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İnsan, Düşünceyi Önce Kendisi Yaşamalı – İrfana Yolculuk
Anasayfa » Bütün Yazılar » İnsan, Düşünceyi Önce Kendisi Yaşamalı

İnsan, Düşünceyi Önce Kendisi Yaşamalı

Günümüz insanı penceresinden bakacak olursak, fikir adamlarının bir tek nokta üzerinde ittifak ettiklerini görürüz. Yani, insan öncelikle düşünceyi kendisi yaşamalı, yaşadıktan sonra da başkalarına yaşatmaya çalışmalı.

Fethullah Gülen Hocaefendi’nin düşünce ve fikir dünyasının güç ve potansiyeli, hakiki bir kaynaktan beslenmektedir. Bu kaynak, Peygamberlerin yoludur. Evet, Hocaefendi, sevgi köprülerini kurup gönüllere girmenin önemli adımlarından birini zikrederken; Peygamberlerin münakaşa ve tartışmalara mahal vermediklerini ifade eder. Ya da günümüz ifadesiyle, Peygamberler, filozofların kullandıkları tartışmacı üsluba ya da gazeteci ve televizyoncuların kullandığı sözlü münakaşalara girmemişler, bütün bunlardan uzak durmuşlardır. Evet, burada çok önemli bir kurala dikkat çekilmektedir. Eğer kendini muhatabına kabul ettirmek istiyorsan, onunla tartışmaya girmekten sakınmalısın.

Müminlerin, derinliklerinde duydukları mesuliyet duygusu, tüm insanlığa ulaşma çabası, davalarına farklı bir ruh ve mana kazandırmaktadır. Evet, müminlerin, gerek yazdıklarıyla gerekse söyledikleriyle başkalarına ulaşma gayreti, onları daima farklı kılmıştır. Tabi, buradaki gaye-i hayalleri, insanların iman dairesine girip kurtulmalarına vesile olmaktır. Hocaefendi de, dava adamının en büyük meziyetinin, insanlığı iman mertebesine taşımak olduğunu söyler. Bu da Peygamber ve resullerin vazifesidir aslında. Fakat Hizmet hareketini farklı kılan en önemli etkenlerden birisi de bence, azamî derecede çağının imkânlarından yararlanarak fikir ve düşünceyi pratiğe dönüştürme yolunda başarı göstermesidir. Evet, insanlığa ulaşma, birlikte yaşama, iletişim kurma yolunda hizmet modeli, izlediği metodlarla insanlığa örnek olmuştur. Nitekim Fethullah Gülen Hocaefendi başkalarına ulaşma konusunda: “Her kim olursan ol bizler sana geliyoruz” der.

Evet, Hocaefendi’nin bu âlemşümul söylemi, hizmet hareketini üstün bir dünya markası haline getirmiştir. Eğer birisine, haritada hizmet hareketinin olduğu noktaları göster, desek bu hareketin bütün kıtalarda var olduğunu göreceğiz. Evet, kıta bazında ele alacak olursak hizmet hareketinin olmadığı kıta göremeyiz. Kültürel bazda ele alacak olursak hizmet hareketinin ulaşmadığı kültür göremeyiz. Keza, durumu devletler bazında ele alacak olursak; böyle faaliyetlere devam edilirse şayet, kısa vadede dünyadaki bütün ülkelere hizmetin gireceğini göreceğiz hiç şüphesiz.

MUHAMMED BABEKR*

(*Cezîre Üniv. öğretim üyesi, İslam Bilimleri Enst. dekanı / SUDAN)

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