 olan Kur’an-\u0131 Hak\u00eem’i Ramazan-\u0131 \u015eerifte inzal eylemi\u015f. Elbette o Ramazan, mahsus bir bayram-\u0131 \u0130l\u00e2h\u00ee ve bir me\u015fher-i Rabban\u00ee ve bir meclis-i ruhan\u00ee h\u00fckm\u00fcne ge\u00e7mek, mukteza-y\u0131 hikmettir. M\u00e2dem Ramazan o bayramd\u0131r; elbette bir derece, s\u00fcfl\u00ee ve hayvan\u00ee me\u015f\u00e2gilden insanlar\u0131 \u00e7ekmek i\u00e7in oruca emredilecek. Ve o orucun ekmeli ise: Mide gibi b\u00fct\u00fcn duygular\u0131; g\u00f6z\u00fc, kula\u011f\u0131, kalbi, hayali, fikri gibi cihazat-\u0131 insaniyeye dahi bir nevi oru\u00e7 tutturmakt\u0131r. Yani: Muharremattan, malayaniyattan \u00e7ekmek ve her birisine mahsus ubudiyete sevketmektir. <\/strong>Mesel\u00e2: Dilini yalandan, g\u0131ybetten ve galiz tabirlerden ay\u0131rmakla ona oru\u00e7 tutturmak. Ve o lisan\u0131, tilavet-i Kur’an ve zikir ve tesbih ve salavat ve isti\u011ffar gibi \u015feylerle me\u015fgul etmek… Mesel\u00e2: G\u00f6z\u00fcn\u00fc n\u00e2mahreme bakmaktan ve kula\u011f\u0131n\u0131 fena \u015feyleri i\u015fitmekten men’edip, g\u00f6z\u00fcn\u00fc ibrete ve kula\u011f\u0131n\u0131 hak s\u00f6z ve Kur’an dinleme\u011fe sarf etmek gibi sair cihazata da bir nevi oru\u00e7 tutturmakt\u0131r. Z\u00e2ten mide en b\u00fcy\u00fck bir fabrika oldu\u011fu i\u00e7in, oru\u00e7 ile ona ta’til-i e\u015fgal ettirilse, ba\u015fka k\u00fc\u00e7\u00fck tezg\u00e2hlar kolayca ona ittiba ettirilebilir.<\/strong><\/p>\n

Said-i Nursi<\/p>\n","protected":false},"excerpt":{"rendered":"

Risale-i Nur’dan 29. Mektup Ramazana Dairdir.   Yedinci N\u00fckte: Ramazan\u0131n s\u0131yam\u0131, d\u00fcnyada \u00e2hiret i\u00e7in ziraat ve ticaret etme\u011fe gelen nev’-i insan\u0131n kazanc\u0131na bakt\u0131\u011f\u0131 cihetteki \u00e7ok hikmetlerinden bir hikmeti \u015fudur ki: Ramazan-\u0131 \u015eerifte sevab-\u0131 a’mal, bire bindir. Kur’an-\u0131 Hak\u00eem’in nass-\u0131 had\u00ees ile herbir harfinin on sevab\u0131 var; on hasene say\u0131l\u0131r, on meyve-i Cennet getirir. Ramazan-\u0131 \u015eerifte …<\/p>\n","protected":false},"author":1,"featured_media":884,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,123],"tags":[53,186,187],"_links":{"self":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/882"}],"collection":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/comments?post=882"}],"version-history":[{"count":2,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/882\/revisions"}],"predecessor-version":[{"id":2937,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/posts\/882\/revisions\/2937"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media\/884"}],"wp:attachment":[{"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/media?parent=882"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/categories?post=882"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.kocar.org\/wp-json\/wp\/v2\/tags?post=882"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}