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Home – Sayfa 3 – İrfana Yolculuk
  • Âşık-ı Sâdık Fethullah Gülen Hocaefendi-11

    Tarık Burak Gönülleri Fetheden Genç Bir Hoca Kader, Hocaefendi’nin yolunu bir başka çiziyordu. Hayat…

  • Ümmî Peygamber-8

    YORUM | AHMET KURUCAN Maddeler halinde değerlendirme yaparak “ümmî peygamber” yazı serimizi sonlandı…

  • Ümmi Peygamber (7)

    YORUM | AHMET KURUCAN Hz. Peygamber’in ümmiliğini ele aldığımız bu yazı dizisinde sıra Hudeybiye anl…

  • Ümmi Peygamber (6)

    YORUM | AHMET KURUCAN Geçen haftaki yazımızı nazil olan ilk ayette “ben okuma bilmem”, hilalin …

  • Ümmi Peygamber (5)

    YORUM | AHMET KURUCAN Geçen haftaki yazımızın son cümlesi şu soru ile bitiyordu: “Pekala K…

  • Ümmi Peygamber (4)

    YORUM | AHMET KURUCAN Bu serinin ilk yazısında ümmî kelimesinin Kur’an’daki kull…

  • Ümmî Peygamber-3

    YORUM | AHMET KURUCAN Bazı sebeplerden dolayı bir müddet yazı serisine ara vermek zorunda kaldı…

Âşık-ı Sâdık Fethullah Gülen Hocaefendi-9

Tarık Burak Hocaefendi’nin Risale-i Nur’lara Vurulması Fethullah Gülen Hocaefendi, Erzurum’da okuduğu sırada, halini tavrını beğendiği ve zaman zaman gidip görüşmek istediği terzi Mehmet Şergil hakkında Murat Paşa Camii İmamı’ndan bazı olumsuz şeyler duymuştu. İmam demişti ki: – Bunlar Nurcu, bunlar Kur’an okumazlar. Onun yerine Said-i Kürdi’nin eserlerini okurlar. Hocaefendi, bu sözler üzerine çok rahatsız olmuştu. Bir yerde denk getirip Mehmet Şergil’e; ‘Neden Kur’an …

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Âşık-ı Sâdık Fethullah Gülen Hocaefendi-8

Tarık Burak Elif gibi dosdoğru Fethullah Gülen Hocaefendi, küçüklüğünden beri tahakkümü, zilleti asla kabul etmemişti.  İzzet-i nefsini muhafaza etmişti daima. Haksızlığa katlanmamış, zulümden nefret etmişti. Yaşı ilerledikçe bu ahlâkı kendisinde iyice kökleşmiş ve hayatının sonraki yıllarına tamamen hâkim olmuştu. Kimseye minnet borcu olmadığı içindir ki sonraki yıllarda arkasında yürüyen milyonlarca insanın yüzünü asla yere baktırmayacaktı. Elif gibi dosdoğru olarak hep …

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Sızıntı Başyazıları: Yeni Dünyalara Doğru

Yıllar var ki, biz kurtuluşu hep batıda ve batılıda aramışızdır. Hatta o, kendi iç buhranlarıyla kıvrım kıvrım kıvrandığı bedâheti, sıradan insanlar tarafından sezildiği dönemlerde bile biz bu teslimiyetçi tiryakilikten vazgeçememişizdir. Vazgeçmek bir yana, yerinde onun teknolojik başarıları, yerinde de boş fantazyaları -sanırım göz bağcılıkları demek daha uygun olur- karşısında, apışıp kalmış ve küçük dilimizi yutmuşuzdur. Bir de, batı hayranlığını bir …

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Âşık-ı Sâdık Fethullah Gülen Hocaefendi-7

Tarık Burak Hocaefendi’nin Çileli Eğitim YıllarıFethullah Gülen Hocaefendi, babasının hocalık yaptığı Alvar köyünde vaaz vermek için ilk defa cami kürsüsüne çıktığında 14 yaşındaydı. Erzurum’da tahsiline devam ediyor, Arapça’yı yeni yeni öğreniyordu. Bayramlarda, mübarek gecelerde, cuma günlerinde kürsünün karşısına geçip vaaz eden insanları ve tabii babası Ramiz Efendi’yi büyük bir hayranlık ve can kulağıyla dinliyordu. Camiden çıktığında ne konuşulduğunu unutmuyordu. Annesi sorduğunda …

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Sızıntı Başyazıları: Cezbe, İncizap

Çekme, çekip kendine bağlama, kendinden geçme ve rûhî heyecan sözleriyle ifadelendireceğimiz cezbe, tasavvuf ıstılahında; Allah’ın, sâliki kendine çekmesi, bundan doğan vecd hâli ve sâlikin beşerî sıfatlardan sıyrılarak ilâhî vasıflarla -ahlâk-ı âliye-i Kur’âniye de diyebiliriz- ittisafı ve tecelliyât-ı celâl ile vahdeti duyup hissetme veya müşâhedesidir ki, bu tecellilere ma’kes olan pâk ve müstaid bir ruh, kendini ötelerden kabarıp gelen dalgaların gel-gitlerine …

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Sızıntı Başyazıları: Kutlu Doğum

İnsanlığın iftihar Tablosu’nun doğumu, topyekûn insanlığın da yeniden doğumu sayılır. O’nun dünyayı şereflendireceği güne kadar akın karadan, gecenin gündüzden, gülün de dikenden farkı yoktu; dünya âdetâ umumî bir mâtemhâne, varlık da tıpkı bir kaostu.. O’nun eşyanın yüzüne çaldığı nur sayesinde, zulmet ziyâdan ayrıldı, geceler gündüze kalboldu; kâinat kelime kelime; cümle cümle, fasıl fasıl okunur bir kitap haline geldi.. ve her …

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Âşık-ı Sâdık Fethullah Gülen Hocaefendi-6

Tarık Burak Fethullah Gülen Hocaefendi’nin doğup büyüdüğü Korucuk Köyü’nde 1940’lara kadar okul yoktu.  Zaten halk çocuğunu okula göndermekten korkuyordu. Dini eğitimin yasaklanması, öğretmenlerin inanca aykırı tavır ve söylemleri halkta devletin okullarına karşı bir korku oluşturmuştu. Devletin eğitim sistemi milletin inanç hayatına uymuyordu. İnsanlar, evlatlarının dini inançlarını kaybetmelerinden endişe ediyordu.  O gün Kur’an yasaktı, ezan yasaktı ama; bütün yasaklara rağmen sağlam …

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